Abstract
The dramatic political events in Scotland during the 1640s may seem to give an air of inevitability to the witch-hunting that broke out in 1649–1650. Supporters of the revolutionary National Covenant, and later the Solemn League and Covenant, had gained firm control of Scottish political and ecclesiastical institutions. The National Covenant of 1638 was a contract between the Scottish people and God, in which those who subscribed to it promised to behave in a godly manner. The Solemn League and Covenant of 1643 further cemented this and laid foundations for exporting the ‘perfect’ model of presbyterian church government to England. In the autumn of 1648, after the collapse of the moderate covenanters’ Engagement with Charles I, the radical wing of the covenanting movement seized power. By 1649, protection of the sanctity of the covenants was at the top of the agenda for the regime.
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Notes
Julian Goodare, ‘The Scottish witchcraft act’, Church History, 74 (2005), 39–67
For the context of godly discipline and witchcraft in Scotland during the 1640s, see John R. Young, “The covenanters and the Scottish parliament, 1639–51: the rule of the godly and the “Second Scottish Reformation”’, in Elizabethanne Boran and Crawford Gribben (eds.), Enforcing Reformation in Ireland and Scotland, 1550–1700 (Aldershot, 2006), 131–58; John R. Young, ‘The Scottish parliament and witch-hunting in Scotland under the covenanters’, Parliaments, Estates and Representation, 26 (2006), 53–65.
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© 2013 Paula Hughes
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Hughes, P. (2013). Witch-Hunting in Scotland, 1649–1650. In: Goodare, J. (eds) Scottish Witches and Witch-Hunters. Palgrave Historical Studies in Witchcraft and Magic. Palgrave Macmillan, London. https://doi.org/10.1057/9781137355942_6
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DOI: https://doi.org/10.1057/9781137355942_6
Publisher Name: Palgrave Macmillan, London
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