Abstract
“What I am attempting to do and what I have always attempted ever since my first real book Histoire de la folie à l’âge classique,” Foucault explains in a conversation dating from 1978, “is, through intellectual labor, to dispute and question various aspects of society by drawing attention towards their weaknesses and boundaries. My books are, nonetheless, not prophetic, nor do they encourage anyone to take up arms. It annoys me intensely for them to be seen in such a light. The challenge put forth by the books is, in the most explicit manner — and although the vocabulary is difficult — to elucidate the areas of bourgeois culture and institutions that have direct influence upon man’s everyday activities and thoughts.”1
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Notes
Cf. e.g. H. Dreyfus and P. Rabinow: Beyond Structuralism and Hermeneutics (1983), pp. 97–102
J.-G. Merquior: Foucault et la nihilsme de la chaire (1986), p. 101
W. Schmid: Auf der Suche nach einer neuen Lebenskunst (1991), pp. 47–50.
It is quite telling that H. Dreyfus and P. Rabinow: Beyond Structuralism and Hermeneutics (1983) presents Foucault’s efforts as a methodologically flawed attempt (pp. 79–100) at defi ning such a theory of discursive praxis (pp. 44–78).
H. Cixous: “Cela n‘a pas de nom, ce qui se passait,” Le Débat, No 41, Sept.–Nov. 1986, pp. 153–158; our translation.
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© 2016 Sverre Raffnsøe, Marius Gudmand-Høyer, Morten S. Thaning
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Raffnsøe, S., Gudmand-Høyer, M., Thaning, M.S. (2016). Displacements and Development: A Familiar Foucault. In: Michel Foucault: A Research Companion. Palgrave Macmillan, London. https://doi.org/10.1057/9781137351029_2
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