Abstract
Foucault and (homo)sexuality. At the beginning of the 1980s, Foucault gave a number of interviews in which he was asked about conditions for homosexuals.1 These conversations were partly motivated by Foucault. Despite being an academic celebrity at the time, he was not hiding his own homosexuality and was considered a kind of expert in the field in extension of his 1976 Histoire de sexualité. In this context, Foucault emphasized that modern man seems to be in need of creating new experiences as to sexuality and gender — in relation to which he pointed out how the homosexual environment could serve as a template for experiential practices of this kind, especially through its desire to experiment with new modalities of life and community. Foucault sums this argument up in a conversation from 1982, in which he points out that the gay environment, instead of a “science of ... or a scientific conscience about ... what sexuality really is,” is in need of a gay form of life: A gay-future can take the shape of “the creation of new forms of life, of relations, of friendships, of art and culture in society, of new forms of ethics and politics to be established across our sexual choices.”2
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Notes
Cf. UP: 20–31, 273–278/UPI: 14–24, 249–254; SS: 269–274/CS: 235–240. See also P. Brown: The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York, Columbia University Press. 1988). p. 22.
Cf. P. Brown: The Body and Society (1988), p. 19.
In this respect P. Brown: The Body and Society (1988) can be of good use, as it gives an introduction to the problematization of the sexual in the early Christian centuries that relates directly to Foucault’s work, albeit using a more sociological approach.
Cf. P. Brown (1988): The Body and Society, p. 328.
Cf. P. Brown: Augustine of Hippo (1967), p. 389. In Contra Julian IV.2, Augustine men-tions that the ascetic who had truly over-won any desire in a wake state still risked dream-ing about it, whereby he could never be absolutely certain of his own self-mastery.
Cf. Augustine: Contra Julian IV.8. P. Brown: The Body and Society (1988), pp. 399–408. The idea that “transparency to oneself” is impossible is, according to Foucault, a defining and crucial element of Christian thought and practice. [GV]: 304/{GL}: 310.
Augustine: Sermo 151.5. Cf. P. Brown: Augustine of Hippo (1967), p. 388.
Cf. P. Brown: The Body and Society (1988), p. 77.
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© 2016 Sverre Raffnsøe, Marius Gudmand-Høyer, Morten S. Thaning
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Raffnsøe, S., Gudmand-Høyer, M., Thaning, M.S. (2016). Histories of Sexualities. In: Michel Foucault: A Research Companion. Palgrave Macmillan, London. https://doi.org/10.1057/9781137351029_10
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DOI: https://doi.org/10.1057/9781137351029_10
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