Abstract
This chapter analyses the attempts of the British, through a common consensus about the correct path to civil manhood, to educate and build a moral empire. India in particular, the brightest jewel in the British crown and in many ways a testing ground for British policies in the wider empire as well as at home, is a crucial object of study. It served as a significant site of contestation and negotiation, defining important questions related to morality and gender and class (caste) norms and who was allowed to define them in religiously, socially and ethnically diverse locations, far from the métropole. This was especially true after the Rebellion of 1857, which provoked a rethinking of British social and religious policies in India to prevent further civilian disquiet and to change moral codes, in addition to the more concrete institutional and formal consequences usually cited, such as the termination of the East India Company’s charter and the imposition of direct government of India from London under the Raj (1858–1947)? The more informal and indirect responses to the fallout from the Rebellion have remained rather neglected in comparison and are the focus of this chapter. These changes had a direct role to play in increasing efforts in education, with moral education at the centre. Growing nationalist sentiment among Indians also encouraged the British to emphasize moral education to keep the threat at bay.
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Notes
The author wishes to thank Margrit Pernau, Swapna Banerjee, Monika Freier, Rob Boddice and, of course, Heather Ellis for their helpful comments and advice on this chapter. Some of the material in this chapter first appeared in Stephanie Olsen, Juvenile Nation: Youth, Emotions and the Making of the Modern British Citizen, 1880–;1914 (London: Bloomsbury, 2014).
There is a vast historiography on the Rebellion of 1857. See, for example, Biswamoy Pati (ed.), The 1857 Rebellion (New Delhi: Oxford University Press, 2007).
Stephanie Olsen, “The Authority of Motherhood in Question: Fatherhood and the Moral Education of Children in England, c. 1870–;1900”, Women’s History Review, 18, 5 (November 2009), pp. 765–780.
Ashis Nandy, Traditions, Tyranny and Utopias (New Delhi: Oxford University Press, 1987), p. 66.
Harry Hendrick, Images of Youth: Age, Class and the Male Youth Problem, 1880–;1920 (Oxford: Clarendon Press, 1990)
John Springhall, “Building Character in the British Boy: The Attempt to Extend Christian Manliness to Working-Class Adolescents, 1880–;1914”, in J.A. Mangan and James Walvin (eds), Manliness and Morality: Middle-Class Masculinity in Britain and America, 1800–;1940 (Manchester: Manchester University Press, 1987), pp. 52–74.
MJ.D. Roberts, Making English Morals: Voluntary Association and Moral Reform in England, 1787–;1886 (Cambridge: Cambridge University Press, 2004)
John Welshman, “Images of Youth: The Issue of Juvenile Smoking, 1880–;1914”, Addiction, 91, 9 (1996), pp. 1379–1386
Satadru Sen, Colonial Childhoods: The Juvenile Periphery of India, 1850–;1945 (London: Anthem Press, 2005)
Ishita Pande, “Sorting Boys and Men: Unlawful Intercourse, Boy-Protection, and the Child Marriage Restraint Act in Colonial India”, The Journal of the History of Childhood and Youth, 6, 2 (2013), pp. 332–358.
Stephanie Olsen, “Daddy’s Come Home: Evangelicalism, Fatherhood and Lessons for Boys in Late Nineteenth-Century Britain”, Fathering, 5, 3 (2007), pp. 174–196.
Martin Francis, “The Domestication of the Male? Recent Research on Nineteenth and Twentieth-century British Masculinity”, Historical Journal, 45 (2002), pp. 637–652
John Tosh, “Manliness, Masculinities and the New Imperialism”, in John Tosh, Manliness and Masculinities in Nineteenth-Century Britain (Harlow and New York: Pearson Longman, 2005)
John Tosh,,4 Man’s Place: Masculinity and the Middle-Class Home in Victorian England (New Haven: Yale University Press, 1999), esp. p. 196.
Edward Salmon, “What Boys Read”, Fortnightly Review, 45 (February 1886), p. 248.
Samuel Satyanatha, Sketches of Indian Christians (London & Madras: Christian Literature Society for India, 1896), p. vii.
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Hayden J.A. Bellenoit, “Missionary Education, Religion and Knowledge in India, c. 1880–;1915”, Modern Asian Studies, 41, 2 (2007), p. 392.
Samuel Smiles, Self-Help: With Illustrations of Character and Conduct (London: John Murray, 1859).
Ashis Nandy, Traditions, Tyranny and Utopias. (Delhi: Oxford University Press, 1987), p. 66.
Nita Kumar, “Provincialism in Modem India: The Multiple Narratives of Education and their Pain”, Modern Asian Studies, 40, 2 (May 2006), p. 414.
See, for example, Swapna M. Banerjee, “Children’s Literature in Nineteenth Century India: Some Reflections and Thoughts” in “Stories for Children, Histories of Childhood”, GRAAT, 36 (2007), pp. 337–351.
Vasanthi Raman, “The Diverse Life-worlds of Indian Childhood”, in Margrit Pernau, Imtiaz Ahmad and Helmut Reifeld (eds), Family and Gender: Changing Values in Germany and India (New Delhi: Sage, 2003), pp. 89–91.
Pradip Bose, “Sons of the Nation: Child Rearing in the New Family”, in Partha Chatterjee (ed.), Texts of Power: Emerging Disciplines in Colonial Bengal (Minneapolis: University of Minnesota Press, 1995), pp. 118–119.
Dipesh Chakrabarty, “The Difference-Deferral of (a) Colonial Modernity: Public Debates on Domesticity in British Bengal”, History Workshop Journal, 36 (1993), p. 6.
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© 2014 Stephanie Olsen
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Olsen, S. (2014). Adolescent Empire: Moral Dangers for Boys in Britain and India, c.1880–;1914. In: Juvenile Delinquency and the Limits of Western Influence, 1850–2000. Palgrave Studies in the History of Childhood. Palgrave Macmillan, London. https://doi.org/10.1057/9781137349521_2
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