Abstract
Over the past 25 years, the modernist canon has been significantly revised as theoretical and empirical interventions have emphasized its transnational and globalized patterns of connection through a range of disciplinary approaches. As scholarship has moved beyond Europe and the United States, the complex nature of modernism’s socio-cultural matrices has become prominent, and a re-evaluation of the private and public spaces through which modernist works were disseminated - from the publishing house to the continuation of private patronage - has developed alongside a reconsideration of the way in which we theorize such activities (Brooker et al., 2010, pp. 1–4). In particular, the Marxist notion of ‘uneven development’ has resurfaced in recent years as a model capable of conceptualizing the overlapping simultaneities in different parts of the world of aesthetic practices, transnational dialogues, publication and dissemination of texts, institutional engagements, and the oppositional, counter-public spheres where various modernisms emerged and were contested.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Bloch considered Berlin ‘extraordinarily “contemporaneous”’: ‘a constantly new city, built hollow, on which not even the lime becomes or is really set’ (Bloch, 1935, p. 195).
For discussions of the increasingly global nature of comparative modernism and definitions of ‘the new modernist studies’, see Mao and Walkowitz (2008); Huyssen (2005); Ross (2009); Tyler (2008); and James (2011).
Arno Münster observes this surprising lack of scholarship on Bloch’s writings about Expressionism, as well as his own Expressionist style of philosophical writing: ‘Paradoxically […] Ernst Bloch’s name appears rarely, if at all, in a variety of secondary literature on Expressionism and it is only recent research - such as, for example, that of H. H. Holz and J. M. Palmer - that has an apparent emphasis on the obvious affinity with the content and style of Bloch’s early writings as directed towards the expressive content of the Expressionist movement’ [my translation] (Münster, 1982, pp. 181–2).
For accounts of the Expressionismusdebatte, see Donahue (1980; 2005), Schmitt (1973), Bronner and Kellner (1983), Anz and Stark (1982), and Sokel (1959).
The translation by Neville and Stephen Plaice in Heritage of Our Times reads: ‘perhaps genuine reality is also - interruption’ (Bloch, 1935, p. 246).
This brief discussion of pacifism signified a particularly personal aspect to the Bloch-Lukács Expressionismusdebatte. During the First World War Bloch was a pacifist and fled to Switzerland to escape conscription, while Lukács volunteered for military service in Budapest (see Löwy, 1987, p. 37).
Editor information
Editors and Affiliations
Copyright information
© 2013 Caroline Edwards
About this chapter
Cite this chapter
Edwards, C. (2013). Uncovering the ‘gold-bearing rubble’: Ernst Bloch’s Literary Criticism. In: Reeve-Tucker, A., Waddell, N. (eds) Utopianism, Modernism, and Literature in the Twentieth Century. Palgrave Macmillan, London. https://doi.org/10.1057/9781137336620_11
Download citation
DOI: https://doi.org/10.1057/9781137336620_11
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-34763-6
Online ISBN: 978-1-137-33662-0
eBook Packages: Palgrave Literature CollectionLiterature, Cultural and Media Studies (R0)