Abstract
Ecosystems (of) thought are real. As such ideas can be explored using the concepts operative in scientific ecology. Rather than treating the works of philosophers and theologians as if they were words from an oracle, one treats them as if their thought were an ecosystem. Among philosophical work there are populations that interact with one another (to name two dominant populations (of) thought, Being and Alterity) in a way that either creates a healthy ecosystem (of) thought, called biodiversity in ecology, or where a dominant species degrades the health of the ecosystem by spreading and destroying the niches allowed other populations. Laruelle’s non-philosophy claims that philosophy always creates a united dualism, or a dualism that is ultimately united in the form of a philosophical decision, but a philosophical work demands more than this simply unilateral duality in order to operate. There are other populations (of) thought that both support this dualism of dominant species and that populate the philosophical field as the dualism itself has needs that allow for the formation of niches within the ecosystem (of) thought. Thus there is no account in Heidegger of Being without a whole host of other populations (of) thought that in turn affect that account within the unified ecosystem (of) thought. Or, to use another example, there is no thought of God in Aquinas without other populations (of) thought such as causality and Roman Catholic Church doctrine.
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Notes
Christian Lévêque, Ecology: From Ecosystem to Biosphere (Plymouth, UK: Science Publisher, Inc., 2003), p. 29.
Brian Walker and David Salt, Resilience Thinking: Sustaining Ecosystems and People in a Changing World (Washington and London: Island Press, 2006), p. xiii.
François Laruelle, Théorie des identités (Paris: PUF, 1992), p. 56.
François Laruelle, Philosophie non-standard. Générique, Quantique, Philo-fiction (Paris: Kimé, 2010), p. 54.
See Anthony Paul Smith, “Philosophy andEcosystem: Towards aTranscendental Ecology,” Polygraph 22 (2010): 65–82.
Rocco Gangle, “Translator’s Introduction,” in François Laruelle’s Philosophies of Difference: A Critical Introduction to Non-Philosophy, trans. Rocco Gangle (London and New York: Continuum, 2010), p. vi.
Ibid. For a historical discussion of the difficulties capitalism has encountered with the ocean as regards property rights, see Joachim Radkau, Nature and Power: A Global History of the Environment, trans. Thomas Dunlap (Cambridge: Cambridge University Press, 2008), pp. 86–93.
François Laruelle, “The Degrowth of Philosophy: Toward a Generic Ecology,” trans. Robin Mackay in From Decision to Heresy: Experiments in Non-Standard Thought, ed. Robin Mackay (Falmouth: Urbanomic, 2013) p. 328.
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© 2013 Anthony Paul Smith
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Smith, A.P. (2013). Real Ecosystems (of) Thought. In: A Non-Philosophical Theory of Nature. Radical Theologies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137331977_9
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DOI: https://doi.org/10.1057/9781137331977_9
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