Skip to main content

Part of the book series: New Approaches to Religion and Power ((NARP))

  • 111 Accesses

Abstract

How can Christians understand God’s love and power in light of the enormity of comfort women’s suffering? What do the experiences, testimonies, and existence of comfort women tell us about the power of God?

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 16.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. Hyun Kyung Chung, The Struggle to Be the Sun Again (Maryknoll, NY: Orbis Books, 1990), 39.

    Google Scholar 

  2. See William Wrede, The Messianic Secret, trans. J. C. G. Greig (Cambridge; London: James Clarke & Co. Ltd., 1971).

    Google Scholar 

  3. Friedrich Nietzsche, The Antichrist (North Stratford, New Hampshire: Ayer Company Publishers, Inc. 1997), 59.

    Google Scholar 

  4. See Gustav Aulen, Christus Victor: An Historical Study of the Three Types of the Idea of Atonement. (New York: Macmillan, 1977).

    Google Scholar 

  5. Joanne Carlson Brown and Rebecca Parker, “For God So Loved the World?” in Violence Against Women and Children: A Christian Theological Sourcebook, ed. Carol J. Adams and Marie Fortune (New York: Continuum, 1995), 38.

    Google Scholar 

  6. Kathy Black, Healing Homiletics: Preaching and Disability (Nashville, TN: Abingdon, 1996), 22–23.

    Google Scholar 

  7. Marie Fortune, “The Transformation of Suffering,” in Christianity, Patriarchy, and Abuse, ed. Joanne Carlson Brown and Carol R. Bohn (New York: The Pilgrim Press, 1989), 146.

    Google Scholar 

  8. Delores Williams, “Black Women’s Surrogacy Experience and the Christian Notion of Redemption,” in After Patriarchy: Feminist Transformations of the World Religions, ed. Paula M. Cooley, William R. Eakin, and Jay McDaniel (Maryknoll, NY: Orbis Books, 1991), 5.

    Google Scholar 

  9. Sangmie Choi Schellstede, ed., Comfort Women Speak: Testimony by Sex Slaves of the Japanese Military (New York: Holmes and Meier, 2000), 4.

    Google Scholar 

  10. Jo Anne Marie Terrell, Power In the Blood? (Eugene, OR: Wipf & Stock Publishers, 2005, Previously published by Orbis Books, 1998), 124.

    Google Scholar 

  11. See Jon Sobrino, Jesus the Liberator (Maryknoll, NY: Orbis, 2001), 245–255. The crucified people are “the actual presence of the crucified Christ in history,” and thus “in this crucified people Christ acquires a body in history and the crucified people embody Christ in history as crucified.”

    Google Scholar 

  12. J. Denny Weaver, The Nonviolent Atonement (Cambridge, UK: Wm. B. Eerdmans Publishing Co., 2001), 226.

    Google Scholar 

  13. Mark Heim, Saved From Sacrifice (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2006). See the introduction titled “A Stumble to Start With,” 1–19. He takes this phrase from Paul in 1 Corinthians, chapter 1.

    Google Scholar 

  14. René Girard, I See Satan Fall Like Lightning, trans.James G. Williams (Maryknoll, NY: Orbis, 2001), 142.

    Google Scholar 

  15. René Girard, Violence and the Sacred, trans. Patrick Gregory (Baltimore: Johns Hopkins University Press, 1977), 19.

    Google Scholar 

  16. See Wonhee Ann Joh, Heart of the Cross: A Postcolonial Christology (Louisville, KY: Westminster John Knox Press, 2006).

    Google Scholar 

  17. Andrew Sung Park, Racial Conflict and Healing: An Asian-American Theological Perspective (Maryknoll, NY: Orbis Books, 1996), 110–111.

    Google Scholar 

  18. Joh, Heart of the Cross, 99. Also see Kwok Pui-lan’s article “Engendering Christ” in Postcolonial Imagination & Feminist Theology (Louisville, KY: Westminster John Knox Press, 2005), 168–185.

    Google Scholar 

  19. Alfred North Whitehead, Process and Reality, ed. David Ray Griffin and Donald W. Sherburne (New York; London: The Free Press, 1978), 343.

    Google Scholar 

  20. John Cobb and David Ray Griffin, Process Theology (Philadelphia: Westminster Press, 1976), 44. They criticize Aquinas’s notion of God’s love, because Aquinas’s God has only creative love, not responsive love.

    Google Scholar 

  21. Charles Hartshorne, Creativity in American Philosophy (New York: State University of New York Press, 1984), 42.

    Google Scholar 

  22. Moltmann, The Trinity and the Kingdom (San Francisco: Harper & Row, Publishers, 1981), 31.

    Google Scholar 

  23. Nancy Bedford, “God’s Power is God’s Goodness: Some Notes on the Sovereignty of God in Jürgen Moltmann’s Theology,” in The Sovereignty of God Debate, ed. D. Stephen Long and George Kalantzis (Eugene, OR: Cascade Books, 2009), 99.

    Google Scholar 

  24. Jurgen Moltmann, The Way of Jesus Christ (San Francisco: HarperSanFrancisco, 1990), xiv.

    Google Scholar 

  25. Kim-chong Chong, Early Confucian Ethics (Chicago: Open Court, 2007), 55–57.

    Google Scholar 

  26. Keck, Leander E., convener and senior New Testament editor, New Interpreter’s Bible Volume XI (Nashville, TN: Abingdon, 2000), 501. Commentaries generally agree that Paul is using a hymn that was probably one of the earlier forms of church’s liturgy.

    Google Scholar 

  27. Sarah Coakley, Powers and Submissions: Spirituality, Philosophy, and Gender (Oxford: Blackwell Publishers, 2002), 3. The first chapter of this book is titled “Kenosis and Subversion: On the Repression of ‘Vulnerability’ in Christian Feminist Writing” and is a feminist research on kenosis.

    Book  Google Scholar 

  28. See Rosemary Radford Ruether, Sexism and God-Talk: Toward a Feminist Theology (Boston: Beacon Press, 1983), 137. Ruether writes, “Jesus as the Christ, the representative of liberated humanity and the liberating Word of God, manifests the kenosis of patriarchy, the announcement of the new humanity through a lifestyle that discards hierarchical caste privilege and speaks on behalf of the lowly.”

    Google Scholar 

  29. See Daphne Hampson, Theology and Feminism (Oxford; Cambridge: Blackwell, 1990).

    Google Scholar 

  30. Jung Young Lee, The Trinity in Asian Perspective (Nashville, TN: Abingdon Press, 1996), 73.

    Google Scholar 

  31. Jon Sobrino, Jesus in Latin America (Maryknoll, NY: Orbis Books, 1987), 146.

    Google Scholar 

  32. John Howard Yoder, The Politics of Jesus (Grand Rapids, MI: William B. Eerdmans Publishing Company, Reprint, 2002), 96.

    Google Scholar 

  33. Andrew Sung Park, Triune Atonement: Christ’s Healing of Sinners, Victims, and the Whole Creation (Louisville, KY: Westminster John Knox Press, 2009), 41.

    Google Scholar 

  34. C. S. Song. Jesus, the Crucified People (Minneapolis: Fortress Press, 1996), 216.

    Google Scholar 

  35. Bonnie B. C. Oh, “The Japanese Imperial System and the Korean ‘Comfort Women’ of World War II,” in Legacies of the Comfort Women of World War II, eds. Margaret Stetz and Bonnie B. C. Oh. (Armonk, NY; London: M. E. Sharpe, 2001), 4.

    Google Scholar 

  36. Karl Rahner, “Observations on the Problem of ‘Anonymous Christian,’” in Theological Interpretations, vol. 14 (New York: Seabury, 1976), 280–294.

    Google Scholar 

  37. Young-Hak Hyun, “A Theological Look at the Mask Dance in Korea,” in Minjung Theology: People As the Subject of History, ed. The Commission on Theological Concerns of the Christian Conference of Asia (Maryknoll, NY: Orbis, 1981), 47.

    Google Scholar 

  38. See Maria Rosa Henson, Comfort Women: A Filipina’s Story ofProstitution and Slavery under the Japanese Military (Lanham, CO; Boulder; New York; Oxford: Rowman & Littlefield Publishers Inc.,1999).

    Google Scholar 

  39. and Jan Ruff-O’Herne, 50 Years of Silence (Sydney, Australia: Tom Thompson, 1994). Both these authors witness that they were encouraged to share their stories after hearing the testimonies of Korean comfort women survivors.

    Google Scholar 

  40. Chizuko Ueno, Nationalism and Gender (Melbourne: Trans Pacific Press, 2004), 71.

    Google Scholar 

Download references

Authors

Copyright information

© 2013 Hwa-Young Chong

About this chapter

Cite this chapter

Chong, HY. (2013). God’s Power in Broken Bodies. In: In Search of God’s Power in Broken Bodies. New Approaches to Religion and Power. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137331458_4

Download citation

Publish with us

Policies and ethics