Abstract
The English title of this book includes a Korean word—Maum (몸)—that may be unfamiliar to many. Maum is an original Korean word that roughly translates to “body.” Although not rooted in Chinese, it is similar to the Chinese word shin-che (身體). Shin-che, however, refers only to the physical body, while maum’s meaning can be multilayered. The noun maum comes from the verb mau-u-da meaning “gathering,” indicating that a body is a space in which different thoughts, emotions, memories, and visions are gathered and integrated into a unique self.1 Maum has parallels to the body-mind-spirit concept of the so-called New Age movement in today’s culture, and to the centuries-old Asian spiritual practices of yoga and Zen meditation. Maum is also like the Hebrew word basar, which is typically translated as flesh but also means the non-dualistic “mortal human being” with both physical and spiritual aspects.2
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Notes
David Patterson, Hebrew Language and Jewish Thought (London: RoutledgeCurzon, 2005), 108.
See Robyn Longhurst, “Situating Bodies,” in A Companion to Feminist Geography, ed. Lise Nelson and Joni Seager (Malden, MA: Blackwell, 2005), 341.
Cho Haejoang, “Living with Conflicting Subjectivities,” in Under Construction: The Gendering of Modernity, Class, and Consumption of the Republic of Korea, ed. Laurel Kendall (Honolulu: University of Hawaii Press, 2002), 188.
Chung Hyun Kyung, Struggle to be the Sun Again (Maryknoll, NY: Orbis, 1990), 46.
See Elisabeth Schüssler Fiorenza, Discipleship of Equals ( New York: Crossroad, 1993).
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© 2013 Hwa-Young Chong
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Chong, HY. (2013). Introduction: A Theology of Maum. In: In Search of God’s Power in Broken Bodies. New Approaches to Religion and Power. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137331458_1
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DOI: https://doi.org/10.1057/9781137331458_1
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-46277-3
Online ISBN: 978-1-137-33145-8
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