Abstract
On 1 January 2007, two of Eastern Europe’s predominantly Orthodox countries, Romania and Bulgaria, officially became EU members. This brought to three the number of predominantly Orthodox EU member states, with Greece having been one since 1981. To be accepted in the union, a country must meet several pre-accession criteria that indicate its commitment to become a Western-type liberal democracy, to demonstrate profound respect for human rights, and to join the capitalist economic union. As in 1989, when Romania and Bulgaria were the last former Soviet satellites to shed their communist regimes, again in 2007 they were the last ones of the group to enter the EU, three years after the Central European and Baltic states joined, because of their difficulties in meeting the accession criteria. Both countries had to harmonize their legislation with the acquis communautaire and to revisit much of their political, economic, and civic culture in order to bring them in line with those of the democracies they sought to become by joining the EU club. A factor that was not part of the negotiation process in view of EU accession is religion. Each EU member has the freedom to manage its Church-state relations in its own way. This chapter looks at how the dominant Orthodox Churches of Romania and Bulgaria performed during the process of democratization leading up to their countries’ admission into the EU.
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Notes
Aristotle Papanikolaou, “Byzantium, Orthodoxy, and Democracy”, Journal of the American Academy of Religion 71, no. 1 (2003): 84.
Alexander Webster, The Price of Prophecy: Orthodox Churches on Peace, Freedom and Security. 2nd edition (Washington, DC: Ethics and Public Policy Center, 1995)
Lucian Leustean, Orthodoxy and the Cold War: Religion and Political Power in Romania, 1947–65 (New York: Macmillan, 2009).
“The Law on Freedom of Religion and the General Status of Denominations no. 489 of 28 December 2006”, Monitorul Oficial al Romaniei 11 (8 January 2007), available at http://www.cdep.ro (retrieved 2 March 2007); Liviu Andreescu, “Romania’s New Law on Religious Freedom and Religious Denominations”, Religion, State and Society 36, no. 2 (June 2008): 139–161.
Cf. Stephen Monsma and Christopher Soper, The Challenge of Pluralism. Church and State in Five Democracies, 2nd edition (Lanham: Rowman and Littlefield, 2009).
Lavinia Stan and Razvan Zaharia, “Romania”, European Journal of Political Research 47, no. 7 (2008): 1087–1098.
Grace Davie, “Is Europe an Exceptional Case?”, International Review of Mission 95, nos 378/379 (2006): 251.
See Lavinia Stan and Lucian Turcescu, Religion and Politics in Post-Communist Romania, (Oxford: Oxford University Press, 2007), 91–118.
Lavinia Stan and Lucian Turcescu, “Pulpits, Ballots and Party Cards: Religion and Elections in Romania”, Religion, State and Society 33, no 4 (2005): 347–366.
Lavinia Stan and Razvan Zaharia, “Romania”, European Journal of Political Research 49, no. 7 (2010), 1139–1153.
Jenia Peteva, “Church and State in Bulgaria”, in Law and Religion in Post-Communist Europe, ed. Silvio Ferrari and W. Cole Durham, Jr. (Leuven: Peeters, 2003), 39.
Janice Broun, “The Bulgarian Orthodox Church: the Continuing Schism and the Religious, Social and Political Environment”, Religion, State & Society, vol. 32, no. 3 (2004), p. 220.
Ronald Roberson, The Eastern Christian Churches: A Brief Survey, 7th ed. (Rome: Edizioni Orientalia Christiana, 2007), available at http://www.cnewa.org/ecc-bodypg-us.aspx?eccpageID=20&IndexView=toc (retrieved 8 August 2010).
For an overview of the conflict, see Maria Serafimova, “Religion and Attitudes of Political Parties”, Politics and Religion 2 (2007): 29–38
Marko Hajdinjak, “The New Bulgarian Law on Religious Communities: Solving or Creating Controversies?”, in Legal Position of Churches and Religious Communities in South-Eastern Europe, ed. Silvo Devetak, Liana Kalcina and Miroslav F. Polzer (Ljubljana: ISCOMET, 2004), 72–73.
Jenia Peteva, “Church and State in Bulgaria” in Law and Religion in Post-Communist Europe, eds. Silvio Ferrari and W. Cole Durham, Jr. (Leuven: Peeters, 2003), 40.
Dony K. Donev, “Church and State in Bulgaria Today”, East-West Church and Ministry Report 13 (Summer 2005): 11–12, available at http://www.eastwestreport.org/articles/ew13306.html (retrieved 4 July 2010). The Russian law reads: “Recognizing the special contribution of Orthodoxy to the history of Russia and to the establishment and development of Russia’s spirituality and culture; Respecting Christianity, Islam, Buddhism, Judaism and other religions which constitute an inseparable part of the historical heritage of Russia’s peoples”. See The Russian Federation Law on Freedom of Conscience and on Religious Associations, 1997, available at http://www.cesnur.org/testi/Russia.htm (retrieved 8 August 2010).
Peter Petkoff, “Church—State Relations under the Bulgarian Denominations Act 2002: Religious Pluralism and Established Church and the Impact of Other Models of Law on Religion”, Religion, State and Society 33, no. 4 (2005): 315. See also, Religious Denominations Act, 29 December 2002, available at http://www.cityconsultants.org/Religious_Denominations_Act.pdf (retrieved 19 August 2009).
Nikolay Nedelchev and L. Popov, “Evangelical Christians in Bulgaria”, East-West Church and Ministry Report 10, no. 3 (2002): 8–9.
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© 2014 Lavinia Stan and Lucian Turcescu
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Stan, L., Turcescu, L. (2014). The Orthodox Churches and Democratization in Romania and Bulgaria. In: Ramet, S.P. (eds) Religion and Politics in Post-Socialist Central and Southeastern Europe. Palgrave Studies in Religion, Politics, and Policy. Palgrave Macmillan, London. https://doi.org/10.1057/9781137330727_11
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DOI: https://doi.org/10.1057/9781137330727_11
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