Abstract
In contrast to England’s ecclesiastical beginnings in Ireland, our knowledge regarding the development of the Anglican Church in seventeenth-century Virginia is fragmentary and anecdotal. Virginia differed from Ireland because the Anglican church encountered no network of congregations or existing corps of clergymen. What we do know rests in large measure on only two important sources, statutes enacted by the House of Burgesses in 1619 and later years, which established and governed the church in the colony, and biographical details of the ministers. We know the names of the 159 ministers who served congregations between 1607 and 1700 and limited details regarding their social origins, collegiate educational experience, place and date of their ordination, and place and range of years served in parishes in England and Virginia.1 Ninety-five of the ministers (60 per cent) arrived in the province between 1606 and 1680, with the remaining 64 arriving between 1681 and 1700. The increased number of men arriving in the colony during the last two decades of the century reflects the new supervisory authority delegated to Bishop of London Henry Compton over American church affairs.
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Notes
James B. Bell, The Imperial Origins of the King’s Church in Early America, 1607-1783 (Basingstoke, 2004): 5-9.
Horton Davies, The Worship of Puritans, 1629-1730 (New York, 1990): 6.
Mattie E. E. Parker, North Carolina Charters and Constitutions, 1578-1698 (Raleigh, 1963): 16, 21-2, 46-7, 72. See Perry Miller, Errand into the Wilderness (Cambridge, 1956): 99-140, and Edward L. Bond’s Damned Souls in a Tobacco Colony: Religion in Seventeenth Century Virginia (Macon, GA, 2000) for studies of the religious impulse supporting the extension and experiences of the church in the province.
Alexander Brown, The First Republic in America (Boston, 1898): 386. King was Dean of Christ Church and vice-chancellor of the University of Oxford and subsequently became Bishop of London (1611-21); George MacLauren Brydon, Virginia’s Mother Church and the Political Conditions under which It Grew (Richmond, 1947), I: 419-21. For Wriothesley’s career and wealth see Lawrence Stone, Family and Fortune: Studies in Aristocratic Finance in the Sixteenth and Seventeenth Centuries (Oxford, 1973): 214-30.
John Darley, The Glory of Chelsey Colledge Revived (London, 1662): 18. D. E. Kennedy, ‘King James I’s College of Controversial Divinity at Chelsea’, in D. E. Kennedy, Diana Robertson and Alexandra Walsham, Grounds of Controversy (Melbourne, 1989): 99-126.
Babette M. Levy, ‘Early Puritanism in the Southern and Island Colonies’, P.A.A.S. 70 (1960): 92-113.
Capt. Edward-Maria Wingfield, ‘A Discourse of Virginia’, Archaelogia Americana: Transactions and Collections of the American Antiquarian Society, IV (1860): 102.
Susan Myra Kingsbury, ed., The Records of the Virginia Company of London (Washington, DC, 1933), 3: 469.
Edmund S. Morgan, American Slavery, American Freedom: The Ordeal of Virginia (New York, 19750: 149-50; Aubrey C. Land, Colonial Maryland: A History (Millwood, NY, 1981): 49-50.
H. C. Porter, Reformation and Reaction in Tudor Cambridge (Cambridge, 1958).
Nicholas Tyacke, The History of the University of Oxford, Seventeenth Century (Oxford, 1997) 4: 569.
Ibid. See, too, Leonel L. Mitchell, ‘Episcopal Ordinations in the Church of Scotland, 1610-1688’, H.M.P.E.C. 31 (1962): 143-59.
David D. Hall, The Faithful Shepherd: A History of the New England Ministry in the Seventeenth Century (Chapel Hill, 1972).
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© 2013 James B. Bell
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Bell, J.B. (2013). A Social Profile Of Virginia’s Ministers, 1607–1700. In: Empire, Religion and Revolution in Early Virginia, 1607–1786. Studies in Modern History. Palgrave Macmillan, London. https://doi.org/10.1057/9781137327925_6
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DOI: https://doi.org/10.1057/9781137327925_6
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