Abstract
As shown with the first-century Colossians and the Africans in the fifteenth century, the enslaved Africans in the New World, when presented with the gospel, were not allowed to make Christianity or their Christian beliefs indigenous. The outcome proved beneficial to the enslaved despite the oppression and controlling efforts of the enslavers to subdue them. It also serves as the basis for the rereading of Colossians from an African American postcolonial perspective.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Ira Berlin, Generations of Captivity: A History of African-American Slaves (Cambridge, MA: Belknap Press of Harvard University Press, 2003), 4.
Erin Aubry, “The Soul of Black Talk,” in Step into a World: A Global Anthology of the New Black Literature, ed. Kevin Powell (New York: Wiley, 2000).
Wimbush, “Reading…” in Teaching the Bible: The Discourses and Politics of Biblical Pedagogy, ed. Fernando F. Segovia and Mary Ann Tolbert (Maryknoll, NY: Orbis Books, 1998) 108.
Ngugi wa Thiong’o, “The Language of African Literature,” in The Post-Colonial Studies Reader, ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin (London and New York: Routledge, 1995), 288–9.
Geneva Smitherman, Word from the Mother: Language and African Americans, 1 st ed. (New York: Routledge, 2006) 145.
Hugh Thomas, The Slave Trade: The Story of the Atlantic Slave Trade, 1440–1870 (New York, NY: Simon and Schuster, 1997), 9.
Joseph R. Washington, Jr. “Folk Religion and Negro Congregations: The Fifth Religion,” in African American Religious Studies: An Interdisciplinary Anthology, ed. Gayraud S. Wilmore, ( Durham: Duke University Press, 1989 ), 51.
Geneva Smitherman, Black Talk: Words and Phrases from the Hood to the Amen Corner, Rev. ed. (Boston: Houghton Mifflin, 2000), 25–6.
Thomas P. Slaughter, The Beautiful Soul of John Woolman, Apostle of Abolition, 1st ed. (New York: Hill and Wang, 2008), 196–7.
J. L. Dillard, Black English; Its History and Usage in the United States (New York: Vintage Books, 1973), 77–8.
Norman R. Yetman, Life under The “Peculiar Institution”; Selectionsfrom the Slave Narrative Collection [Library of Congress] ( New York: Holt, 1970 ), 1.
Copyright information
© 2013 Annie Tinsley
About this chapter
Cite this chapter
Tinsley, A. (2013). Identity of the Enslaved Africans in North America. In: A Postcolonial African American Re-reading of Colossians. Postcolonialism and Religions. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137326157_7
Download citation
DOI: https://doi.org/10.1057/9781137326157_7
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-46769-3
Online ISBN: 978-1-137-32615-7
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)