Abstract
Written just a few years before the publication of Emma Frances Dawson’s An Itinerant House and Other Stories in 1897, this description of the elusiveness of the largely forgotten San Francisco-based writer (once a close friend of Ambrose Bierce) suggests as much about the public perceptions of female authors, the anonymity of city life, and the slippery nature of Dawson’s own characters, as it does about the woman herself. The title story, ‘An Itinerant House’ (1896), recounts how, when Felipa, a young Mexican boarding-house owner, dies of grief following the discovery that her lover (Anson) is married, he and his friends succeed in bringing her back to life with the help of their combined medical knowledge, some frenzied violin playing and a rather hazy conception of the possibilities of magnetism. In direct contrast to Edgar Allan Poe’s customary narrative structure (explored in the previous chapter and below), which leads up to and abruptly halts at the moment at which the beautiful dead woman returns to life, the story unfolds from here, centering around Felipa’s outrage at having been forcibly returned to her body against her will.
Few women writers have so strong a hold upon the public as Emma Frances Dawson. She is known and not known. She is sought and cannot be found. Her name is spoken and all acknowledge her superiority, but the voice drops to a mysterious whisper as they enquire: ‘Have you ever seen Miss Dawson?’1
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Notes
Beryl Satter, Each Mind a Kingdom: American Women, Sexual Purity and the New Thought Movement, 1875–1920 (Berkeley: University of California Press, 2001), p. 114.
Elizabeth Wilson, Adorned in Dreams: Fashion and Modernity (London: I.B. Tauris, 1985), p. 60
George Lippard, The Empire City, or, New York by Night and Day. Its Aristocracy and Dollars (1850) (Philadelphia: T.B. Peterson and Brothers, 1864), p. 42.
Amy Gilman Srebnick, The Mysterious Death of Mary Rogers: Sex and Culture in Nineteenth-Century New York (New York and Oxford: Oxford University Press, 1995), pp. 8–9.
Georg Simmel, ‘The Metropolis and Mental Life’, in The Sociology of Georg Simmel, trans. Kurt Wolff (New York: The Free Press, 1950), pp. 409–426
Srebnick, p. 48; and Marilyn Wood Hill, Their Sisters’ Keepers: Prostitution in New York City, 1830–1870 (Berkeley: University of California Press, 1993), p. 34
Angelika Rauch, ‘The Trauerspiel of the Prostituted Body’, Cultural Critique (Fall 1988), pp. 77–88
James D. McCabe, Jr., Lights and Shadows of New York Life: or, the Sights and Sensations of the Great City (Philadelphia: National Publishing Company, 1872)
Joseph W. Childers, ‘Industrial Culture and the Victorian Novel’, in Deirdre David (ed.), The Cambridge Companion to the Victorian Novel (Cambridge: Cambridge University Press, 2001), pp. 77–96
Charles M. Sheldon, In His Steps: ‘What Would Jesus Do’ (Chicago: Advance Publishing, 1897), p. 78.
Benjamin Orange Flower, ‘The Era of Woman’, The Arena 4 (1891), p. 382.
Elizabeth L. Lynton, ‘The Girl of the Period’, The Sunday Review 25 (March 14, 1868), p. 340.
Catharine Beecher, The Elements of Mental and Moral Philosophy, Founded upon Experience, Reason and the Bible (Hartford: Peter B. Gleason and Co., 1831), p. 263.
Walt Whitman, ‘The City Dead House’, from Leaves of Grass, in Complete Poetry and Selected Prose (Boston: Houghton Mifflin, 1959), p. 260.
Jan Bondeson, Buried Alive: The Terrifying History of Our Most Primal Fear (New York and London: Norton, 2001), pp. 65–66.
Rodney Davies, Buried Alive: Horrors of the Undead (New York: Barnes and Noble, 1998).
Bram Dijkstra, Idols of Perversity: Fantasies of Feminine Evil in Fin-de-Siècle Culture (New York and Oxford: Oxford University Press, 1986), p. 50
Bronfen, p. 54. See also Philip A. Mellor, ‘Death in High Modernity: The Contemporary Presence and Absence of Death’, in David Clark (ed.), The Sociology of Death: Theory, Culture, Practice (Oxford: Blackwell/The Sociological Review, 1993), p. 26
Robert Jay Lifton, The Broken Connection: On Death and the Continuity of Life (New York: Simon and Schuster, 1979), p. 95
S.C. Humphreys, ‘Death and Time’, in S.C. Humphreys and Helen King (eds), Mortality and Immortality: The Anthropology and Archaeology of Death (New York and London: Academic Press, 1981), p. 273.
Bronfen, p. 6. See also Humphreys in Humphreys and King, p. 268; J.P. Vernant, ‘Death with Two Faces’, trans. J. Lloyd, in Humphreys and King, p. 285; and Sarah Webster Goodwin and Elisabeth Bronfen (eds), Death and Representation (Baltimore and London: John Hopkins University Press, 1993), p. 14.
See Robert Pogue Harrison, The Dominion of the Dead (London and Chicago: University of Chicago Press, 2003), p. 39.
The National Police Gazette (November 8, 1845), quoted in Daniel Stashower, The Beautiful Cigar Girl: Mary Rogers, Edgar Allan Poe and the Invention of Murder (New York: Berkeley Books, 2006), p. 252.
Dawson, ‘An Itinerant House’, pp. 23–24. This would appear to refer to John William Draper’s History of the Conflict Between Religion and Science (1874) (London: Watts and Co., 1927).
Claire Raymond, The Posthumous Voice in Women’s Writing from Mary Shelley to Sylvia Plath (Aldershot and Burlington: Ashgate, 2006), p. 16
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© 2014 Dara Downey
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Downey, D. (2014). ‘Dancing Like a Bomb Abroad’: Dawson’s ‘An Itinerant House’ and the Haunting Cityscape. In: American Women’s Ghost Stories in the Gilded Age. The Palgrave Gothic Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137323989_4
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DOI: https://doi.org/10.1057/9781137323989_4
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