Abstract
In 1967, a survey of York Minster revealed that parts of the cathedral, in particular the central tower, were on the verge of collapse. A major restoration project, lasting five years and costing over £2,000,000, was undertaken. A serendipitous result of the refortification of the central tower was the discovery of Roman ruins beneath the cathedral’s Norman foundations. Today visitors ‘journey through time from the first to the twentieth century’ as they descend from the south transept of the Minster into the undercroft, where the archaeological results of the restoration are on display.1 In one space, visitors see the substantial remains of the Roman fortress (second century); part of the west wall of the Norman transept (c. 1070) made of reused Roman stone; the foundations of the west wall of the Gothic south transept (c. 1220) as well as the modern concrete collar (c. 1970). Above them, of course, is the magnificent structure of the Gothic cathedral — itself a polychronic construction with features representing three distinct architectural styles.2
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Notes
Reginald E. Cant, York Minster and the Undercroft (Crawley and Sussex: Piktin, 1984) 26.
Jonathan Gil Harris, Untimely Matter in the Time of Shakespeare (Philadelphia, PA: University of Pennsylvania Press, 2009) 2.
Alexandra F. Johnston and Margaret Rogerson, Records of Early English Drama [REED]: York, 2 vols (Toronto: University of Toronto Press, 1979).
Alexandra F. Johnston and Margaret Dorrell, ‘The Doomsday Pageant of the York Mercers, 1433’, Leeds Studies in English 5 (1971): 29–34.
REED, 95. Johnston and Rogerson suggest that the addition was built to enhance the resurrection of the dead at the end of the pageant. For more information, see Alexandra F. Johnston and Margaret Dorrell, ‘The York Mercers and Their Pageant of Doomsday, 1433–1526’, Leeds Studies in English 6 (1972): 11–35 (18).
The Mercers were local merchants and overseas traders whose members were not just prosperous but also extraordinarily influential in matters of civic governance. Of the 88 mayors between 1399 and 1509, 68 were mercers. Johnston and Dorrell, ‘The York Mercers’, 1. See also Maud Sellers (ed.), The York Mercers and the Merchant Adventurers 1356–1917, Surtees Society Publications (Durham: Andrews, 1918).
P. M. Tillot (ed.), A History of Yorkshire: City of York (London: University of London Institute of Historical Research, 1961) 71–9.
Jill Stevenson, Performance, Cognitive Theory, and Devotional Culture: Sensual Piety in Late Medieval York (Basingstoke and New York: Palgrave Macmillan, 2010) 115.
The York commons were quick to join forces with the Pilgrimage of Grace in 1536, and the city was occupied for two months by Robert Aske and his followers. The city’s support was largely a result of opposition to Henry’s religious reforms. See D. M. Palliser, Tudor York (Oxford: Oxford University Press, 1979) 234–5 for a full account.
Sarah Beckwith, Signifying God: Social Relation and Symbolic Act in the York Corpus Christi Plays (Chicago, IL: University of Chicago Press, 2001) 85–6.
Pamela King, The York Mystery Cycle and the Worship of the City (Woodbridge, UK: D. S. Brewer, 2006) 5.
Elizabeth D. Harvey, introduction, ‘The Sense of all Senses’, in Elizabeth D. Harvey (ed.), Sensible Flesh: On Touch in Early Modern Cuture (Philadelphia, PA: University of Pennsylvania Press, 2003) 1–22 (1–2, 21).
Angelo Raine (ed.), York Civic Records, vol. 8. (Leeds: Yorkshire Archaeological Society Record Series, vol. 119, 1953) 122–4.
R. A. Shoaf, ‘Medieval Studies After Derrida After Heidegger’, in Julian N. Wasserman and Lois Roney (eds) Sign, Sentence, Discourse: Language in Medieval Thought and Literature (New York: Syracuse University Press, 1989) 9–30 (12).
Claire Sponsler, ‘The Culture of the Spectator: Conformity and Resistance to Medieval Performances’, Theatre Journal 44 (1992): 15–29 (22).
Robert Barrett Jr, Against All England: Regional Identity and Cheshire Writing, 1195–1656 (Notre Dame, IN: Notre Dame University Press, 2009) 10–13.
I am not alone in this project. See, in particular, Margreta de Grazia, Maureen Quilligan, and Peter Stallybrass (eds), Subject and Object in Renaissance Culture (Cambridge: Cambridge University Press, 1996).
Jonathan Gil Harris and Natasha Korda (eds), Staged Properties in Early Modern Drama (Cambridge: Cambridge University Press, 2002).
Bruno Latour, Reassembling the Social: An Introduction to Actor-Network-Theory (Oxford: Oxford University Press, 2005) 70–1.
The phrase ‘the social life of things’ has become a moniker for ‘thing theory’ and for a number of scholarly collections bridging cultural anthropology, science studies and literary studies, articulating many of the theoretical underpinnings of this chapter. See, for instance, Arjun Appadurai (ed.), The Social Life of Things: Commodities in Cultural Perspective (Cambridge: Cambridge University Press, 1988); as well as Bill Brown (ed.), Things, Special Issue of Critical Inquiry 28 (2001): 1–363.
King, York Mystery Cycle, 4. On this subject, see also Peter Meredith, ‘The City of York and its “Play of Pageants”,’ Early Theatre 3 (2000): 23–47.
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© 2014 Patricia Badir
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Badir, P. (2014). ‘The whole past, the whole time’: Untimely Matter and the Playing Spaces of York. In: Performing Environments. Palgrave Macmillan, London. https://doi.org/10.1057/9781137320179_2
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DOI: https://doi.org/10.1057/9781137320179_2
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