Abstract
This chapter focuses on an influential generation of protagonists — Benoîte Groult, Françoise Parturier and Françoise Giroud — whose work anticipated the feminist revolution following the events of May ’68. Using a variety of media, these women all interacted in the public sphere in a high-profile series of interventions. All three women, as journalists, used the press and magazines as one of their modes of intervention; they also encompassed a range of written forms including fiction, autobiography and the polemical open letter. After considering Groult’s parcours and fictional oeuvre, attention turns to Françoise Parturier, analysing her two arresting open letters. The chapter concludes by examining Giroud’s career as journalist and politician and her interaction with Groult and Parturier. As with all the intellectuals studied in this book, the three protagonists in focus here are universalists in a Beauvoirian tradition, rejecting any association with ‘difference feminism’ and écriture féminine. All three were part of Beauvoir’s generation and Groult and Parturier shared her bourgeois background, which Giroud did not: Parturier’s father was a cardiologist who researched the works of writer Prosper Mérimée whereas Groult’s parents were artists with links to an elite circle in decorative arts and fashion. Both Groult and Parturier began their careers as teachers before concentrating full time on their writing.
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Notes
Benoîte and Flora Groult, Journal à quatre mains (Paris: Denoël, 1973 [1962]).
Benoîte Groult, Les vaisseaux du cœur (Paris: Grasset, 1988).
Marie Darrieussecq is the author of numerous novels including Trusimes (Paris: P.O.L., 1996). See Helena Chadderton, Marie Darrieussecq’s Textual Worlds: Self, Society and Language (Oxford and Berne: Peter Lang, 2012).
Benoîte Groult, Histoire d’une évasion (Paris: Grasset, 1997).
‘After religions — or in parallel — Freud followed on with this imprisonment. In his psychoanalytical discourse, written exclusively from a male point of view, he conveyed our condition in terms of “nature” and “destiny”.’ Gisèle Halimi, La cause des femmes (Paris: Grasset et Fasquelle, 1973), p. 18 (original emphasis).
Françoise Parturier, Lettre ouverte aux hommes (Paris: Albin Michel, 1968).
Parturier’s acerbic work recalls that of Annie Leclerc and in particular Parole de femme (Paris: Grasset, 1974). For more comparative analysis see Imogen Long, ‘Writing Gaullist Feminism: Françoise Parturier’s Open Letters 1968–1974’, Modern and Contemporary France, 19.3 (2011), 315–329.
Margaret Atack, ‘Aux Armes, Citoyennes!’ in Textual Liberation: European Feminist Writing in the Twentieth Century ed. by Helena Forsås-Scott (London and New York: Routledge, 1991), pp. 164–191 (p. 179).
Kristin Ross, Fast Cars, Clean Bodies, Decolonization and the Reordering of French Culture (Cambridge, MA: MIT Press, 1996), p. 82.
See Jacques Julliard and Michel Winock (eds), Dictionnaire des intellectuels (Paris: Seuil, 1996), pp. 1100–1102.
Niilo Kauppi, French Intellectual Nobility: Institutional and Symbolic Transformations in the Post-Sartrian Era (Albany, NY: SUNY Press, 1996), p. 175.
Diana Holmes, Romance and Readership in Twentieth Century France (Oxford: Oxford University Press, 2006), p. 71.
For more on the history of L’Express see ‘Le bel automne de François Mauriac’ in Michel Winock, Le siècle des intellectuels (Paris: Seuil, 1997), pp. 511–523 and for more on Mauriac’s role there
see Edward Welch, Francois Mauriac: The Making of an Intellectual (Amsterdam: Rodopi, 2006).
‘L’Armée de Paris’, L’Express, 15 February 1962. For more on her position in the struggle for Algerian independence see Hervé Hamon and Patrick Rotman’s Les porteurs de valise: la résistance française à la guerre d’Algérie (Paris: Albin Michel, 1979), pp. 229–230.
Remy Rieffel, La tribu des clercs: les intellectuels sous la Ve République (Paris: Calmann-Levy, 1993), p. 509.
Jean-Paul Sartre, Qu’est-ce que la littérature (Paris: Gallimard, 1948).
‘Le secrétariat d’état à la condition féminine has only the power to propose or to promote laws.’ Jean Rabaut, Histoire des féminismes français (Paris: Stock, 1978), p. 358.
‘It was a world first! For the first time in a government, a specific governmental structure was created to study women’s issues and to rectify the numerous inequalities identified by the feminist movement.’ Violaine de Cordon, Vivement des femmes (Paris: Balland, 1987), p. 134.
‘One of the first phone calls to the women’s ministry came from Gisèle Halimi. “I have thought it over. You are right to take it on. When it comes to women, I am a reformist too.”’ Françoise Giroud, La comédie du pouvoir (Paris: Fayard, 1977), p. 359.
‘Jacques Chirac who did not want Françoise Giroud in his government made no secret of his hostility. He had to give in as the President insisted.’ Jane Jenson and Mariette Sineau, Mitterrand et les françaises: un rendez-vous manqué (Paris: Presses de la fondation nationale des sciences politiques, 1995), p. 100.
Françoise Giroud, Sije mens (Paris: Stock, 1972).
‘At the age of 23 Françoise had a new surname. “A founding act, she will write, the construction of a character.” As though, free of her family name she could reinvent herself.’ Christine Ockrent, Françoise Giroud: une ambition française (Paris: Fayard, 2003), p. 55.
Françoise Giroud, Histoire d’une femme libre (Paris: Gallimard, 2013).
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Long, I. (2013). In the Eye of the Storm: Women and Polemics in the Public Space. In: Women Intellectuals in Post-68 France. French Politics, Society and Culture. Palgrave Macmillan, London. https://doi.org/10.1057/9781137318770_3
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