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Abstract

On 20 May 1977, the day after the screening of Ettore Scola’s Una Giornata Particolare (A Special Day, 1977) at the Cannes Film Festival, Italian newspapers read with the mundane tragedy of war bulletins. The revolutionary Marxists of Prima Linea, a Red Brigades (BR) splinter group, had attempted the sabotage of Milan’s underground railway network with explosives; meanwhile, 5000 police and soldiers were drafted to Rome by Interior Minister Francesco Cossiga to police tens of thousands of tertiary students who met at La Sapienza University to discuss their movement’s direction and protest against Law n. 54 of 5 March 1977: by reforming the dates of several Bank Holidays it had, apparently, ‘gifted Ascension Day to the Bosses’.1 The day after, the same newspapers continued their litany of violence: the Red Brigades had knee-capped a middle-ranking militant of the MSI and, not to be upstaged, neofascist terrorists of the Nuclei Armati Rivoluzionari (Armed Revolutionary Groups, NAR) had executed a Milan jeweller during one of the armed robberies routinely carried out to fund the group’s activities. Meanwhile, the papers reported progress on the compromise agreement between Aldo Moro and Enrico Berlinguer: ‘almost done’,2 according to one reporter. The deal would never materialise, thanks also to the BR’s murder of Moro the following year.

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Notes

  1. Lino Miccichè, Cinema Italiano: gli Anni ’60 e Oltre (Venice: Marsilio, 1995) 386.

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  2. Tullio Kezich and Andrea Levantesi (eds), Una Giornata Particolare. Un Film di Ettore Scola. Incontrarsi e Dirsi Addio nella Roma del ’38 (Turin: Lindau, 2003).

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  3. Maurizio Zinni, Fascisti di Celluloide (Venice: Marsilio, 2010) 254–6.

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  4. Millicent Marcus, Italian Film in the Shadow of Auschwitz (Toronto: University of Toronto Press, 2007) 114; Marcus also analyses Scola’s work in depth in her earlier book, After Fellini: National Cinema in the Postmodern Age (Baltimore and London: Johns Hopkins University Press, 2002).

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  5. See also Luisa Tasca and Stuart Hilwig, ‘The “Average Housewife” in Post-World War II Italy’, Journal of Women’s History, 16:2 (2004) 92–115.

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  6. The outstanding work on women under Fascism is still Victoria de Grazia’s superb 1992 book. Specifically on the political use of motherhood, and motherhood as a political act, see Victoria de Grazia, How Fascism Ruled Women: Italy, 1922–1945 (Berkeley and Los Angeles: University of California Press, 1992) 41–76.

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  7. For an overview see in particular De Grazia, How Fascism Ruled Women (1992) 1–17.

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  8. Grazzini, Corriere, 20 May 1977.

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  9. Stefano Reggiani, ‘Una Giornata Particolare’, La Stampa, 20 May 1977, p. 7.

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  10. Most scholars agree that such a personal cult existed, although its pervasiveness and nature remain open to debate, for instance in regard to whether the religious template or celebrity culture is the most appropriate key to reading the popular adoration of Mussolini. Among the vast scholarship, see Emilio Gentile, ‘Fascism as Political Religion’, Journal of Contemporary History, 25:2/3 (1990) 229–51;

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  11. and Stephen Gundle, ‘The Death (and Re-birth) of the Hero: Charisma and Manufactured Charisma in Modern Italy’, Modern Italy, 3:2 (1998) 173–89. On historiographical interpretations of the Duce,

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  12. see Richard Bosworth, The Italian Dictatorship: Problems and Perspectives in the Interpretation of Mussolini and Fascism (London: Arnold, 1998) 58–81.

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  13. Luisa Passerini, ‘The Interpretation of Democracy in the Italian Women’s Movement of the 1970s and 1980s’, Women’s Studies, 17:2/3 (1994) 235–9.

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  14. Grazzini, Corriere, 20 May 1977.

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  15. Gianni Rondolino, ‘Il cinema corale di Ettore Scola’, in Vito Zagarrio (ed.), Storia del Cinema Italiano Vol. XIII, 1976–85 (Venice: Marsilio, 2005) 146–51.

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  16. Giacomo Lichtner, ‘The Age of Innocence? Child Narratives and Italian Holocaust Films’, Modern Italy, 17:2, Special Issue: ‘Italy and the Emotions’ (2012) 197–208;

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  17. and Lichtner, ‘Allegory, Applicability or Alibi? Historicizing Intolerance in Ettore Scola’s Concorrenza Sleale’, Journal of Modern Italian Studies, 17:1 (2012) 92–105.

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  18. Bosworth reviews with customary rigor and sarcastic sharpness the long-held view - that of De Felice’s Storia degli Ebrei Sotto il Fascismo, for example, but also of many less conservative scholars — that Italians rejected Fascist racism, itself little more than a German imposition; Bosworth, Italian Dictatorship (1998) 101–5. For recent reconsiderations of this tired template, see Alessandro Visani, ‘Italian Reactions to the Racial Laws of 1938 as Seen through the Classified Files of the Ministry of Popular Culture’, Journal of Modern Italian Studies, 11:2 (2006) 171–87;

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  19. Davide Rodogno, ‘Italiani brava gente? Fascist Italy’s Policy toward the Jews in the Balkans, April 1941–July 1943’, European History Quarterly, 35:2 (2005) 213–40;

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  20. and Nick Doumanis, Myth and Memory in the Mediterranean: Remembering Fascism’s Empire (London: Palgrave Macmillan, 1997).

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  21. Zinni, Fascisti di Celluloide (2010) 255.

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  22. The concept of ‘heritage film’, which refers to simultaneous tendencies towards accuracy of reconstruction and nostalgia for an idealised past, is owed to Andrew Higson’s work, ‘Re-presenting the National Past: Nostalgia and Pastiche in the Heritage Film’, in Lester Friedman (ed.), Fires Were Started: British Cinema and Thatcherism (St Paul: University of Minnesota Press, 1993) 109–29;

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  23. later expanded in ‘The Heritage Film and British Cinema’, in Andrew Higson (ed.), Dissolving Views: Key Writings on British Cinema (London: Cassell, 1996) 239–48.

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© 2013 Giacomo Lichtner

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Lichtner, G. (2013). Ettore Scola’s Ordinary Day. In: Fascism in Italian Cinema since 1945. Palgrave Macmillan, London. https://doi.org/10.1057/9781137316622_8

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