Abstract
This chapter looks at the ways in which three gay men tell their stories of coming to London penniless in the 1950s and finding ‘home’ there. Their testimonies suggest ways in which the city and particular areas within it could accommodate and shape queer lives in different ways. They also suggest shared concerns about making home which relate to the social and cultural positioning of homosexual men in the postwar years. Rex Batten (b.1928) gathered his memories of the 1940s and 1950s in a fictionalised memoir, Rid England of this Plague (2006). There he describes his rural working-class upbringing and his first love affair with a middle class man called Ashley; his move to London to take up a scholarship at RADA; and his life in a bedsit in Camden, where he and his boyfriend John experienced a frightening brush with the law. I contacted Rex after reading his book and interviewed him at his current home in East Dulwich which he shared with John until his death in 1994. The novel, he told me then, was 90 per cent autobiographical.1 Alan Louis (1932–2011) got in touch with me after I advertised for project participants with older gay men’s groups in London, and I interviewed him in 2010 in the common room of his sheltered accommodation in Hackney. This for him did not feel like home and he reminisced chiefly about his ‘camp’ life in various houses in Notting Hill in the 1950s.
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Notes
J.W. Scott, ‘The Evidence of Experience’, Critical Inquiry 17, no. 4 (1991): 773–797.
See: Elizabeth A. Kensinger, Emotional Memory across the Adult Lifespan (New York: Taylor and Francis, 2008).
Heather Murray, Not in this Family: Gays and the Meaning of Kinship in Postwar North America (Philadelphia: University of Pennsylvania Press, 2010)
see also: Carol Smart, Personal Life: New Directions in Sociological Thinking (Cambridge: Polity, 2007).
B. Charles mass observation diary in: Simon Garfield, Our Hidden Lives: The Everyday Diaries of a Forgotten Britain, 1945–1948 (London: Ebury, 2004), 214, 400, 406, 409–410, 414; ‘B.Charles’ is ‘Anatole James’ in Cohen, Family Secrets.
Matt Cook, London and the Culture of Homosexuality, 1885–1914 (Cambridge: Cambridge University Press, 2003), chap.2.
Houlbrook, Queer London; F. Mort, ‘Social and Symbolic Fathers and Sons in Postwar Britain’, Journal of British Studies 38, no. 3 (1999): 353–384.
See: Summerfield, ‘Women in Britain’, 60; Ronald Fletcher, Britain in the Sixties: The Family and Marriage (Harmondsworth: Penguin, 1962).
Andrew Salkey, Escape to an Autumn Pavement (Leeds: Peepal Tree, 2009), 150.
Andrew Salkey, Escape to an Autumn Pavement (Leeds: Peepal Tree, 2009), 150.
Robert Miles, ‘The Riots of 1958: Notes on the Ideological Construction of “Race Relations” as a Political Issue in Britain’, Immigrants and Minorities 3, no. 3 (1984): 252–275.
Eric Hobsbawm, ‘Introduction’, Social Research 58, no. 1 (Spring 1991): 65–68.
On the significance of non-domestic spaces as ‘home’ see especially: Les Moran, ‘The Poetics of Safety: Lesbians, Gay Men and Home’, in Crime and Insecurity: Governance and Safety in Europe, ed. Adam Crawford (Devon: Willan3, 2002)
G. Chauncey, ‘Privacy Could Only Be Had in Public: Gay Uses of the Streets’, in Stud: Architectures of Masculinity, ed. J. Sanders (New York: Princeton Architectural Press, 1996), 224–267.
J. Percival, ‘Domestic Spaces: Uses and Meanings in the Daily Lives of Older People’, Ageing and Society 22, no. 6 (2002): 729–749.
In their report for SIGMA research, Peter Keogh and his colleagues found that Lambeth’s ‘LGBT’ people were more than twice as more to live alone. Twenty per cent said they had no one to call on in a crisis (ten times higher than the general population). Keogh, P., R. Reid, and P. Weatherburn, Lambeth LGBT Matters: the needs and experiences of lesbians, gay men, bisexual and trans men and women in Lambeth (London: Project SIGMA, 2006), 11.
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© 2014 Matt Cook
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Cook, M. (2014). Remembering Bedsitterland: Rex Batten, Carl Marshall and Alan Louis. In: Queer Domesticities. Genders and Sexualities in History. Palgrave Macmillan, London. https://doi.org/10.1057/9781137316073_8
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DOI: https://doi.org/10.1057/9781137316073_8
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