Meanings of Autonomy: Trajectories, Modes, Differences

Abstract

What is ‘autonomy’? The concept of autonomy has been historically the subject of enquiry by both scholar and activists alike but it has recently come under acute examination, generating worldwide debates about new social movements, power, politics, the state, policy and radical change. The reason is that for the past two decades the claim and practice of collective autonomy – in pursuit of self-determination, self-management, self-representation and self-government – independently from the state and institutionalised form of labour and party politics, have served new rural and urban movements to revitalised and push forward those legacies of other radical moments of the nineteenth and twentieth centuries. The principle of autonomy has also become a new ‘paradigm of resistance’ for indigenous movements (Burguete Cal y Mayor, 2010) relatively recently, and has been applied to the defence of self-government, indigenous legality and territoriality against new paradigms domination such as ‘multiculturalism’ (Burguete Cal y Mayor, 2010: 67). Multiculturalism emerged as a counter-paradigm to control indigenous resistance since the demand from the indigenous for the right to self-affirmation and self-determination together with the right to communal property of the land became part of the international agenda of the UN and other organisations, and new policy frameworks informed by the idea of diversity emerged to integrate this demand into the nation-state policies.