Abstract
At least two different narratives have circulated at different times in the West regarding the single life and how it is valued. On the one hand, there is a narrative that depicts the single life as incomplete and single people as invariably lonely. On the other hand, there is another, possibly more powerful narrative, its origins dating from the 1950s and 1960s, in which the single life is represented as exotic, perhaps even threatening because the presence of single people challenges the conventional path from teenage, heterosexual romance(s) to married life with its associated duties and familial responsibilities.
My mother and father had a friend … when I was very young. They decided to invite him to dinner … because poor Barry was single [and] would be missing out on good, home-cooked food. … One of my fears about being gay was that it meant you were single which meant that you did not get to eat as well as everybody else did.
(Isaac, aged 56, Melbourne)
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
U. Beck and E. Beck-Gernsheim (1995) The Normal Chaos of Love, trans. M. Ritter and J. Wiebel (Cambridge: Polity Press), p. 145.
P. Robinson (2008) The Changing World of Gay Men (Basingstoke and New York: Palgrave Macmillan), pp. 160–1, 174.
J. D’Emilio and E.B. Freedman (1997) Intimate Matters: A History of Sexuality in America, 2nd edn (Chicago: University of Chicago Press), pp. 302–4.
D. Altman (1982) The Homosexualization of America, the Americanization of the Homosexual (New York: St Martin’s Press), p. 88.
M. Pollak (1986) ‘Male Homosexuality—or Happiness in the Ghetto’ in P. Aries and A. Béjin (eds) Western Sexuality: Practice and Precept in Past and Present Times, trans. A. Forster (Oxford: Basil Blackwell), p. 57.
E. White (1980) States of Desire: Travels in Gay America (New York: Dutton), p. 287.
A. Giddens (1992) The Transformation of Intimacy: Sexuality, Love and Eroticism in Modern Societies (Cambridge: Polity Press), p. 58.
H. Bech (1997) When Men Meet: Homosexuality and Modernity, trans. T. Mequit and T. Davies (Cambridge: Polity Press), p. 97.
Mass gay events include circuit parties and leather parties. Cities such as Berlin, Los Angeles, Miami, New York, Rio de Janeiro, and Sydney are known for their mass gay parties. In Melbourne and Sydney in the 1980s, these were often known as ‘warehouse’ parties because they were held in derelict buildings, often warehouses located at shipping docks when freight transport was undergoing the transformation from cargo to container. Mass leather parties in Berlin are still held in derelict power stations, for example. The term ‘circuit’ party is a North American expression. See, for example, C. Carrington (2007) ‘Circuit Culture: Ethnographic Reflections on Inequality, Sexuality, and Life on the Gay Party Circuit’ in N. Teunis and Gilbert Herdt (eds) Sexual Inequalities and Social Justice, with a foreword by R. Parker (Berkeley: University of California Press), pp. 123–47. For more on circuit parties today, see this US-based website, which provides monthly information on mass parties in the Americas and Europe: http://www.justcircuit.com/Home.aspx, accessed 9 October 2012.
For more on Greenwich Village as a meeting place for gays and lesbians between the wars, see G. Chauncey (1994) Gay New York: Gender, Urban Culture, and the Making of the Gay Male World, 1890–1940 (New York: Basic Books), pp. 237–44; on Stonewall Inn and its place in history of gay liberation in US, see D’Emilio and Freedman Intimate Matters, pp. 318–25.
P. Robinson (2011) ‘The Influence of Ageism on Relations between Old and Young Gay Men’ in Y. Smaal and G. Willett (eds) Out Here: Gay and Lesbian Perspectives VI (Melbourne: Monash University Publishing), pp. 188–200.
S.O. Murray (2000) Homosexualities (Chicago: University of Chicago Press), p. 440.
G. Robb (2004) Strangers: Homosexual Love in the C19th Century (London: Pan Macmillan).
A. Stein (1997) Sex and Sensibility: Stories of a Lesbian Generation (Berkeley: University of California Press), pp. 152–3.
S. Khan (1996) ‘Culture, Sexualities, and Identities’, London: Naz Foundation International; http://www.nfi.net/articles_essays.htm, accessed 17 October 2012.
S. Nanda (1999) Neither Man nor Woman: The Hijras of India, 2nd edn (London: International Thomson), pp. 38, 40.
J. Weeks (2000) Making Sexual History (Cambridge: Polity Press), pp. 216–20; see also Robinson Changing World, pp. 149–50.
N. Elias (1987) The Loneliness of the Dying, trans. E. Jephcott (Oxford: Basil Blackwell), p. 74.
M. Warner (2000) The Trouble with Normal: Sex, Politics, and the Ethics of Queer Life (Cambridge, MA: Harvard University Press), pp. 61–80.
M.B. Sycamore (ed.) (2004) That’s Revolting! Queer Strategies for Resisting Assimilation (Berkeley, CA: Counterpoint LLC), p. 2.
H. McQueen (1998) Temper Democratic: How Exceptional Is Australia? (Adelaide: Wakefield Press).
R. Sennett (1998) The Corrosion of Character: The Personal Consequences of Work in the New Capitalism (New York: W.W. Norton).
Author information
Authors and Affiliations
Copyright information
© 2013 Peter Robinson
About this chapter
Cite this chapter
Robinson, P. (2013). Single Men. In: Gay Men’s Relationships Across the Life Course. Palgrave Macmillan, London. https://doi.org/10.1057/9781137314680_3
Download citation
DOI: https://doi.org/10.1057/9781137314680_3
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-31877-3
Online ISBN: 978-1-137-31468-0
eBook Packages: Palgrave Social Sciences CollectionSocial Sciences (R0)