Abstract
This chapter examines Artaud on film in two ways: Artaud as a writer, perhaps one could even go as far as to say a theorist, of cinema in the 1920s, and Artaud the actor as a gesturing body visible on screen. For somebody who wrote so persistently about his own corporeality, it seems pertinent to discuss the very physicality of this body as it appears to us across the diverse array of films in which Artaud acted, yet the first aspect that the viewer of these films is confronted with is how impossibly far this body is from the disrupted, anti-representative, dissident body (the ‘body without organs’) that Artaud built for himself through his work. This book has argued so far that the body is expressed in Artaud’s work through the process of mediation, always pointing towards the materiality of the physical objects that he produced. The question this chapter turns to is the following: where might this body be located in the cinema, and how can it avoid the normative structures of representation, or a type of representation that rests on the separation between the signifier and signified? The chapter will begin to answer this sweeping, overarching question by looking at Artaud’s acting career, followed by his writing on cinema, situating this in the context of 1920s European film theory. It then addresses how his writing was put into practice in Germaine Dulac’s interpretation of one of his scenarios, La Coquille et le clergyman (The Seashell and the Clergyman, 1928) and finally it considers how Artaud’s search for a direct, embodied and mimetic form of expression in the cinema bears out in more recent film theory.
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Notes
Artaud, OCI** (Paris: Gallimard, 1976), p. 116.
Anaïs Nin, Under a Glass Bell (London: Penguin, 1983), p. 49.
Kimberley Jannarone, Artaud and his Doubles (Michigan: University of Michigan Press, 2010), p. 7.
Artaud, OCIII (Paris: Gallimard, 1978), p. 63.
Gilles Deleuze, L’Image-temps (Paris: Minuit, 1985), p. 203.
Artaud, OCIV (Paris: Gallimard, 1978), p. 127.
Sergei Eisenstein, Film Form, trans. Jay Leyda (New York: H.B.J., 1949), p. 3.
Eisenstein, ‘The Dramaturgy of Film Form (The Dialectical Approach to Film Form)’, in Richard Taylor (ed.), The Eisenstein Reader, trans. Taylor and William Powell (London: BFI, 1998), p. 95 (Eisenstein’s emphasis).
Martine Beugnet, Cinema and Sensation: French Film and the Art of Transgression (Edinburgh: Edinburgh University Press, 2007), p. 23.
Daniel Frampton, Filmosophy (London: Wallflower Press, 2006), p. 49.
Frampton adapts this term from Dulac, who first used the term ‘pensée cinégraphique’ in 1925 (see Germaine Dulac, Écrits sur le cinema (Paris: Éditions Paris experimental, 1994), p. 53).
Walter Benjamin, ‘Das Kunstwerk im Zeitalter seiner technischen Reproduzierbarkeit’ in Das Kunstwerk im Zeitalter seiner technischen Reproduzierbarkeit und weitere Dokumente (Frankfurt: Suhrkamp, 2007), p. 44.
David Bordwell, On the History of Film Style (Cambridge, MA: Harvard University Press, 1997), p. 143.
See Emmanuel Plasseraud, L’Art des foules: Théories de la réception filmique comme phénomène collectif en France (1908–1930) (Villeneuve d’Ascq: Presses Universitaires de Septentrion, 2011).
Gustave Le Bon, Psychologie des foules (Paris: Ancien Librairie Germer Baillière, 1895), p. 28.
Quoted in Christophe Gauthier, La Passion du cinéma, cinéphiles, ciné-clubs et salles spécialisées à Paris de 1920 à 1929 (Paris: ARFHC/ École Nationale des Chartes, 1999), p. 241.
Quoted in Alain and Odette Virmaux, ‘La Coquille et le clergyman: Essai d’élucidation d’une querelle mythique’, in Artaud /Dulac, La Coquille et le clergyman (Paris: Lightcone, 2009), p. 13.
Ado Kyrou, Le surréalisme au cinéma (Paris: Le terrain vague, 1963), p. 182.
Germaine Dulac, Écrits sur le cinéma (Paris: Éditions Paris expérimental, 1994), p. 27.
Patrick ffrench writes with reference to Bataille, that affectivity refers to ‘the realm of human behaviour which relates to the dynamics of charge and discharge, and which contrasts sharply with the realm of ideas, representations, discourse, the entire field of the subject’. Patrick ffrench, After Bataille: Sacrifice, Exposure, Community (London: Legenda, 2007), p. 11.
Gilles Deleuze, Deux régimes de fous: Textes et entretiens 1975–1995 (Paris: Minuit, 2003), p. 264.
Laura Marks, The Skin of the Film: Intercultural cinéma, Embodiment and the Senses (Durham, NC: Duke University Press, 2000), p. 162.
Jean Mitry, La Sémiologie en question (Paris: Éditions du Cerf, 1987), p. 81.
Maurice Drouzy, Carl Th. Dreyer, né Nilsson (Paris: Éditions du Cerf, 1982), p. 241.
André Bazin, Le cinéma de la cruauté (Paris: Flammarion, 1975), p. 37.
Quoted in Guillaume Fau, Antonin Artaud (Paris: Bibliotheque Nationale de France/Gallimard, 2006), p. 157.
Maurice Drouzy, Carl Th. Dreyer né Nilsson, p. 248. David Bordwell also argues that ‘no film-maker’s work has been more mutilated’. David Bordwell, The Films of Carl-Theodor Dreyer (Berkeley and Los Angeles: University of California Press, 1981), p. 4.
Perhaps the most extreme example of this is the one Stephen Barber gives when he describes how Artaud’s corpse was subjected to a practice known as ‘reduction’, in which, as Barber describes it, ‘the bones were part-incinerated and then mechanically compressed into tiny shards’ so that the remains could be more easily transported. As Barber argues, Artaud’s own body mimics the fragmentation and anti-representative nature of his oeuvre, violently dispersed into an undefined, formless mass rather than being left to decay gradually. See Stephen Barber, Terminal Curses (London: Solar, 2008).
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© 2014 Ros Murray
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Murray, R. (2014). Artaud on Film. In: Antonin Artaud. Palgrave Studies in Modern European Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137310583_5
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