Abstract
The relationship between the colonial state and its subordinate employees was a complex one. Part of the complexity is neatly captured in Hobbes’s phrase, quoted in the epigraph above, that subordinate officials were ‘the matter thereof, and the artificer’ of the colonial state.1 In other words, subordinate officials were not only employed by the colonial state, but also they made the state. This was apparent in the banal sense that the vast majority of state employees were indigenous subordinate officials. British members of the Indian Civil Service made up a tiny minority of colonial state officials across British India.2 Additionally, the army in Burma contained indigenous Burmese soldiers and was predominantly made up of Indian subordinates.3 There would have been no colonial state but for its overwhelmingly Burmese and Indian subordinate employees. But the proposition that the colonial state was made by its subordinate officials also has a more sophisticated implication. Subordinate officials through their everyday acts performed and enacted the colonial state.4 Hobbes’s notion of the state being created through art is apt for characterising this role of subordinate officials in making the colonial state. There was a theatrical and creative aspect to subordinate officials’ everyday practices through which the colonial state was enacted. It is the nature of this performative enactment of the colonial state by subordinate officials that is being explored in this chapter.
For by art is created that great Leviathan called a Commonwealth, or State (in Latin, Civitas), which is but an artificial man … To describe the nature of this artificial man, I will consider — First, the matter thereof, and the artificer; both of which is man.
Thomas Hobbes, Leviathan (1651)
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Notes
T. Hobbes (1996) Leviathan (Cambridge: Cambridge University Press).
D. Gilmour (2006) The Ruling Caste: Imperial Lives in the Victorian Raj (New York: Farrar, Straus and Giroux).
M. P. Callahan (2003) Making Enemies: War and State Building in Burma (Ithaca, NY: Cornell University Press) pp 21–44.
Timothy Mitchell’s writings on the state are central to my theoretical formulation of this chapter. T. Mitchell (1991) ‘The Limits of the State: Beyond Statist Approaches and Their Critics’, The American Political Science Review, 85, 1, 77–96.
R. H. Taylor (1987) The State in Burma (London: C. Hurst & Co) p. 82.
J. F. Cady (1958) A History of Modern Burma (Ithaca, NY: Cornell University Press) p. 153.
J. S. Furnivall (1948) Colonial Policy and Practice: A Comparative Study of Burma and Netherlands India (Cambridge: Cambridge University Press) p. 75.
B. N. Lawrance, E. L. Osborn, and R. L. Roberts (eds) (2006) ‘Introduction: African Intermediaries and the “Bargain” of Collaboration’, in Intermediaries, Interpreters, and Clerks: African Employees in the Making of Colonial Africa (Madison, WI: University of Wisconsin Press) p. 7.
N. R. Hunt (1999) A Colonial Lexicon of Birth Ritual, Medicalization, and Mobility in the Congo (Durham, NC: Duke University Press) pp. 1–26.
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H. T. White (1913) A Civil Servant in Burma (London: E. Arnold) p. 262.
See also H. Fielding-Hall (1906) A People at School (London: Macmillan); J. Nisbet (1901) Burma Under British Rule—and Before, Vol. 1 (Westminster: Constable).
My conceptualisation of the performative is derived from my reading of J. Butler (1988) ‘Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory’, Theatre Journal, 40, 4, 519–31.
A. Ireland (1907) The Province of Burma: A Report Prepared on Behalf of the University of Chicago, Vol. 1 (Boston, New York: Houghton, Mifflin & Co.) p. 219.
A. Ireland (1907) The Province of Burma: A Report Prepared on Behalf of the University of Chicago, Vol. 2 (Boston, New York: Houghton, Mifflin & Co.) p. 718.
J. C. Scott (2009) The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (New Haven, CT: Yale University Press) pp. 51–61.
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Anupama Rao (2001) ‘Problems of Violence, States of Terror: Torture in Colonial India’, Interventions: The International Journal of Postcolonial Studies, 3, 2, 199.
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D. A. Champion (2003) ‘Authority, Accountability and Representation: The United Provinces Police and the Dilemmas of the Colonial Policeman in British India, 1902–1939’, Historical Research, 79, 192, 217–37.
C. Anderson (2004) Legible Bodies: Race, Criminality and Colonialism in South Asia (Oxford: Berg) pp. 57–99; N. B. Dirks (2001) Castes of Mind: Colonialism and the Making of Modern India (Princeton, NJ: Princeton University Press) pp. 125–228; D. Arnold (2004), ‘Race, Place and Bodily Difference in Early Nineteenth-Century India’, Historical Research, 77, 196, 254–73; S. Kapila (2007), ‘Race Matters: Orientalism and Religion, India and Beyond c. 1770–1880’, Modern Asian Studies, 41, 3, 471–513.
Vinay Lal (1999), ‘Everyday Crime, Native Mendacity and the Cultural Psychology of Justice in Colonial India’, Studies in History, 15, 1, 145–66; S. B. Freitag (1991), ‘Crime in the Social Order of Colonial North India’, Modern Asian Studies, 25, 2, 227–61.
M. Nuijten and G. Anders (2007) ‘Corruption and the Secret of Law: An Introduction’, in M. Nuijten and G. Anders (eds) Corruption and the Secret of Law: A Legal Anthropological Perspective (Aldershot: Ashgate) pp. 9–12.
J. Butler, ‘Performative Acts and Gender Constitution’; K. C. Dunn (2010) ‘There is No Such Thing as the State: Discourse, Effect and Performativity’, Forum for Development Studies, 37, 1, 79–92; C. Weber (1998) ‘Performative States’, Millennium: Journal of International Studies, 27, 1, 77–95.
S. Pierce (2006) ‘Looking Like a State: Colonialism and the Discourse of Corruption in Northern Nigeria’, Comparative Studies in History and Society, 48, 4, 887–914. T. Sherman, State Violence and Punishment.
See ‘Introduction’. C. Geertz (1980) Negara: The Theatre State in Nineteenth Century Bali (Princeton, NJ: Princeton University Press).
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Saha, J. (2013). The Career of Inspector Pakiri. In: Law, Disorder and the Colonial State. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137306999_3
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