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Abstract

Defining ‘corruption’ is notoriously difficult. Various authors with different disciplinary backgrounds have pointed out that the term has often been used to denigrate post-colonial regimes, depicting corruption as something that belongs to non-Western ‘others’.1 The sentiments of a recent commentator on corruption in Burma reveal how casually such essentialising moral judgements are made: ‘Burma is one of those countries where corruption is well known to the point of being conspicuous. … To Western eyes the flagrancy still comes as a shock.’2 The recent scandals of Enron in the United States as well as those concerning BAE Systems, parliamentary expenses, and the phone-hacking journalists at News International in the United Kingdom have somewhat muddied the waters of such patronising sentiments, but they persist.

“[B]ut I think I shall fine him. Yes, it is not improbable that I shall fine him.”

“And do you imagine that that will do any good?”

“It will do my pocket good to the extent of a rupee or two, provided of course, I do not remit later.”

“But him, I mean—do you suppose that it will do him the least good? I doubt it myself very much.”

“It will furnish him with further data for his misdemeanour tariff; that is about all.”

“I don’t understand,” she said.

“He will get from the fine a rough idea of how much it will cost him to repeat an experiment of this kind. Next time he will count up and calculate. If he is not quite sure that the fun is worth the fine, he will deny himself.”

Cecil C. Lowis, The Machinations of the Myo-Ok (1903)

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Notes

  1. P. Perry (2005) ‘Corruption in Burma and the Corruption of Burma’ in N. Tarling (ed.) Corruption and Good Governance in Asia (London: Routledge) p. 188.

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  2. O. P. Dwivedi (1967), ‘Bureaucratic Corruption in Developing Countries’, Asian Survey, 7, 4, 245–53.

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  3. H. T. White (1913) A Civil Servant in Burma (London: E. Arnold) p. 143.

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  4. C. H. T. Crosthwaite (2001) ‘The Administration of Burma’ in P. H. Kratoska (ed.) Southeast Asia: Colonial History, Vol. 2 (London: Routledge) p. 213.

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  5. This imperialist argument is explicitly made in F. S. Donnison (1953) Public Administration in Burma: A Study of Development during the British Connexion (London: Royal Institute of International Affairs).

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  6. D. G. E. Hall (2001) ‘Anglo-Burmese Conflicts in the 19th Century: A Reassessment of their Causes’ in P. H. Kratoska (ed.) Southeast Asia: Colonial History, Vol. 2 (London: Routledge) p. 201.

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  8. A similar argument has been made in Anupama Rao (2001) ‘Problems of Violence, States of Terror: Torture in Colonial India’, Interventions: The International Journal of Postcolonial Studies, 3, 2, 186–205.

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  9. My conceptualisation of misconduct as an illegality owes much to M. Foucault (1979) Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan (Harmondsworth: Penguin Books).

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© 2013 Jonathan Saha

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Saha, J. (2013). Making Misconduct. In: Law, Disorder and the Colonial State. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137306999_2

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  • DOI: https://doi.org/10.1057/9781137306999_2

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-34743-8

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