Abstract
This paper applies the two research questions posed by this strand of the Insular Christianity Project to western Gaelic Scotland: the dioceses of Argyll and the Isles from the thirteenth to the early seventeenth centuries, with the emphasis on the decades on either side of the official inauguration of the Scottish Reformation in 1560. Did this Gaelic speech community avow a Christianity rendered distinctive in any shape or form by its language? Did it possess or provide a usable Christian past? The two questions can be read as one, positing the issue of difference with reference to separate timeframes. Consequential subsidiary questions rapidly identify themselves. If distinctiveness there was, did it have a basis in substance or perception? Did it reside in the consciousness of its own community, or of those outside it? This last prompts the sounding of a cautionary alarm bell, lest these questions be fruits either of an archipelagic cultural mindset within which the Celts play their accustomed role of aberrant foils to Anglophone orthodoxy; or of occasional hints within Celtic scholarship that Christianity was little more than a veneer tacked on to Celtic society, and irrelevant to its deepest and truest instincts.1 Yet, to speak plainly, why should language alone have been sufficient to render Gaelic Scotland different from any other part of either a pre-Reformation Western Christendom which embraced a multitude of tongues, or a post-Reformation Europe which elevated the vernacular into a tenet of faith?
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
John MacInnes, ‘The Panegyric Code in Gaelic Poetry and Its Historical Background’, Transactions of the Gaelic Society of Inverness 50 (1976–8), p. 457. See in general
Donald E. Meek, The Quest for Celtic Christianity (Edinburgh, 2000).
Sarah Elizabeth Thomas, ‘From Rome to “the ends of the habitable world”: The Provision of Clergy and Church Buildings in the Hebrides, 1266 to 1472’ (PhD dissertation, University of Glasgow, 2008); Iain Gerard MacDonald, ‘The Secular Church and the Clergy in the Diocese of Argyll from circa 1189 to 1560’ (PhD dissertation, University of Glasgow, 2008); Janet C. MacDonald, ‘Iona’s Local Associations in Argyll and the Isles, c. 1203–c. 1575’ (PhD dissertation, University of Glasgow, 2010). See also
Martin MacGregor, ‘Church and Culture in the Late Medieval Highlands’, in James Kirk (ed.), The Church in the Highlands (Edinburgh, 1998); A. D. M. Barrell, ‘The Church in the West Highlands in the Late Middle Ages’, IR 54 (2003).
Donald E. Meek, ‘The Reformation and Gaelic Culture: Perspectives on Patronage, Language and Literature in John Carswell’s Translation of “The Book of Common Order”’, in Kirk, Church in the Highlands; Jane E. A. Dawson, ‘“The Face of Ane Perfyt Reformed Kyrk”: St Andrews and the Early Scottish Reformation’, in James Kirk (ed.), Humanism and Reform: The Church in Europe, England and Scotland, 1400–1643, Studies in Church History, Subsidia 8 (Oxford, 1991), pp. 415–16, and n. 10;
Jane E. A. Dawson, ‘Clan, Kin and Kirk: The Campbells and the Scottish Reformation’, in + c N. Scott Amos, Andrew Pettegree and Henk van Nierop (eds), The Education of a Christian Society: Humanism and the Reformation in Britain and the Netherlands (Aldershot, 1999);
Jane Dawson, The Politics of Religion in the Age of Mary Queen of Scots: The Earl of Argyll and the Struggle for Britain and Ireland (Cambridge, 2002).
James Kirk, ‘The Kirk and the Highlands at the Reformation’, Northern Scotland 7 (1986); Kirk, ‘The Jacobean Church in the Highlands, 1567–1625’, in The Inverness Field Club (ed.), The Seventeenth Century in the Highlands (Inverness, 1986), pp. 24–5;
Jane E. A. Dawson, ‘Calvinism and the Gaidhealtachd in Scotland’, in Andrew Pettegree, Alastair Duke and Gillian Lewis (eds), Calvinism in Europe, 1540–1620 (Cambridge, 1994). For sceptical comment on the validity of this revisionism with particular regard to Argyll and the Isles, see
Allan. I. Macinnes, Clanship, Commerce and the House of Stuart, 1603–1788 (East Linton, 1996), p. 77.
Ronald Black, ‘The Gaelic Manuscripts of Scotland’, in William Gillies (ed.), Gaelic and Scotland: Alba agus A’ Ghàidhlig (Edinburgh, 1989).
Steven G. Ellis, ‘The Collapse of the Gaelic World, 1450–1650’, Irish Historical Studies 31 (1999);
Jane H. Ohlmeyer, Civil War and Restoration in the Three Stuart Kingdoms: The Career of Randal Macdonnell, Marquis of Antrim, 1609–1683 (Cambridge, 1993), p. 7.
Pía Dewar, ‘Kingship Imagery in Classical Gaelic Panegyric for Scottish Chiefs’, in Wilson McLeod, James E. Fraser and Anja Gunderloch (eds), Cànan & Cultar/Language and Culture: Rannsachadh na Gàidhlig 3 (Edinburgh, 2006);
Martin MacGregor, ‘Warfare in Gaelic Scotland in the Later Middle Ages’, in Edward. M. Spiers, Jeremy A. Crang and Matthew J. Strickland (eds), A Military History of Scotland (Edinburgh, 2012);
Martin MacGregor, ‘Civilising Gaelic Scotland: The Scottish Isles and the Stewart Empire’, in Micheál Ó Siochrú and Éamonn Ó Ciardha (eds), The Plantation of Ulster: Ideology and Practice (Manchester, 2012).
On Iona in the later Middle Ages see K. A. Steer and J. W. M. Bannerman, Late Medieval Monumental Sculpture in the West Highlands (Edinburgh, 1977); Mark Dilworth, ‘Iona Abbey and the Reformation’, Scottish Gaelic Studies 12 (1971); Alan Macquarrie, ‘Kings, Lords and Abbots: Power and Patronage at the Medieval Monastery of Iona’, Transactions of the Gaelic Society of Inverness 54 (1984–6).
T. C. Smout, A History of the Scottish People 1560–1830 (London, 1969), p. 25.
Steer and Bannerman, Monumental Sculpture, pp. 202, 206–7; John Bannerman, ‘The Lordship of the Isles’, in J. M. Brown (ed.), Scottish Society in the Fifteenth Century (London, 1977), pp. 215–16.
J. R. N. MacPhail (ed.), Highland Papers, 4 vols (Edinburgh, 1914–34), 4, pp. 185–7.
MacDonald, ‘Secular Church’, pp. 55–8; Iain G. MacDonald, ‘The Attack on Bishop George Lauder of Argyll in the Auchinleck Chronicle’, IR 61 (2010), pp. 111–13.
Iain MacDonald, Clerics and Clansmen: The Diocese of Argyll between the Twelfth and Sixteenth Centuries (Leiden, 2013), p. 94.
Steer and Bannerman, Monumental Sculpture, pp. 117–18; Kirk, ‘Jacobean Church in the Highlands’, p. 38; James Kirk, Patterns of Reform: Continuity and Change in the Reformation Kirk (Edinburgh, 1989), pp. 296–7.
Barrell, ‘Church in the West Highlands’, pp. 2, 30; Christine McGladdery, James II (Edinburgh, 1990), p. 121.
R. L. Thomson (ed.), Foirm na n-Urrnuidheadh: John Carswell’s Gaelic Translation of the Book of Common Order (Edinburgh, 1970), pp. 8–9, 178.
Walter Bower, Scotichronicon by Walter Bower in Latin and English, gen. ed. D. E. R. Watt, 9 vols (Aberdeen/Edinburgh, 1987–98) 4, eds and trans David J. Corner, A. B. Scott, William W. Scott, and D. E. R. Watt, pp. 326–9.
William Ferguson, The Identity of the Scottish Nation: An Historic Quest (Edinburgh 1998);
Roger A. Mason, ‘Civil Society and the Celts: Hector Boece, George Buchanan and the Ancient Scottish Past’, in Edward J. Cowan and Richard J. Finlay (eds), Scottish History: The Power of the Past (Edinburgh, 2002);
Colin Kidd, British Identities before Nationalism: Ethnicity and Nationhood in the Atlantic World, c 1600–c 1800 (Cambridge, 1999).
Martin MacGregor, ‘Gaelic Barbarity and Scottish Identity in the Later Middle Ages’, in Dauvit Broun and Martin MacGregor (eds), Mìorun Mòr nan Gall, the Great Ill-will of the Lowlander? Lowland Perceptions of the Highlands, Medieval and Modern (Glasgow, 2009), p. 36.
James Moir (ed.), Hectoris Boetii Murthlacensium et Aberdonensium Episcoporum Vitae (Aberdeen, 1894), p. 99.
James V, Letters of James V, ed. Robert Kerr Hannay and Denys Hay (Edinburgh, 1954), p. 162.
R. W. Munro (ed.), Monro’s Western Isles of Scotland and Genealogies of the Clans 1549 (Edinburgh, 1961), p. 63.
Steve Boardman, ‘The Lordship of the Isles’, in Seán Duffy and Susan Foran (eds), The English Isles: Cultural Transmission and Political Conflict in Britain and Ireland, 1100–1500 (Dublin, 2013). My thanks to Dr Boardman for access to this paper prior to publication. For the view that Monro’s account is coloured by ‘self-conscious antiquarian reporting’, see
Edward J. Cowan, ‘The Discovery of the Gàidhealtachd in Sixteenth Century Scotland’, Transactions of the Gaelic Society of Inverness 60 (1997–8), pp. 269–70.
Richard Sharpe, ‘Roderick MacLean’s Life of St. Columba in Latin Verse (1549)’, IR 42 (1991), p. 119.
The Iona Club (ed.), Collectanea de Rebus Albanicis (Edinburgh, 1847), pp. 23–32; Cowan, ‘Discovery of the Gàidhealtachd’, pp. 268–9.
Roger A. Mason, Kingship and the Commonweal: Political Thought in Renaissance and Reformation Scotland (East Linton, 1998), pp. 243–8, 252.
J. L. Campbell, ‘The Letter Sent by Iain Muideartach, Twelfth Chief of Clanranald, to Pope Urban VIII, in 1626’, IR 4 (1953), p. 116.
W. J. Watson, Scottish Verse from the Dean of Lismore (Edinburgh, 1937), pp. 90–1. A near-contemporary mock-elegy castigates its subject on precisely these grounds (pp. 134–9).
Editor information
Editors and Affiliations
Copyright information
© 2014 Martin MacGregor
About this chapter
Cite this chapter
MacGregor, M. (2014). Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation. In: hAnnracháin, T.Ó., Armstrong, R. (eds) Christianities in the Early Modern Celtic World. Palgrave Macmillan, London. https://doi.org/10.1057/9781137306357_5
Download citation
DOI: https://doi.org/10.1057/9781137306357_5
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-45509-6
Online ISBN: 978-1-137-30635-7
eBook Packages: Palgrave History CollectionHistory (R0)