Skip to main content

Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation

  • Chapter
Christianities in the Early Modern Celtic World

Abstract

This paper applies the two research questions posed by this strand of the Insular Christianity Project to western Gaelic Scotland: the dioceses of Argyll and the Isles from the thirteenth to the early seventeenth centuries, with the emphasis on the decades on either side of the official inauguration of the Scottish Reformation in 1560. Did this Gaelic speech community avow a Christianity rendered distinctive in any shape or form by its language? Did it possess or provide a usable Christian past? The two questions can be read as one, positing the issue of difference with reference to separate timeframes. Consequential subsidiary questions rapidly identify themselves. If distinctiveness there was, did it have a basis in substance or perception? Did it reside in the consciousness of its own community, or of those outside it? This last prompts the sounding of a cautionary alarm bell, lest these questions be fruits either of an archipelagic cultural mindset within which the Celts play their accustomed role of aberrant foils to Anglophone orthodoxy; or of occasional hints within Celtic scholarship that Christianity was little more than a veneer tacked on to Celtic society, and irrelevant to its deepest and truest instincts.1 Yet, to speak plainly, why should language alone have been sufficient to render Gaelic Scotland different from any other part of either a pre-Reformation Western Christendom which embraced a multitude of tongues, or a post-Reformation Europe which elevated the vernacular into a tenet of faith?

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 109.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 139.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 129.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. John MacInnes, ‘The Panegyric Code in Gaelic Poetry and Its Historical Background’, Transactions of the Gaelic Society of Inverness 50 (1976–8), p. 457. See in general

    Google Scholar 

  2. Donald E. Meek, The Quest for Celtic Christianity (Edinburgh, 2000).

    Google Scholar 

  3. Sarah Elizabeth Thomas, ‘From Rome to “the ends of the habitable world”: The Provision of Clergy and Church Buildings in the Hebrides, 1266 to 1472’ (PhD dissertation, University of Glasgow, 2008); Iain Gerard MacDonald, ‘The Secular Church and the Clergy in the Diocese of Argyll from circa 1189 to 1560’ (PhD dissertation, University of Glasgow, 2008); Janet C. MacDonald, ‘Iona’s Local Associations in Argyll and the Isles, c. 1203–c. 1575’ (PhD dissertation, University of Glasgow, 2010). See also

    Google Scholar 

  4. Martin MacGregor, ‘Church and Culture in the Late Medieval Highlands’, in James Kirk (ed.), The Church in the Highlands (Edinburgh, 1998); A. D. M. Barrell, ‘The Church in the West Highlands in the Late Middle Ages’, IR 54 (2003).

    Google Scholar 

  5. Donald E. Meek, ‘The Reformation and Gaelic Culture: Perspectives on Patronage, Language and Literature in John Carswell’s Translation of “The Book of Common Order”’, in Kirk, Church in the Highlands; Jane E. A. Dawson, ‘“The Face of Ane Perfyt Reformed Kyrk”: St Andrews and the Early Scottish Reformation’, in James Kirk (ed.), Humanism and Reform: The Church in Europe, England and Scotland, 1400–1643, Studies in Church History, Subsidia 8 (Oxford, 1991), pp. 415–16, and n. 10;

    Google Scholar 

  6. Jane E. A. Dawson, ‘Clan, Kin and Kirk: The Campbells and the Scottish Reformation’, in + c N. Scott Amos, Andrew Pettegree and Henk van Nierop (eds), The Education of a Christian Society: Humanism and the Reformation in Britain and the Netherlands (Aldershot, 1999);

    Google Scholar 

  7. Jane Dawson, The Politics of Religion in the Age of Mary Queen of Scots: The Earl of Argyll and the Struggle for Britain and Ireland (Cambridge, 2002).

    Book  Google Scholar 

  8. James Kirk, ‘The Kirk and the Highlands at the Reformation’, Northern Scotland 7 (1986); Kirk, ‘The Jacobean Church in the Highlands, 1567–1625’, in The Inverness Field Club (ed.), The Seventeenth Century in the Highlands (Inverness, 1986), pp. 24–5;

    Google Scholar 

  9. Jane E. A. Dawson, ‘Calvinism and the Gaidhealtachd in Scotland’, in Andrew Pettegree, Alastair Duke and Gillian Lewis (eds), Calvinism in Europe, 1540–1620 (Cambridge, 1994). For sceptical comment on the validity of this revisionism with particular regard to Argyll and the Isles, see

    Google Scholar 

  10. Allan. I. Macinnes, Clanship, Commerce and the House of Stuart, 1603–1788 (East Linton, 1996), p. 77.

    Google Scholar 

  11. Ronald Black, ‘The Gaelic Manuscripts of Scotland’, in William Gillies (ed.), Gaelic and Scotland: Alba agus A’ Ghàidhlig (Edinburgh, 1989).

    Google Scholar 

  12. Steven G. Ellis, ‘The Collapse of the Gaelic World, 1450–1650’, Irish Historical Studies 31 (1999);

    Google Scholar 

  13. Jane H. Ohlmeyer, Civil War and Restoration in the Three Stuart Kingdoms: The Career of Randal Macdonnell, Marquis of Antrim, 1609–1683 (Cambridge, 1993), p. 7.

    Google Scholar 

  14. Pía Dewar, ‘Kingship Imagery in Classical Gaelic Panegyric for Scottish Chiefs’, in Wilson McLeod, James E. Fraser and Anja Gunderloch (eds), Cànan & Cultar/Language and Culture: Rannsachadh na Gàidhlig 3 (Edinburgh, 2006);

    Google Scholar 

  15. Martin MacGregor, ‘Warfare in Gaelic Scotland in the Later Middle Ages’, in Edward. M. Spiers, Jeremy A. Crang and Matthew J. Strickland (eds), A Military History of Scotland (Edinburgh, 2012);

    Google Scholar 

  16. Martin MacGregor, ‘Civilising Gaelic Scotland: The Scottish Isles and the Stewart Empire’, in Micheál Ó Siochrú and Éamonn Ó Ciardha (eds), The Plantation of Ulster: Ideology and Practice (Manchester, 2012).

    Google Scholar 

  17. On Iona in the later Middle Ages see K. A. Steer and J. W. M. Bannerman, Late Medieval Monumental Sculpture in the West Highlands (Edinburgh, 1977); Mark Dilworth, ‘Iona Abbey and the Reformation’, Scottish Gaelic Studies 12 (1971); Alan Macquarrie, ‘Kings, Lords and Abbots: Power and Patronage at the Medieval Monastery of Iona’, Transactions of the Gaelic Society of Inverness 54 (1984–6).

    Google Scholar 

  18. T. C. Smout, A History of the Scottish People 1560–1830 (London, 1969), p. 25.

    Google Scholar 

  19. Steer and Bannerman, Monumental Sculpture, pp. 202, 206–7; John Bannerman, ‘The Lordship of the Isles’, in J. M. Brown (ed.), Scottish Society in the Fifteenth Century (London, 1977), pp. 215–16.

    Google Scholar 

  20. J. R. N. MacPhail (ed.), Highland Papers, 4 vols (Edinburgh, 1914–34), 4, pp. 185–7.

    Google Scholar 

  21. MacDonald, ‘Secular Church’, pp. 55–8; Iain G. MacDonald, ‘The Attack on Bishop George Lauder of Argyll in the Auchinleck Chronicle’, IR 61 (2010), pp. 111–13.

    Google Scholar 

  22. Iain MacDonald, Clerics and Clansmen: The Diocese of Argyll between the Twelfth and Sixteenth Centuries (Leiden, 2013), p. 94.

    Book  Google Scholar 

  23. Steer and Bannerman, Monumental Sculpture, pp. 117–18; Kirk, ‘Jacobean Church in the Highlands’, p. 38; James Kirk, Patterns of Reform: Continuity and Change in the Reformation Kirk (Edinburgh, 1989), pp. 296–7.

    Google Scholar 

  24. Barrell, ‘Church in the West Highlands’, pp. 2, 30; Christine McGladdery, James II (Edinburgh, 1990), p. 121.

    Google Scholar 

  25. R. L. Thomson (ed.), Foirm na n-Urrnuidheadh: John Carswell’s Gaelic Translation of the Book of Common Order (Edinburgh, 1970), pp. 8–9, 178.

    Google Scholar 

  26. Walter Bower, Scotichronicon by Walter Bower in Latin and English, gen. ed. D. E. R. Watt, 9 vols (Aberdeen/Edinburgh, 1987–98) 4, eds and trans David J. Corner, A. B. Scott, William W. Scott, and D. E. R. Watt, pp. 326–9.

    Google Scholar 

  27. William Ferguson, The Identity of the Scottish Nation: An Historic Quest (Edinburgh 1998);

    Google Scholar 

  28. Roger A. Mason, ‘Civil Society and the Celts: Hector Boece, George Buchanan and the Ancient Scottish Past’, in Edward J. Cowan and Richard J. Finlay (eds), Scottish History: The Power of the Past (Edinburgh, 2002);

    Google Scholar 

  29. Colin Kidd, British Identities before Nationalism: Ethnicity and Nationhood in the Atlantic World, c 1600–c 1800 (Cambridge, 1999).

    Book  Google Scholar 

  30. Martin MacGregor, ‘Gaelic Barbarity and Scottish Identity in the Later Middle Ages’, in Dauvit Broun and Martin MacGregor (eds), Mìorun Mòr nan Gall, the Great Ill-will of the Lowlander? Lowland Perceptions of the Highlands, Medieval and Modern (Glasgow, 2009), p. 36.

    Google Scholar 

  31. James Moir (ed.), Hectoris Boetii Murthlacensium et Aberdonensium Episcoporum Vitae (Aberdeen, 1894), p. 99.

    Google Scholar 

  32. James V, Letters of James V, ed. Robert Kerr Hannay and Denys Hay (Edinburgh, 1954), p. 162.

    Google Scholar 

  33. R. W. Munro (ed.), Monro’s Western Isles of Scotland and Genealogies of the Clans 1549 (Edinburgh, 1961), p. 63.

    Google Scholar 

  34. Steve Boardman, ‘The Lordship of the Isles’, in Seán Duffy and Susan Foran (eds), The English Isles: Cultural Transmission and Political Conflict in Britain and Ireland, 1100–1500 (Dublin, 2013). My thanks to Dr Boardman for access to this paper prior to publication. For the view that Monro’s account is coloured by ‘self-conscious antiquarian reporting’, see

    Google Scholar 

  35. Edward J. Cowan, ‘The Discovery of the Gàidhealtachd in Sixteenth Century Scotland’, Transactions of the Gaelic Society of Inverness 60 (1997–8), pp. 269–70.

    Google Scholar 

  36. Richard Sharpe, ‘Roderick MacLean’s Life of St. Columba in Latin Verse (1549)’, IR 42 (1991), p. 119.

    Google Scholar 

  37. The Iona Club (ed.), Collectanea de Rebus Albanicis (Edinburgh, 1847), pp. 23–32; Cowan, ‘Discovery of the Gàidhealtachd’, pp. 268–9.

    Google Scholar 

  38. Roger A. Mason, Kingship and the Commonweal: Political Thought in Renaissance and Reformation Scotland (East Linton, 1998), pp. 243–8, 252.

    Google Scholar 

  39. J. L. Campbell, ‘The Letter Sent by Iain Muideartach, Twelfth Chief of Clanranald, to Pope Urban VIII, in 1626’, IR 4 (1953), p. 116.

    Google Scholar 

  40. W. J. Watson, Scottish Verse from the Dean of Lismore (Edinburgh, 1937), pp. 90–1. A near-contemporary mock-elegy castigates its subject on precisely these grounds (pp. 134–9).

    Google Scholar 

Download references

Authors

Editor information

Editors and Affiliations

Copyright information

© 2014 Martin MacGregor

About this chapter

Cite this chapter

MacGregor, M. (2014). Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation. In: hAnnracháin, T.Ó., Armstrong, R. (eds) Christianities in the Early Modern Celtic World. Palgrave Macmillan, London. https://doi.org/10.1057/9781137306357_5

Download citation

  • DOI: https://doi.org/10.1057/9781137306357_5

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-45509-6

  • Online ISBN: 978-1-137-30635-7

  • eBook Packages: Palgrave History CollectionHistory (R0)

Publish with us

Policies and ethics