Abstract
Critical inquiry at the intersections of hip-hop music, African American literature, and Black visual culture inform a generative discourse for Black underground imagery within and across an array of interrelated texts. Through certain textual pairings—Jonathan Green’s “Seeking” and the Gravediggaz’s “The Night the Earth Cried”; or Mos Def’s “hip-hop” and Jeff Wall’s “After Invisible Man,” (among others)—this chapter seeks to excavate a ritualistic intertextuality imbedded in certain works that feature elements of what can tentatively be referred to as Black visual underground culture, a constellation of lyrics, images, and textual allusions that articulate an underground ethos present (if not readily audible/visible) in hip-hop culture. In Practices of Looking …, Marita Sturken and Lisa Cartwright argue that “visual culture encompasses many media forms ranging from fine art to popular film and television to advertising to visual data in fields such as the sciences, law and medicine.”1 The Black visual underground functions in much the same way except that the subject matter embraces blackness and the cultural, spiritual, and political markers of Black identity—especially here in contemporary popular culture.
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Notes
Marita Sturken and Lisa Cartwright, eds., Practices of Looking: An Introduction to Visual Culture (New York: Oxford University Press, 2001), p. 2.
Dambe is a traditional fighting game practiced by the Hausa of West Africa, especially Nigeria. For more information on Dambe, please see Edward Powe’s Combat Games of Northern Nigeria, Madison: Dan Aiki, 1994.
Monica R. Miller, Religion and Hip Hop (New York: Routledge, 2013), p. 81.
Felicia Miyakawa, Five Percenter Rap: God’s Music, Message, and Black Muslim Mission (Bloomington: Indiana University Press, 2005), p. 11.
Emory S. Campbell, Gullah Cultural Legacies: A Synopsis of Gullah Traditions, Customary Beliefs, Art Forms and Speech on Hilton Head Island and vicinal Sea Islands in South Carolina and Georgia (South Carolina: Gullah Heritage Consulting Services, 2008).
Elizabeth McNeil, “The Gullah Seeker’s Journey in Paule Marshall’s Praisesong for the Widow,” MELUS: Multi-Ethnic Literature of the U.S., 34(1) (Spring 2009): 187.
Scott Crossley, “Metaphorical Conceptions in Hip-Hop Music,” African American Review, 39 (4) (2005): 501.
Bill Cosby, “Introduction,” in The Block: Collage by Romare Beardon, Poems by Langston Hughes (New York: The Metropolitan Museum of Museum of Art/Viking, 1995), p. 6.
Richard Iton, In Search of the Black Fantastic: Politics and Popular Culture in the Post Civil Rights Era (New York: Oxford University Press, 2008), p. 104.
Yvonne Bynoe, ed., Encyclopedia of Rap and Hip-Hop Culture (Westport, CT: Greenwood Press, 2006), pp. 281–2.
David Copenhafer, “Invisible Music (Ellison),” Qui Parle, 14(2) (Spring 2004): 200.
Alexander Weheliye, “I am I Be: The Subject of Sonic Afro-Modernity,” Boundary 2 30(2) (Summer 2002): 109.
David Copenhafer, “Invisible Music (Ellison)” Qui Parle, vol. 14, No. 2 Spring 2004, p. 201.
Fred Moten, In the Break: The Aesthetics of the Black Radical Tradition (Minneapolis: University of Minnesota Press, 2003), p. 198.
Gen Doy, Black Visual Culture: Modernity and Postmodernity (London: I. B. Tauris, 2000), p. 3.
Shane W. Evans, Underground: Finding the Light to Freedom (New York: Roaring Book Press, 2011).
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© 2014 James Braxton Peterson
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Peterson, J.B. (2014). Tears for the Departed: See(k)ing a Black Visual Underground in Hip-Hop and African American Cultures. In: The Hip-Hop Underground and African American Culture. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137305251_6
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DOI: https://doi.org/10.1057/9781137305251_6
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-45480-8
Online ISBN: 978-1-137-30525-1
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