Abstract
In this chapter the concept of the cipher is an underground signifier for distinct discursive relationships in the works of Richard Wright, Ralph Ellison, Amiri Baraka, Thelonius Monk, Houston Baker, and KRS One. These discursive relationships center on tropological variations on the concept of the underground referenced in the work of the aforementioned artists as kiln holes, manhole/sewers, basements, the subway, hell, black holes, or the black (w)hole. The rich semantic content attributable to the word cipher in Standard English (SE) as well as in African American Vernacular English (AAVE) offers a unique way of reading the oft-cited genealogical conversation in Black Artistic production, which, in this case, converses/converges on the trope of the underground.1 This interaction between Wright and others is discursive only in as much as one can discern the inner workings of distinct concepts of the underground as they are configured in the following texts: Richard Wright’s “Big Boy Leaves Home” and “The Man Who Lived Underground,” Ralph Ellison’s Invisible Man, Amiri Baraka’s Dutchman and The System of Dante’s Hell, the grammy-award winning album cover art for Thelonius Monk’s Underground, Houston Baker’s “Black (W)hole” theory and KRS One’s storied rap titled “Hol(d).”
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Notes
Kim Bentson discusses the genealogical relationship among Black authors in Henry Louis Gates (ed.), Black Literature and Literary Theory (New York: Routledge Press, 1990).
Houston A. Baker Jr., Blues, Ideology, and Afro-American Literature: A Vernacular Theory (Chicago: University of Chicago Press, 1984), p. 172.
A cursory, comparative reading the following texts will illustrate my point here: “Big Boy Leaves Home,” in Richard Wright’s Uncle Tom’s Children [first published in 1938] (New York: First Harper Perennial, 1991);
Richard Wright’s Black Boy [first published in 1945] (New York: HarperCollins, 2007);
Richard Wright, “How Bigger Was Born,” in Native Son [first published in 1940] (New York: Harper Perennial Modern Classics, 2008).
Richard Wright, “The Man Who Lived Underground” in Norton Anthology of African American Literature, edited by Henry Louis Gates Jr. and Nellie Y. McKay (New York: W. W. Norton, 1997), p. 1431.
Ralph Ellison, Invisible Man New York: Vintage International, 1995, p. 13.
Shirley Anne Williams, “The Search for Identity in Baraka’s Dutchman,” in Imamu Amiri Baraka (Leroi Jones): A Collection of Critical Essays (New Jersey: Prentice Hall, 1978), p. 136.
Paul Gilroy, The Black Atlantic: Modernity and Double Consciousness (Cambridge, MA: Harvard University Press, 1993).
Leslie C. Sanders, The Development of Black Theater in America: From Shadows to Selves (Baton Rouge: Louisiana State University Press, 1988), p. 139.
William J. Harris, The Poetry and Poetics of Amiri Baraka: The Jazz Aesthetic (Missouri: University of Missouri Press, 1985), p. 100.
Greg Tate, “Vicious Modernism,” a foreword to The Fiction of Leroi Jones/Amiri Baraka (Chicago: Lawrence Hill Books, 2000), p. vii.
Amiri Baraka, “Sound and Image,” in The Fiction of LeRoi Jones/Amiri Baraka (Chicago: Lawrence Hill Books, 2000), p. 125. “Sound and Image” is Baraka’s insightful analysis of the creation of The System of Dante’s Hell.
Robin Kelley, Thelonious Monk: The Life and Times of an American Original (New York: Free Press, 2010), p. 394.
Kimberly W. Bentson, “I yam what I am: the topos of un(naming) in Afro-American literature,” in Black Literature and Literary Theory, ed. Henry Louis Gates (New York: Routledge, 1990), p. 152.
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© 2014 James Braxton Peterson
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Peterson, J.B. (2014). A Cipher of the Underground in Black Literary Culture. In: The Hip-Hop Underground and African American Culture. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137305251_5
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DOI: https://doi.org/10.1057/9781137305251_5
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