Abstract
Many people, particularly since September 11, 2001, seem to think that Islam is inherently oppressive to women. But what do Muslim women in majority Muslim countries think about these issues? Do they consider themselves oppressed by their religion? And why do so many of them still wear the veil? This book tackles and untangles several commonly misunderstood paradoxes current in majority Muslim countries today. A case study of Kuwaiti elites and college students illustrates these paradoxes at the cutting edge of a contemporary women’s suffrage movement. Using data from in-depth interviews with Kuwaiti cultural elites, we begin to unravel the logic that makes Islamic feminism a thriving approach to understanding the sociological importance of community, politics, and religion in majority Muslim countries. This book is a sociological window into Islamic feminism and serves as a model to understand social reform for women’s rights in other majority Muslim contexts. It explores the subject of women’s political participation in Kuwait as a means to understanding larger social reform issues. It is an updated search for examples of a recon-ciliation between Islam and feminism that comes out of an in-depth look at the evolving political roles for women in Kuwait.1
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Notes
Some of the sociological background of legitimate sources of power and authority can be seen in classic criminological works, such as Raymond Paternoster, Linda E. Saltzman, Gordon P. Waldo, and Theodore G. Chiricos, 1983, “Perceived Risk and Social Control: Do Sanctions Really Deter?” Law & Society Review, 17(3): 457–480; Douglas D. Heckathorn, 1990, “Collective Sanctions and Compliance Norms: A Formal Theory of Group-Mediated Social Control,” American Sociological Review, 55(3) (June): 366–384.
See James Davison Hunter, 1991, Culture Wars: the Struggle to Control the Family, Art, Education, Law, and Politics in America, New York: Basic Books.
Asma Barlas, 2002, “Believing Women,” in Islam: Unreading Patriarchal Interpretation of the Quran, Austin: University of Texas Press; Amina Wadud, 2006, Inside the Gender Jihad: Women’s Reform in Islam, Oxford: Oneworld.
See George S. Rentz, 2004, The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad b. ‘Abd al-Wahhab (1703/4–1792) and the Beginnings of Unitarian Empire in Arabia, London: Arabian Publishing.
See Hassan Al-Banna, 1947, Towards the Light, found online at http://www.ikhwanweb.com/article.php?id=802
See Sayyid Qutb and A.B. al-Mehri, ed., 2006 [1964], Milestones. Sweden: Maktabah.
See Hoffman 1985; Zaynab al Ghazali, 2006, Return of the Pharaoh: Memoirs in Nasir’s Prison., Leicestershire, UK: Islamic Foundation.
For more details on the Salafi tradition, see Stephan LaCroix, 2011, Awakening Islam: The Politics of Religious Dissent in Contemporary Saudi Arabia, Cambridge: Harvard University Press. For more on Salafism in Kuwait, see Lahoud-Tatar 2011.
Such as that of Isobel Coleman’s (2010) Paradise Beneath Her Feet. New York: Random House; Donna Kennedy-Glans (2009) Unveiling the Breath: One woman’s journey into understanding Islam and gender equality. Canada: Pari; and long-time Yemen Observer editor Jennifer Steil’s (2010) The Woman Who Fell From the Sky: An American Journalist in Yemen. New York: Broadway.
For more on the Sociology of Islam, see Tugrul Keskin, 2010, The Sociology of Islam: Secularism, Economy and Politics, New York: Ithaca.
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© 2013 Alessandra L. González
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González, A.L. (2013). Introduction. In: Islamic Feminism in Kuwait. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137304742_1
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DOI: https://doi.org/10.1057/9781137304742_1
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-45457-0
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