Abstract
In 1909 at the graduation ceremony of an American college for teachers the class clown wrote on a placard: ‘Know ye sisters, that all who enter this profession are condemned to spinsterhood’.1 Though her conclusion was correct it was hardly a joke to thousands of women who were forced to choose between their work and marriage. While women predominated in the profession, patriarchal traditions continued to rule it throughout the early twentieth century in the United States. School boards, usually dominated by conservative businessmen, often thought of themselves as a bulwark against a society spiralling out of control. Thus, they were more prone to repel women’s rights than support it. Prior to the turn of the twentieth century women who worked were more pitied than admired, since the majority did so out of dire necessity and in factories or domestic service. In 1900, 45.9 per cent of all single women, 55.3 per cent of divorcees and 31.5 per cent of widows worked outside the home, compared to 5.6 per cent of married women.2 However, by the late 1920s married women constituted over 25 per cent of the female labor force, among these an expanding percentage of middle-class women who took up work in the professions.3
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Notes
Claudia Goldin, ‘The Work and Wages of Single Women, 1870–1920’, Journal of Economic History 40, 1 (1980): 81.
Institute for Public Service, Who’s Who and Why in After-War Education (New York City: Institute for Public Service, 1921), 331.
Mary V. Dempsey and United States Women’s Bureau, The Occupational Progress of Women: An Interpretation of Census Statistics of Women in Gainful Occupations (Washington: Government Printing Office, 1922).
Patricia Carter, Everybody’s Paid but the Teacher: The Teaching Profession and the Women’s Movement (New York: Teachers College Press, 2002).
Leta Stetter Hollingworth, ‘The New Woman in the Making’, Current History 27, (1928): 20.
Cuyler Reynolds, Genealogical and Family History of Southern New York and the Hudson River Valley: A Record of the Achievements of Her People in the Making of a Commonwealth and the Building of a Nation (New York: Lewis Historical Publishing Co., 1914), 1217–20
Judith Berdy and Roosevelt Island Historical Society, Roosevelt Island (Charleston, SC: Arcadia, 2003)
Charles Henry Jones, Genealogy of the Rodman Family, 1620–1886 (Philadelphia: [Printed by Allen, Lane & Scott], 1886).
Columbia University, Catalogue of Officers and Graduates of Columbia University from the Foundation of King’s College in 1754 (New York: Printed for the University, 1906).
James Grant Wilson and Committee on Historical Publications of the Episcopal Church New York (Diocese), The Centennial History of the Protestant Episcopal Church in the Diocese of New York, 1785–1885 (New York: D. Appleton and Co., 1886).
Floyd Dell, Love in Greenwich Village (New York: George H. Doran Co., 1926)
Ross Wetzsteon, Republic of Dreams: Greenwich Village, the American Bohemia, 1910–1960 (New York: Simon & Schuster, 2002), 166–8
Luther S. Harris, Around Washington Square: An Illustrated History of Greenwich Village (Baltimore: Johns Hopkins University Press, 2003), 187–90
Christine Stansell, American Moderns: Bohemian New York and the Creation of a New Century, 1st ed. (New York: Metropolitan Books, 2000), 79
June Sochen, The New Woman: Feminism in Greenwich Village, 1910–1920 (New York: Quadrangle Books, 1972)
Dolores Hayden, The Grand Domestic Revolution: A History of Feminist Designs for American Homes, Neighborhoods, and Cities (Cambridge, MA: MIT Press, 1981)
Judith Schwarz, Radical Feminists of Heterodoxy: Greenwich Village, 1912–1940 (Lebanon, N.H.: New Victoria Publishers, 1982)
Ellen Key and National American Woman Suffrage Association Collection (Library of Congress), Love and Marriage (New York: Putnam, 1911)
Charlotte Perkins Gilman, Carrie Chapman Catt, and National American Woman Suffrage Association Collection (Library of Congress), The Home, Its Work and Influence (New York: McClure, Phillips & Co., 1903)
Charlotte Perkins Gilman, Women and Economics, (New York: Cosimo, 2006 [1898]).
See, for instance, Kathryn Kish Sklar, ‘Why Were Most Politically Active Women Opposed to the Era in the 1920s?’, in Women and Power in American History: A Reader, ed. Kathryn Kish Sklar and Thomas Dublin (Englewood Cliffs: Prentice Hall, 1991)
Dorothy Sue Cobble, The Other Women’s Movement: Workplace Justice and Social Rights in Modern America, Politics and Society in Twentieth-Century America (Princeton: Princeton University Press, 2004)
Leila J. Rupp and Verta A. Taylor, Survival in the Doldrums: The American Women’s Rights Movement, 1945 to the 1960s (New York: Oxford University Press, 1987)
Heidi Hartmann, ‘Capitalism, Patriarchy and Segregation by Sex’, Signs 1, 3 (1976): 137–70
Amy E. Butler, Two Paths to Equality: Alice Paul and Ethel M. Smith in the Era Debate, 1921–1929 (Albany: State University of New York Press, 2002)
Susan Lehrer, Origins of Protective Labor Legislation for Women, 1905–1925 (Albany: State University of New York Press, 1987).
Molly Ladd-Taylor, Mother-Work: Women, Child Welfare, and the State, 1890–1930 (Urbana: Illini Books, University of Illinois Press, 1995), 8–9.
Mr. and Mrs. John Martin, ‘The Woman Movement and the Baby Crop’, New York Times, 29 August 1915, 1, 2, & 7; see also their jointly authored book: John Martin and Prestonia Mann Martin, Feminism, Its Fallacies and Follies (New York: Dodd, Mead, 1916).
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© 2014 Patricia A. Carter
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Carter, P.A. (2014). Henrietta Rodman and the Fight to Further Women’s Economic Autonomy. In: Fitzgerald, T., Smyth, E.M. (eds) Women Educators, Leaders and Activists. Palgrave Macmillan, London. https://doi.org/10.1057/9781137303523_8
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DOI: https://doi.org/10.1057/9781137303523_8
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