Abstract
Where in the world is language, and where in language is the world? Where, in other words, in another’s words, ‘is the place where language works?’1 Without doubt, the whereabouts of literary beings are never simply geographical. Location is also a case of locution. For a literary being, language is their whole world. Whenever such a creature wonders where in their world they are, whether or not their question is throwaway, their question is a wonderfully literary one. From Jean Martle’s query in Henry James’s The Other House (1896) — ‘“Where am I?” her scared silence seemed for the moment to ask’ — to a character called Neary’s qualification of the question of ‘where?’ with ‘if and when’ in Samuel Beckett’s Murphy (1938), this is so.2 In fiction, the distance or nearness of a narrative to a character is constantly in question. The narrative that tells us a character’s story may be in the first person, or in the third; second person perspectives are also of course possible if not as commonplace. But if with first person narrative we think of ourselves as being especially cosy with a character, then when such a narrative is told in the past tense the ‘I’ doing the telling is necessarily at a remove from the ‘I’ it tells us about. In third person narratives, meanwhile, we often find ourselves astonishingly close to a character’s most intimate feelings and thoughts, despite these being communicated by someone or something else — be that ‘else’ anonymous, omniscient, or otherwise.
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Notes
Denise Riley, Impersonal Passion: Language as Affect (Durham and London: Duke University Press, 2005), p. 18.
Henry James, The Other House (New York: New York Review of Books, 1999), p. 231;
Samuel Beckett, Murphy, in Samuel Beckett, Samuel Beckett: The Grove Centenary Edition, ed. by Paul Auster, 4 vols (New York: Grove, 2006), I: Novels, pp. 1–168 (p. 30). Further references given in the text as OH and M.
For a discussion of the role of reference in relation to consciousness in fiction, see Violeta Sotirova, ‘The Roots of a Literary Style: Joyce’s Presentation of Consciousness in Ulysses’, Language and Literature 19 (2010), 131–149.
Roy Pascal, The Dual Voice: Free Indirect Speech and its Functioning in the Nineteenth-Century European Novel (Manchester: Manchester University Press, 1977), p. 8.
As Fludernik suggests, ‘most examples of free indirect discourse that have been discussed have concentrated on third person narrative, but the device equally exists in first person texts.’ [ … ] Dickens’s ‘My dream was out; my wild fancy was surpassed by sober reality; Miss Havisham was going to make my fortune on a grand scale ’ [ … ] has acquired some notoriety as an example of free indirect discourse in a first person narrative. In first person narrative the character through whose consciousness one perceives things in free indirect discourse is the ‘experiencing self’, the narrator’s self as character in the tale, to be distinguished from the ‘narrating self.’ See Fludernik, The Fictions of Language and the Language of Fiction: The Linguistic Representation of Speech and Consciousness (New York: Routledge, 1993), p. 85.
Ann Banfield, Unspeakable Sentences: Narration and Representation in the Language of Fiction (London: Routledge and Kegan Paul, 1982), p. 65.
Monika Fludernik, ‘Narratology and Literary Linguistics’, in The Oxford Handbook of Tense and Aspect, ed. by Robert I. Binnick (Oxford: Oxford University Press, 2012), pp. 75–101 (p. 82).
Violeta Sotirova, ‘Connectives in Free Indirect Style: Continuity or Shift?’, in The Language and Literature Reader, ed. by Ronald Carter and Peter Stockwell (London and New York: Routledge, 2008), pp. 278–288 (p. 278).
Martin Jay, ‘Experience without a Subject’, in Rediscovering History: Culture, Politics, and the Psyche, ed. by Michael Roth (Stanford: Stanford University Press, 1994), pp. 121–136 (p. 127).
Dominick LaCapra, Madame Bovary on Trial (Ithaca and London: Cornell University Press, 1982), p. 138.
Marcel Proust, ‘A propos du ‘Style’ de Flaubert’, Nouvelle Revue Français, 14 (1920), pp. 72–90 (p. 78). As quoted by Dorrit Cohn in Transparent Minds, p. 114.
Ann Banfield, The Phantom Table: Woolf, Fry, Russell and the Epistemology of Modernism (Cambridge: Cambridge University Press, 2006), p. 316.
Jean-Luc Nancy, ‘Literary Communism’, in The Inoperative Community, trans. by Peter Connor (Minneapolis: University of Minnesota Press, 1991), pp. 71–81 (p. 73). Further references given in the text as LC.
Jean-Luc Nancy, ‘Mundus Est Fabula’, MLN, 93 (1978), pp. 635–653 (p. 638).
René Descartes, A Discourse on the Method, trans. by Ian Maclean (Oxford: Oxford University Press, 2006), p. 10.
Ian James, The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy (Stanford: Stanford University Press, 2006), pp. 41,44.
Diana Fuss, Dying Modern: A Meditation on Elegy (Durham and London: Duke University Press, 2013), p. 12.
Josipovici, What Ever Happened to Modernism? (New Haven and London: Yale University Press, 2010), p. 65.
Daniel Defoe, Robinson Crusoe, ed. by John Richetti (London: Penguin Classics, 2003), p. 1. Further references given in the text as RC.
Gilles Deleuze and Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, trans. by Brian Massumi, 2nd edn (London and New York: Continuum, 2004), p. 93. First published in French as Mille Plateaux in 1980.
Charles Dickens, The Life and Adventures of Nicholas Nickleby (London: Richard Edward King, 1892, p. 490);
George Eliot, The Mill on the Floss (London: Penguin, 1979, p. 108).
Franco Moretti, Graphs, Maps, Trees: Abstract Models for Literary History (London: Verso, 2005; repr. 2007), p. 88. Further references given in the text as GMT.
Gilbert Simondon, ‘The Genesis of the Individual’, in Zone 6: Incorporations, ed. by Jonathan Crary and Sanford Kwinter (New York: Zone, 1992), pp. 296–319 (p. 310).
Maurice Blanchot, ‘The Narrative Voice (the “he”, the neutral)’, in Maurice Blanchot, The Infinite Conversation (Minneapolis and London: University of Minnesota Press, 1993), pp. 379–387 (p. 381). Further references given in the text as NV.
Henry James, The Ambassadors, ed. by Harry Levin (London, Penguin, 1986; repr. 2003);
Henry James, ‘Preface’, in Henry James, The Golden Bowl (Oxford: Oxford University Press, 1998), p. 19. Further references given as GB.
Eric Hayot, On Literary Worlds (Oxford: Oxford University Press, 2012), p. 45.
Jacques Rancière, The Flesh of Words: The Politics of Writing, trans. by Charlotte Mandell (Stanford: Stanford University Press, 2004), p. 71.
John Milton, Paradise Lost, ed. by Barbara K. Lewalski (Oxford: Blackwell, 2007), p. 242/Book 9: 895. Further references given in the text as PL.
See for example John Gillies, ‘Space and Place in Paradise Lost’, ELH 74 (2007), pp. 27–57.
Andrew Shail, The Cinema and the Origins of Literary Modernism (New York: Routledge, 2012), p. 1.
Sianne Ngai, Ugly Feelings (Cambridge, Massachusetts: Harvard University Press, 2005), p. 28.
Karl Marx, Capital: A Critique of Political Economy, trans. by Ben Fowkes, 3 vols (London: Penguin, 1976; repr. 1990), I, p. 171. Further references given in the text as C.
Jacques Rancière, The Nights of Labor: The Worker’s Dream in Nineteenth Century France, trans. by John Dury (Philadelphia: Temple University Press, 1989), pp. 15, 17.
Nancy Armstrong, How Novels Think: The Limits of Individualism from 1719–1900 (New York: Columbia University Press, 2005), p. 9.
Sigmund Freud, ‘The Ego and the Id’, in Beyond the Pleasure Principle and Other Writings, trans. by John Reddick (London: Penguin Books, 2003), pp. 103–149 (p. 114). Further references given in the text as EI.
Roland Barthes, The Pleasure of the Text, trans. by Richard Miller (New York: Hill and Wang, 1975), p. 14.
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© 2014 Alice Gavin
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Gavin, A. (2014). Literature. In: Literature and Film, Dispositioned. Language, Discourse, Society. Palgrave Macmillan, London. https://doi.org/10.1057/9781137295453_1
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