Abstract
From the early nineteenth century, African American settlers began arriving in West Africa — first in Freetown, later on Sherbro Island, and finally along the coast of what is now Liberia. These settlers arrived to escape slavery and racial prejudice at home. But like other settlers before and after them, they did not entirely sever their ties to their home country or their friends and family left behind. And since their move to Africa was political, as well as personal, they also kept in touch with the societies that promoted colonization. In these communications, the ‘Americo-Liberians’ (as they came to be known) demonstrated themselves as a convincing middle class, not necessarily rejecting, but trying to incorporate their African experience into a broader story that embraced bringing modernity, democracy, Christianity, and civilization to other parts of the world. Although their interpretations of modernity and their relationship with American material culture paint a picture of strong American connections, like many settler societies, their claims on metropolitan identity were interchangeable with affirmations of their African-ness, particularly in their assertions of the benefits of Liberian life. While Sanneh has written that ‘the colony had America in its eyes while it turned its back on Africa; though it was necessarily in Africa, it was preferably not of it’, the actual negotiation of American identities abroad was more complex and contingent.1
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Lamin O. Sanneh, Abolitionists Abroad: American Blacks and the Making of Modern West Africa (Cambridge, MA, 1999), 215.
Marie Tyler-McGraw’s study of white and black Virginians involved in the colonization movement shows the roots of the Americo-Liberian elitism that would emerge in the twentieth century. Wiley’s edited collection of letters from Southern emigrants highlights these struggles and also the persistence of master-slave relationships that helped to shape Liberia’s national character. Marie Tyler-Mcgraw, An African Republic: Black & White Virginians in the Making of Liberia (Chapel Hill, NC, 2007), 171–82;
Bell Irvin Wiley, ed., Slaves No More: Letters from Liberia 1833–1869 (Lexington, 1980), 8–9;
Carl Patrick Burrowes, ‘Black Christian Republicanism: A Southern Ideology in Early Liberia, 1822 to 1847’, The Journal of Negro History 86, 1 (2001), 30–44;
Tom W. Shick, Behold the Promised Land: A History of Afro-American Settler Society in Nineteenth-Century Liberia (Baltimore, 1980), 32.
Roughly 3,700 Virginians went to Liberia between 1822 and 1865 and another roughly 2,000 were sent by the Maryland Colonization Society out of a rough total of between 13,000 and 20,000; Tyler-McGraw, African Republic, 128; M. Teah Wulah, Back to Africa: A Liberian Tragedy (Bloomington, IN, 2009), 297; African Repository, XLII (1866), 222–3.
J.H.T. McPherson, History of Liberia (Baltimore, 1891), 32.
Charles Henry Huberich, ed., The Political and Legislative History of Liberia (New York, 1947), 654.
‘Extracts from an Address of the Colonists to the Free People of Colour in the United States’, in Dr. Thomas Hodgkin, On Negro Emancipation and American Colonization (1832). Dr. Thomas Hodgkin was a prominent British supporter of the ACS and general proponent of gradualist measures in dealing with antislavery, missionary expansion, and indigenous protection (he was the founder of the Aborigines’ Protection Society). His publications on the ACS were part of the promotional literature used by the society in both the United States and Britain. For more, see Zoe Laidlaw, ‘Heathens, Slaves and Aborigines: Thomas Hodgkin’s Critique of Missions and Anti-Slavery’, History Workshop Journal 64 (2007), 133–61;
Amalie Kass and Edward Kass, Perfecting the World: The Life and Times of Dr. Thomas Hodgkin (1798–1866) (London, 1981).
Samuel Wilkeson, A Concise History of the Commencement, Progress, and Present Condition of The American Colonies of Liberia (Washington, 1839), 51.
Svend Holsoe, ‘A Study of Relations between Settlers and Indigenous Peoples in Western Liberia, 1821–1847’, African Historical Studies 4, 2 (1971), 347–9.
Rev. Richard Allen, Address to the Free People of Colour of These United States (Philadelphia, 1830), 11.
Amos J. Beyan, African American Settlements in West Africa: John Brown Russwurm and the American Civilizing Efforts (Basingstoke, 2005), 29–34.
LA, Indenture by John Brown of Rogers & Co., 3 July 1843. See also Bruce L. Mouser, ‘The Baltimore/Pongo Connection: American Entrepreneurism, Colonial Expansionism, or African Opportunism?’ The International Journal of African Historical Studies, 33, 2 (2000), 313–33.
Richard West, Back to Africa: A History of Sierra Leone and Liberia (London, 1970), 135.
Svend E. Holsoe, ‘A Study of Relations between Settlers and Indigenous Peoples in Western Liberia, 1821–1847’, African Historical Studies 4, 2 (1971), 331–62.
Claude Andrew Clegg, The Price of Liberty: African Americans and the Making of Liberia (Chapel Hill, 2004), 95.
Author information
Authors and Affiliations
Copyright information
© 2013 Bronwen Everill
About this chapter
Cite this chapter
Everill, B. (2013). Americans in Africa. In: Abolition and Empire in Sierra Leone and Liberia. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291813_4
Download citation
DOI: https://doi.org/10.1057/9781137291813_4
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-44001-6
Online ISBN: 978-1-137-29181-3
eBook Packages: Palgrave History CollectionHistory (R0)