Abstract
If the politics of transition in Northern Ireland bear the hallmarks of a belatedness how then are we to approach what came before? As the first chapter outlined, attempts at overcoming the past, drawing a line in the sand, or moving on will always be partial, depending as they do on, firstly, the conceit of a truncated periodisation that distinguishes between ‘bad’ pasts, ‘good’ presents, and hoped-for utopias; and, secondly, the harnessing of a set of moral imperatives that ring-fence that bad past and compel people towards a collective amnesia of working together to move forward. Such moral myopia takes other forms in Northern Ireland: the attempt by loyalist and republican terrorists to draw lines in the sand when it suits them while simultaneously complaining, for example, about continued police inquiries into unresolved murders is but one example. Another, particularly pernicious, example is the sententious belief that placing perpetrators (terrorists) and their victims in a room together is intrinsically beneficial. Thus, the moral gulf between these two groups is unsurprisingly bridged through euphemism and good intention by the Dawn Purvis, an ex-leader of the loyalist terrorist front party, the Progressive Unionist Party, and the new chairperson of the Healing Through Remembering group. Purvis suggests that such discussions are, of course, ‘difficult and challenging’, but, she reminds us that they ‘are not about changing people’s political opinion or ideology but they do have a common goal in exploring options for building a better future from our past’.1
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
Ariel Dorfman, Death and the Maiden (London: Nick Hern Books, 2007), p. 36.
Cillian McGrattan, ‘The Northern Ireland Westminster election, 2010’, Irish Political Studies, 26:2 (2011), pp. 265–75.
Joseph Liechty and Cecelia Clegg, ‘Moving beyond sectarianism: A resource for young adults, youth and schools’ (Belfast: Irish School of Ecumenics, 2001), available at http://www.tcd.ie/ise/assets/pdf/MBS-Manual.pdf, accessed on 14 March 2012.
Cillian McGrattan, ‘Community-based restorative justice in Northern Ireland: A neo-traditionalist paradigm?’, British Journal of Politics and International Relations, 12:3 (2010), pp. 408–24.
Max Horkheimer and Theodor Adorno, ‘On the theory of ghosts’, in Dialectic of Enlightenment’, trans. John Cumming (London: Allen Lane, 1972), p. 216.
This section draws on Cillian McGrattan, ‘“Moving on”: The creation of a peaceful community in Northern Ireland’, Studies in Ethnicity and Nationalism, 12:1 (2012), pp. 172–89.
Andrew Finlay, ‘Irish studies, cultural pluralism and the peace process’, Irish Studies Review, 15:3 (2007), pp. 340–1.
Cathy Gormley-Heenan and Paula Devine, ‘The “us” in trust: Who trusts Northern Ireland’s political institutions and actors’, Government and Opposition, 45:2 (2010), pp. 143–65.
Ulrich Beck and Elisabeth Beck-Gernsheim, Individualization: Institutionalized Individualism and its Social and Political Consequences (London: Sage, 2002); see also Zygmunt Bauman, The Individualized Society (Oxford: Polity Press, 2001).
Max Horkheimer and Theodor W. Adorno, The Dialectic of Enlightenment, trans. John Cumming (London: Allen Lane, 1972).
Dave Duggan, AH6905, reprinted in Plays in a Peace Process (Derry: Guildhall Press, 2008), pp. 83–104.
Joep Leerssen, ‘1798: The recurrence of violence and two conceptualizations of history’, The Irish Review, 22 (1998), pp. 37–45.
Cillian McGrattan, ‘Community-based restorative justice in Northern Ireland: A neo-traditionalist paradigm?’, The British Journal of Politics and International Relations, 12:3 (2010), pp. 408–24; see also Ian Mc Bride, ‘Ireland’s history troubles’, Field Day Review, 3 (2007), pp. 205–13.
Francis Mulhern, ‘Postcolonial melancholy’, in The Present Lasts a Long Time: Essays in Cultural Politics (Cork: Cork University Press, 1998), p. 161.
Homi K. Bhabha, ‘The postcolonial and the postmodern: The question of agency’, in The Cultural Studies Reader, edited by Simon During (London: Routledge, 1999), pp. 190, 192.
Neil Lazarus, ‘Introducing postcolonial studies’, in The Cambridge Companion to Postcolonial Literary Studies, edited by Neil Lazarus (Cambridge: Cambridge University Press, 2006), pp. 3–10. Ranajit Guha, Subaltern Studies (Oxford: Oxford University Press, 1999).
Declan Kiberd, Inventing Ireland: The Literature of the Modern Nation (London: Vintage, 1996), p. 5.
Ibid., p. 9.
Seamus Deane, Strange Country: Modernity and Nationhood in Irish Writing since 1790 (Oxford: Clarendon Press, 1997), p. 193.
Bill McDonnell, Theatres of the Troubles: Theatre, Resistance and Liberation in Ireland (Exeter: University of Exeter Press, 2008), p. 219.
Patrick McGee, ‘Humpty Dumpty and the despotism of fact: A critique of Stephen Howe’s Ireland and Empire’, Jouvert, 7:2 (2003), available at http://english.chass.ncsu.edu/jouvert/v7i2/pmg.htm, accessed on 6 June 2011.
Stephen Howe, Ireland and Empire: Colonial Legacies in Irish History and Culture (Oxford: Oxford University Press, 2000), p. 93.
Simon Prince, Northern Ireland’s ’68: Civil Rights, Global Revolt and the Origins of the Troubles (Dublin: Irish Academic Press, 2008).
See, for example, Eric Rodrigo Meringer, ‘The local politics of indigenous self-representation: Intraethnic political division among Nicaragua’s Miskito people during the Sandinista era’, The Oral History Review, 37:1 (2010), pp. 1–17.
Shakir Mustafa ‘Demythologizing Ireland: Revisionism and the Irish colonial experience’, in Irish and Postcolonial Writing: History, Theory, Practice, edited by Glenn Hooper and Colin Graham (Basingstoke: Palgrave Macmillan, 2002), pp. 66, 67.
Colin Graham, Deconstructing Ireland: Identity, Theory, Culture (Edinburgh: Edinburgh University Press, 2001), p. 82.
Jacques Derrida, Specters of Marx: The State of the Debt, the Work of Mourning & the New International, trans. Peggy Kamuf (London: Routledge, 1994).
Berber Bevernage, ‘Time, presence, and historical injustice’, History and Theory, 47 (2008), p. 152.
Tristram Hunt, ‘Whose truth? Objective truth and a challenge for history’, Criminal Law Forum, 15, p. 195.
Theodor W. Adorno, ‘Education after Auschwitz’, in Can One Live after Auschwitz? A Philosophical Reader, edited by Rolf Tiedeman (Sanford: Sanford University Press, 2003), p. 19.
Ibid., p. 23.
Ibid.
Geoffrey Roberts, ‘History, theory and the narrative turn in IR’, Review of International Studies, 32 (2006), p. 713.
Jean Améry, ‘Resentments’, in At the Minds Limits (London: Granta, 1999), p. 69.
Emilie Pine, The Politics of Irish Memory: Performing Remembrance in Contemporary Irish Culture (Basingstoke: Palgrave Macmillan, 2011).
Ibid., p. 116.
Ibid., p. 15.
Kevin Whelan, ‘Between filiation and affiliation: The politics of postcolonial memory’, in Ireland and Postcolonial Theory, Clare Carroll and Patricia King (eds) (Cork: Cork University Press, 2003).
Pine, Politics, p. 14; see also Paul Ricoeur, ‘Memory and forgetting’, in Questioning Ethics: Contemporary Debates in Philosophy, Richard Kearney and Mark Dooley (eds) (London: Routledge, 1999), p. 9.
In contrast to that tendency of depopulated postcolonialism, see, for instance, Graham, Deconstructing and Henry Patterson, ‘Border violence in Eugene McCabe’s Victims Trilogy’, Irish Studies Review, 19:2 (2004), pp. 157–69.
Dominick La Capra, ‘Revisiting the historians’ debate’, History and Memory, 9 (1–2), p. 103.
Author information
Authors and Affiliations
Copyright information
© 2013 Cillian McGrattan
About this chapter
Cite this chapter
McGrattan, C. (2013). Haunted by History. In: Memory, Politics and Identity. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291790_4
Download citation
DOI: https://doi.org/10.1057/9781137291790_4
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-33220-5
Online ISBN: 978-1-137-29179-0
eBook Packages: Palgrave Political & Intern. Studies CollectionPolitical Science and International Studies (R0)