Abstract
The city centre explosion which occurs at the centre of Robert McLiam Wilson’s Eureka Street at one level has an almost imperceptible affect on the novel’s plot: the narrative(s) continue to accrue even more carnivaleseque dimensions yet remain at the same time haunted by the residual trauma of violence. At another level, however, the bomb ruptures the novel’s trajectory: lives are sundered and the traumatic aftermath reverberates through the remainder of the book; new characters, such as Francis, with no knowledge or interest in ‘politics’ or ‘history’ are introduced only to be obliterated by the blast, suddenly and fatally ensnared by the violence that previously formed only a backdrop to their everyday lives. As McLiam Wilson (sardonically and caustically) explains ‘Francis was also a sloppy thinker and had no real grasp of history or politics’.1
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Notes
Robert McLiam Wilson, Eureka Street (London: Vintage, 1996), p. 229.
John Coakley, ‘The legacy of political violence in Northern Ireland’, in From Political Violence to Negotiated Settlement: The Winding Path to Peace in Twentieth Century Ireland, edited by Maurice J. Bric and John Coakley (Dublin: University College Dublin Press, 2004), p. 189.
Ibid., p. 190.
Joseph Ruane and Jennifer Todd, ‘“Why can’t you get along with each other?” Culture, structure and the Northern Ireland conflict’, in Culture and Politics in Northern Ireland, edited by Eamonn Hughes (Milton Keynes: Open University Press, 1993), p. 28.
Joseph Ruane and Jennifer Todd, ‘Path dependence in settlement processes: Explaining settlement in Northern Ireland’, Political Studies, 55 (2007), p. 448.
Mark Doyle, Fighting like the Devil for the Sake of God: Protestants, Catholics and the Origins of Violence in Victorian Belfast (Manchester: Manchester University Press, 2009), pp. 252–3.
Among others, see Anthony Craig, Crisis of Confidence: Anglo-Irish Relations in the Early Troubles (Dublin: Irish Academic Press, 2010); Thomas Hennessey, Northern Ireland: The Origins of the Troubles (Dublin: Gill & Macmillan, 2005); Cillian McGrattan, Northern Ireland; Simon Prince, Northern Ireland’s ’68: Civil Rights, Global Revolt and the Origins of the Troubles (Dublin: Irish Academic Press, 2009).
Marie Breen-Smyth, ‘Reconciliation and paramilitaries in Northern Ireland’, in Reconciliation after Terrorism: Strategy, Possibility or Absurdity? edited by Judith Renner and Alexander Spencer (Abingdon: Routledge, 2012), p. 112.
Michael Humphrey ‘Marginalizing “victims” and “terrorists”: Modes of exclusion in the reconciliation process’, in Reconciliation after Terrorism: Strategy, Possibility, or Absurdity? edited by Judith Renner and Alexander Spencer (Abingdon: Routledge, 2012), p. 53.
R.F. Foster, ‘Introduction’, The Irish Story: Telling Tales and Making It Up in Ireland (London: Allen Lane, 2001), pp. xv–xvi.
Theodor W. Adorno and Max Horkheimer, ‘On the theory of ghosts’, in Dialectic of Enlightenment (London: Verso, 1997), p. 216; translated by John Cumming.
Georgina Blakely, ‘Digging up Spain’s past: Consequences of truth and reconciliation’, Democratization, 12:1 (2005), p. 53.
Fintan O’Toole, ‘In a memorable decade, why throw history out of the window?’, Irish Times, 10 September 2011, p. 9.
J.H. Plumb, The Death of the Past (Basingstoke: Palgrave Macmillan, 2004[1969]), p. 17.
Ibid., pp. 46–7.
Claire Connolly, ‘Introduction: Ireland in theory’, in Theorizing Ireland, edited by Claire Connolly (Basingstoke: Palgrave Macmillan, 2002), pp. 2–3.
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© 2013 Cillian McGrattan
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McGrattan, C. (2013). Conclusion: The Workings of the Past. In: Memory, Politics and Identity. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291790_10
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DOI: https://doi.org/10.1057/9781137291790_10
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