Abstract
The first issue of British film fan-magazine Picturegoer, in October 1913, announced that ‘actual stars, and the greatest of these, of the dramatic firmament’ are being drawn to appear on the screen, as if they were moths to a silver sheet, or rather celestial beings projected before an audience at a planetarium. Despite the exclusivity of the language, the magazine’s readers are then invited to make their ‘ “picture” acquaintance’ with these stars, already negotiating the balance of extraordinary and ordinary that characterises screen stardom.1 In the same issue readers were alerted to the opening of The Carlton Theatre on London’s Tottenham Court Road. This ‘crimson carpeted Temple of White Marble’ was an early example of a wave of picture palaces from the 1910s to 1930s that provided comfort amid increasingly opulent architecture, often neo-classical, for exhibitors to draw larger middle-class audiences, who would have seen many of these actors on the (already culturally prestigious) stage, to worship the new screen gods.2 ‘Playgoers’ will ‘become picturegoers’, the magazine concludes. At such screens that year fans might also experience what the magazine calls the ‘stupendous Italian productions’ of The Last Days of Pompeii (Mario Caserini), to which it devotes a main article, and the ‘great classical tragedy’ of Anthony and Cleopatra (Enrico Guazzoni), two of the many popular epics set in antiquity reaching an international audience in the 1910s, to which Hollywood would respond with ever-more expensive productions such as D. W. Griffith’s Intolerance (1916).
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Notes
Lawrence Kramer, ‘The Return of the Gods: Keats to Rilke’, Studies in Romanticism 17 (1978), 484, quoted in
Eileen Gregory, H.D. and Hellenism: Classic Lines (Cambridge: Cambridge University Press, 1997), p. 83.
Christine Mitchell Havelock, Hellenistic Art: The Art of the Classical World from the Death of Alexander The Great to the Battle of Actium (London: Phaidon, 1971), p. 25.
Malcolm Bull, The Mirror of the Gods: Classical Mythology in Renaissance Art (London: Allen Lane, 2005), p. 5
Johann Joachim Winckelmann, History of the Art of Antiquity (Los Angeles, CA: Getty Research Institute, 2006; trans. Harry Francis Mallgrave). Originally published as Geschichte der Kunst des Alterthums.
Leo Braudy, ‘Secular Anointings: Fame, Celebrity and Charisma in the First Century of Mass Culture’, in Edward Berenson and Eva Giloi (eds), Constructing Charisma: Celebrity, Fame, and Power in Nineteenth-Century Europe (New York and Oxford: Berghahn Books, 2010), pp. 165–182, p. 180.
Thomas Bulfinch, Myths of Greece and Rome (New York: Penguin, 1979 [first published 1855]), p. 11.
G. Hunt Jackson, Modern Song From Classic Story: Verse Suggested by Some of the Most Interesting and Instructive Characters and Events of Mythology and Classical History (London: Spottiswoode & Co., 1895), pp. 3 and 4.
Peter Brooks, Chapter 1 ‘The Melodramatic Imagination’ in The Melodramatic Imagination: Balzac, Henry James, Melodrama and the Mode of Excess (New Haven, CT and London: Yale University Press, 1995), pp. 1–23.
David J. Getsy, Body Doubles: Sculpture in Britain, 1877–1905 (London: Yale University Press, 2004), p. 4; Braudy (1986), p. 421.
Richard Jenkyns, The Victorians and Ancient Greece (Oxford: Basil Blackwell, 1980), p. 15; quoting Shelley, Hellas (London: Charles and James Ollier, 1822), preface.
Lynda Nead, The Haunted Gallery: Painting, Photography, Film c.1900 (New Haven, CT and London: Yale University Press, 2007), p. 1.
Martin M. Winkler, Cinema and Classical Texts: Apollo’s New Light (Cambridge: Cambridge University Press, 2009), p. 2.
Abel Gance, ‘Le temps de l’image est venu’, L’art cinématographique, 2 (1927), 83–102, p. 96, quoted and translated in Winkler (2009), p. 4.
Michael Williams, Ivor Novello: Screen Idol (London: BFI, 2003).
Parker Tyler, The Hollywood Hallucination (New York: Simon and Schuster, 1970 [first published 1944]), pp. 231, 233.
Frances Cornford (1905) quoted in Michael Hastings, Rupert Brooke: The Handsomest Young Man in England (London: Michael Joseph, 1967), p. 18.
Lewis Bayles Paton, Spiritualism and the Cult of the Dead in Antiquity (London: Hodder and Stoughton, 1921), p. 7. Paton cites Homer, Odyssey, p. xi, 204–221 (Bryant’s Translation).
Charles Newton Scott, The Religions of Antiquity As Preparatory to Christianity (London: Smith, Elder and Co., 1914). [revised version of books from 1893, which in turn was version of 1877 text], 43. 56.
See Jay Winter, Sites of Memory Sites of Mourning: The Great War in European Cultural History (Cambridge: Cambridge University Press, 1995).
James I. Porter (ed.), Constructions of the Classical Body (Ann Arbor, MI: University of Michigan Press, 2002), pp. 1 and 6.
Ana Carden-Coyne, Reconstructing the Body: Classicism, Modernism, and the First World War (Oxford: Oxford University Press, 2009).
See Richard Dyer, ‘Charisma’ in Christine Gledhill ed., Stardom: Industry of Desire (London: Routledge, 2000), pp. 57–59.
Pam Cook, Screening the Past: Memory and Nostalgia in Cinema (London: Routledge, 2005), p. 3.
Maria Wyke, ‘Herculean Muscle!: The Classicizing Rhetoric of Bodybuilding’, in James I. Porter (ed.), Constructions of the Classical Body (Ann Arbor, MI: University of Michigan Press, 2002), pp. 355–379;
Ana Carden-Coyne, Classical Heroism and Modern Life: Bodybuilding and Masculinity in the Early Twentieth Century, Originally published in Murphy and Warner (eds), New Talents 21c Writing Australia: Journal of Australian Studies no 63 (St Lucia: UQP, 1999), pp. 138–203.
Heather Addison, ‘“Must the Players Keep Young?”: Early Hollywood’s Cult of Youth’, Cinema Journal, 45, 4 (Summer 2006), 3 and 5. Addison cites Dorothy Spensley, Motion Picture Classic, 1930.
Frank M. Turner, The Greek Heritage in Victorian Britain (New Haven, CT and London: Yale University Press, 1981), p. 58. Turner quotes from Gardner, Grammar of Greek Art, p. 102.
Joanna Bourke, Dismembering the Male: Men’s Bodies, Britain and the Great War (London: Reaktion, 1996).
Alexander Walker, Stardom: The Hollywood Phenomenon (London: Michael Joseph, 1970), p. 112; Douglas Fairbanks, ‘Laugh and Live — Douglas Fairbanks tells you the secret of his happiness. Try it now, advises Doug’, Picture Show, 17 July 1920, 18.
Gregory Woods, Articulate Flesh: Male Homo-eroticism and Modern Poetry (New Haven, CT and London: Yale University Press, 1987), p. 9.
See Gaylyn Studlar, ‘Valentino, “Optic Intoxication,” and Dance Madness’ in Steven Cohan and Ina Rae Clark (eds), Screening the Male: Exploring Masculinities in Hollywood Cinema (London and New York: Routledge, 1993), pp. 23–45; ‘The Picture Oracle’, Picture-Play, August 1923, 112.
Richard H. Armstrong, A Compulsion for Antiquity: Freud and the Ancient World (Ithaca, NY and London: Cornell University Press, 2005), pp. 18–19, citing Georg Wilhelm Friedrich Hegel, The Philosophy of History, trans. J. Sibree (New York: Dover Publications, 1956), p. 223.
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© 2013 Michael Williams
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Williams, M. (2013). Shadows of Desire: War, Youth and the Classical Vernacular. In: Film Stardom, Myth and Classicism. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291493_2
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