Abstract
‘Hollywood is the world’s new Olympus. Hollywood is bringing back the glory that was Greece’.1 So claimed American fan-magazine Photoplay in a remarkable 1928 feature in which cinema’s contemporary idols were imagined not only to ‘bring back the glory that was Greece’ but to surpass it. These modern deities are thus exemplars of beauty, brain and physical health, qualities scientifically proven here in helpful tables that compare ‘Early Greek’ and a composite of 69 ‘Modern Hollywood’ Apollos and 72 Venuses; their statistics ‘measurement for measurement’ equating flesh with marble, with just a half-inch deviation here and there to show that their figures are slightly more streamlined for the age of Art Deco. It is striking how taken-for-granted the divinising rhetoric is in the article’s subheading: it is the ‘discovery’ of comparative measurements that is presented as ‘startling’, not that the stars be considered ‘gods and goddesses’ in the first place. Yet, lest it be thought this publicity stunt were an exercise in mere kitsch, a contrivance of an industry criticised ‘by the self-elected intelligentsia as glorifying the moron’, the magazine asserts that these truly classical Hollywood idols are instead a modern realisation of the bodies beautiful celebrated by Greece, ‘the most intellectual of all ancient nations’. Thus youth, art and beauty now triumph on the screen in the form of ‘modern living gods’, shining to be worshipped in ‘temples of the motion picture’, in place of the museums that house only broken and half-forgotten marbles, the ‘pale portraits of a vivid life’.
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Notes
Richard Dyer, Heavenly Bodies: Film Stars and Society (London: BFI, 1986), p. 121.
There are accounts of sculpture being animated for ritual and theatre in antiquity, most famously by Hero of Alexandria, whose works included a moving statue of Dionysus. See: Campbell Bonner, ‘A Dionysiac Miracle at Corinth’, American Journal of Archaeology, July–September 1929, 33(3), 368–375.
See Richard deCordova, Picture Personalities: The Emergence of the Star System in America (Urbana, IL: University of Illinois Press, 1990).
Michael Williams, Ivor Novello: Screen Idol (London: BFI, 2003).
Miriam Bratu Hansen, ‘The Mass Production of the Senses: Classical Cinema as ‘Vernacular Modernism’, Modernism/Modernity, 6.2 (1999), 59–77, (pp. 60, 68).
Maria Wyke (ed.), Parchments of Gender: Deciphering the Bodies of Antiquity (Oxford: Clarendon Press, 1998), pp. 1 and 3.
Richard H. Armstrong, A Compulsion for Antiquity: Freud and the Ancient World (Ithaca, NY and London: Cornell University Press, 2005), preface, citing Friedrich Schlegel, Athenäums — Fragmente 15 (1797–1798).
Marcia Landy, Cinematic Uses of the Past (Minneapolis, MN: University of Minnesota, 1996), p. 23.
Mary Beard and John Henderson, Classical Art: From Greece to Rome (Oxford: Oxford University Press, 2001), p. 115.
See John Boardman, The Archaeology of Nostalgia: How the Greeks Recreated their Mythical Past (London: Thames and Hudson, 2002), p. 82.
Jürgen Habermas and Seyla Ben-Habib, ‘Modernity versus Postmodernity’, New German Critique, 22, Special Issue on Modernism. (Winter, 1981), 3–14, (p. 3).
Hans Robert Jauss, ‘Tradition, Innovation, and Aesthetic Experience’, The Journal of Aesthetics and Art Criticism, 46, 3. (Spring, 1988), 375–388, (p. 376).
Leo Braudy, The Frenzy of Renown: Fame and its History (New York and Oxford: Oxford University Press, 1986).
Richard Dyer (1986); Patrice Petro (ed.), Idols of Modernity: Movie Stars of the 1920s (New Brunswick, NJ, and London: Rutgers University Press, 2010).
For example: Maria Wyke, Projecting the Past: Ancient Rome, Cinema and History (London: Routledge, 1997);
Martin M. Winkler, Cinema and Classical Texts: Apollo’s New Light (Cambridge: Cambridge University Press, 2009).
Richard Dyer, Stars (London: BFI, 1979), p. 24.
Barthes, Roland. ‘The Face of Garbo’, Mythologies (London: Paladin, 1993 [first published 1957]) pp. 56–57, p. 57.
Dyer (1979), p. 24. Dyer quotes from Alexander Walker, Stardom: The Hollywood Phenomenon (London: Michael Joseph, 1970), p. 223.
Dyer (1979), p. 25. Dyer quotes from Edgar Morin, Les Stars (New York: Grove Press, 1960), p. 16.
An increasingly ‘democratic rhetoric’ to star discourse in the 1920s is noted in Jennifer M. Bean ed., Flickers of Desire: Movie Stars of the 1910s (New Brunswick, NJ and London: Rutgers University Press, 2011), p. 21, n. 1.
Lucy Fischer, Designing Women: Cinema, Art Deco and the Female Form (New York: Columbia University Press, 2003), p. 25.
Fischer (2003), p. 198, quoting Edward Lucie-Smith, Art Deco Painting (Oxford: Phaidon, 1990), p. 8.
Mark Winokur, American Laughter: Immigrants, Ethnicity, and the 1930s Hollywood Film Comedy (New York: St Martins, 1996), p. 199, quoted in Fischer, p. 4.
Richard Dyer, White (London: Routledge, 1997), p. 78.
The 1930 article, most likely from Photoplay, is reproduced in Sven Broman, Conversations with Greta Garbo (Harmondsworth: Viking, 1991), p. 10.
Michael Biddis and Maria Wyke (eds), The Uses and Abuses of Antiquity (Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Wien: Peter Lang, 1999), p. 16.
Edgar Morin, The Stars (Minneapolis, MN: University of Minnesota, 2005) [originally published 1957], p. 85.
Parker Tyler, Magic and Myth of the Movies (London: Secker & Warburg, 1971 [first published 1947]), p. 26. Tyler’s emphasis.
Christine Gledhill (ed.), Stardom: Industry of Desire (London: Routledge, 1991).
Nikolaus Himmelmann, Reading Greek Art (Princeton, NJ: Princeton University Press, 1998), p. 128.
Walter Benjamin, ‘The Work of Art in the Age of Mechanical Reproduction’ in Illuminations (London: Pimlico, 1999 [first published 1936]), pp. 211–244.
Herbert Howe, ‘Why They Get Fabulous Salaries’, Photoplay, 48 (July 1922), 118–119.
On male ‘to-be-looked-at-ness’ see Richard Dyer, ‘Don’t Look Now: The Male Pin-up’ and Steve Neale ‘Masculinity as Spectacle’, in AA Screen (eds) The Sexual Subject: A Screen Reader in Sexuality (London and New York: Routledge, 1992), pp. 265–276, 277–287.
Herbert Howe, ‘When Hollywood Goes to Paris’, Photoplay, 100 (September 1922), 42–43.
Alex Potts, Flesh and the Ideal: Winckelmann and the Origins of Art History (New Haven, CT and London: Yale University Press, 2000), p. 49, quoting: J. J. Winckelmann, Geschichte der Kunst des Alterthums (History of the Art of Antiquity) (Dresden: Waltherischen Hof-Buchhandlung, 1764), pp. 430–431.
I. M. Pacatus (pseudonym for Maxim Gorky), Nizhegorodski Listok (4 July 1896), translated in Jay Leyda, Kino: A History of Russian and Soviet Film (London: George Allen and Unwin, 1960), p. 407, cited by
Lee Grieveson and Peter Krämer, ‘Introduction’, The Silent Cinema Reader (London: Routledge, 2004), p. 1.
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© 2013 Michael Williams
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Williams, M. (2013). Introduction: Olympus Moves to Hollywood. In: Film Stardom, Myth and Classicism. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291493_1
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