Abstract
The ethnic identity and origins of the Romani people remain unsolved enigmas to this day, generating many hypotheses but no universally accepted theory.1 If still puzzling today, one can easily imagine the consternation caused by the appearance of bands of unidentifiable aliens on the roads and at the gates of towns and cities in Western Europe during the first half of the fifteenth century. These exotic-looking foreigners, I should like to propose, constituted one of the irritants which bred the early modern malady of doubt about reality. “Who are these guys?” was a question that accompanied the strangers wherever they went. Were they Egyptians? Greeks? Bohemians? Tartars? Pseudo-Jews? Red Jews? Babylonians? Or perhaps just a bunch of local riff-raff adopting an exotic identity?
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Notes
Thomas Dekker, Lanthorne and Candle-Light, in Judges (1965), p. 344.
Joseph Glanvill, The Vanity of Dogmatizing, 1661; repeated in verse by Matthew Arnold in 1853; quoted in Morris (1978), p. 98. Morris entitled this story “The Scholar-Gypsy: An Oxford Legend” — but could it be that the story was based on real cases of Oxford students joining the Gypsies?
Dekker, Lanthorne and Candle-Light, in Judges (1965), p. 344.
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© 2012 Miriam Eliav-Feldon
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Eliav-Feldon, M. (2012). Gypsies, or Such as Do Counterfeit. In: Renaissance Impostors and Proofs of Identity. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291370_5
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DOI: https://doi.org/10.1057/9781137291370_5
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