Abstract
Recent years have witnessed a surge of interest in cosmopolitan theories, fuelled in part by the end of the Cold War, hopes of post-national or cosmopolitan forms of loyalty, economic as well as cultural globalisation, and migration. The new buzz word ‘cosmopolitanism’ has begun to mean almost anything, and it is therefore useful to distinguish between different types or forms: human rights or moral cosmopolitanism, political or legal cosmopolitanism, cultural cosmopolitanism and economic or commercial cosmopolitanism. This taxonomy of cosmopolitanisms can be further refined, for instance, we could refer to Christian cosmopolitanism, romantic cosmopolitanism, patriotic cosmopolitanism, the cosmopolitisme littéraire towards the end of the eighteenth century, or republican cosmopolitanism.1
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Notes
See, for instance, Ganett W. Brown, ‘Moving from Cosmopolitan Legal Theory to Legal Practice: Models of Cosmopolitan Law’, Legal Studies 28 (2008), pp. 430–51
Robert Post (ed.), Another Cosmopolitanism (Oxford: Oxford University Press, 2006).
Jacques Derrida, Of Hospitality (Stanford, CA: Stanford University Press, 2000)
Ganett Wallace Brown, ‘The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Denida’, European Journal of Political Theory 9 (2010), pp. 1–20
Nicholas Onuf, ‘Friendship and Hospitality: Some Conceptual Preliminaries’, Journal of International Political Theory 5 (2009), pp. 1–21
Reinhart Koselleck, ‘Einleitung’, in Otto Brunner, Werner Conze and Reinhart Koselleck (eds.), Geschichtliche Grundbegriffe: Historisches Lexikon zur politischsozialen Sprache in Deutschland (Stuttgart: Klett-Cotta, 1979), 1:XV
Hans Blumenberg, Aspekte der Epochenschwelle (Frankfurt am Main: Suhrkamp, 1976)
Peter Seele, Philosophie der Epochenschwelle (Berlin and New York: Walter de Gruyter, 2008).
Francisco de Vitoria, ‘On Civil Power’, in Anthony Padgen and Jeremy Lawrance (ed.), Political Writings (Cambridge: Cambridge University Press, 1991), pp. 1–44
On Vitoria and nautral rights, see especially Brian Tierney, ‘The Idea of Natural Rights — Origins and Persistence’, Northwestern Journal of International Human Rights 2 (2004), pp. 2–12.
Richard Tuck, The Rights of War and Peace: Political Thought and the International Order From Grotius to Kant (Oxford: Oxford University Press, 1999)
Martine Julia van Ittersum, Profit and Principle: Hugo Grotius, Natural Rights Theories and the Rise of Dutch Power in the East Indies 1595–1615 (Leiden: Brill, 2006)
Edward Keene, Beyond the Anarchical Society: Grotius, Colonialism and Order in World Politics (Cambridge: Cambridge University Press, 2002).
Martine Julia van Ittersum, ‘The Wise Man is Never Merely a Private Citizen: The Roman Stoa in Hugo Grotius’, De Jure Praedae (1604–1608), History of European Ideas 36 (2010), pp. 1–18
Hugo Grotius, Commentary on the Law of Prize and Booty [1603], Gwladys L. Williams (trans.) (New York: Oceana Publishing, 1964), Chapter 12, pp. 216–20
On Hobbes, see, among others, Dieter Hüning (ed.), Der lange Schatten des Leviathan (Berlin: Duncker und Humblot, 2005)
Patricia Springborg (ed.), The Cambridge Companion to Hobbes’s Leviathan (Cambridge: Cambridge University Press, 2007)
David Armitage, ‘Hobbes and the Foundations of Modern International Thought’, in Annabel Brett and James Tully with Holly Hamilton Bleakley (eds.), Rethinking the Foundations of Modern Political Thought (Cambridge: Cambridge University Press, 2006), pp. 219–35
Horst Dreitzel, ‘The Reception of Hobbes in the Political Philosophy of the Early German Enlightenment’, History of European Ideas 29 (2003), pp. 255–89.
Dieter Hüning (ed.), Naturrecht und Staatstheorie bei Samuel Pufendorf (Baden-Baden: Nomos, 2009
Ian Hunter, Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany (Cambridge: Cambridge University Press, 2001)
Fiammetta Palladini, ‘Pufendorf Disciple of Hobbes: The Nature of Man and the State of Nature: The Doctrine of Socialitas’, History of European Ideas 34 (2008), pp. 26–60
Martti Koskenniemi, ‘Miserable Comforters: International Relations as New Natural Law’, European Journal of International Relations 15 (2009), pp. 395–422
See especially Jan Schröder, ‘Die Entstehung des modernen Völkerrechtsbegriffs im Naturrecht der frühen Neuzeit’ (2000), in Rechtswissenschaft, pp. 259–82; Armitage, ‘Hobbes’, pp. 223–6; and Penelope Simons, ‘The Emergence of the Idea of the Individualized State in the International Legal System’, Journal of the History of International Law 5 (2003), pp. 293–336.
Hunter, Rival Enlightenments, pp. 8–13; Schröder, Recht als Wissenschaft, pp. 98–9; Martin Heckel, Deutschland im konfessionellen Zeitalter (Göttingen: Kleine Vandenhoeck Reihe, 1983)
Samuel Pufendorf, On the Duty of Man and Citizen According to Natural Law [1673], James Tully (ed.) and Michael Silverthome (trans.) (Cambridge [England] and New York: Cambridge University Press, 1991), 1.9, pp. 68–76
Emmanuelle Jouannet, Emer de Vattel et l’émergence doctrinale du droit international classique (Paris: Pedone, 1998), pp. 164–219
Jerome B. Schneewind, The Invention of Autonomy: A History of Modem Moral Philosophy (Cambridge: Cambridge University Press, 1998), pp. 133–4.
Pufendorf, Law of Nahire, 3.3.9, p. 364. See Ibid., pp. 364–5. for the following. There is a useful discussion of Pufendorf’s position and his criticism of Vitoria in Barbara Ameil, ‘John Locke, Natural Law and Colonialism’, History of Political Thought 13 (1992), pp. 594–600.
Paul Keal, European Conquest and the Rights of Indigenous Peoples: The Moral Backwardness of International Society (Cambridge: Cambridge University Press, 2003), pp. 96–7.
Ibid., § 11, note. The distinction is pointed out by Wolfgang Röd, Geometrischer Geist und Naturrecht: Methodengeschichtliche Untersuchungen zur Staatsphilosophie im 17. und 18. Jahrhundert (München: Verlag der bayerischen Akademie der Wissenschaften, 1970), p. 139.
Wolff, Ius gentium, §§ 9–22. The most reliable interpretations are Walter Schiffer, The Legal Community of Mankind (New York: Columbia University Press, 1954), pp. 63–78
Nicholas Greenwood Onuf, The Republican Legacy in International Thought (Cambridge: Cambridge University Press, 1998), pp. 60–70
Francis Cheneval, Philosophie in wellbürgerlicher Bedeutung: Über die Entstehung und die philosophischen Grundlagen des supranationalen und kosmopolitischen Denkens der Moderne (Basel: Schwabe, 2002), pp. 132–213.
Christian Wolff, Grundsätze des Natur und Völckerrechts worinn alle Verbindlichkeiten und alle Rechte aus der Natur des Menschen in einem beständigen Zusammenhange hergeleitet werden [1754], in Gesammelte Werke, vol. 19 (reprint Hildesheim: Georg Olms Verlag, 1980), § 1090
Johann Heumann von Teutschenbrunn, ‘Disquisitio de civitate gentium’, in Exercitationes juris universi praecipue Germanici, vol. 2 (Altdorf: Johann Adam Hessel, 1749–1757). My interpretation follows Cheneval, Philosophie, pp. 332–51.
See my own ‘Jean-Jacques Rousseau (1712–1778)’, in Bardo Fassbender and Anne Peters (eds.), The Oxford Handbook of the History of International Law (Oxford: Oxford University Press, 2012)
Emer de Vattel, The Law of Nations or the Principles of Natural Law [1758], Charles G. Fenwick (trans.) (Washington, D.C.: Carnegie Foundation, 1916)
Simone Zurbuchen, ‘Vattel’s Law of Nations and Just War Theory’, History of European Ideas 35 (2009), pp. 408–17
Karl-Heinz Ziegler, ‘Erner de Vattel und die Entwicklung des Völkenechts im 18. Jahrhundert’, in Markus Kremer and Hans-Richard Reuter (eds.), Macht und Moral — Politisches Denken im 17. und 18. Jahrhundert (Stuttgart: Kohlhammer, 2007), pp. 321–41.
Denis Diderot, ‘The Supplément au Voyage de Bougainville [1772]’, in John Hope Mason and Robert Wokler (trans, and eds.), Political Writings (Cambridge: Cambridge University Press, 1992), p. 42
Guillaume-Thomas Raynal, Histoire philosophique et politique des établissements et du commerce des Européens dans les deux Indes, 10 vols. (Genève: Jean-Leonard Pellet, 1780).
Manfred Tietz, Studies on Voltaire and the Eighteenth Century, vol. 286 (Oxford: The Voltaire Foundation at the Taylor Institution, 1991)
Sankar Muthu, Enlightenment against Empire (Princeton and Oxford: Princeton University Press, 2003), pp. 72–121
Denis Diderot, ‘Extracts from the Histoire’, in John Hope Mason and Robert Wokler (trans. and eds.), Political Writings (Cambridge: Cambridge University Press, 1992), p. 175.
See the summary in Annette Brockmöller, Die Entstehung der Rechtstheorie im 19. Jahrhundert in Deutschland (Baden-Baden: Nomos, 1997), pp. 36–42.
The two key works are the following: Karl Anton Freiherr von Martini, Lehrbegriff des Natur-, Staats-und Völkerrechts (1783; reprint Aalen: Scientia, 1969)
Michael Hebeis, Karl Anton von Martini (1726–1800): Leben und Werk (Frankfurt am Main et al.: Lang, 1996).
Brown, ‘Cosmopolitan Legal Theory’; Pauline Kleingeld, ‘Kant’s Changing Cosmopolitanism’, in Kant’s Idea for a Universal History with a Cosmopolitan Aim. A Critical Guide, Amélie Oksenberg Rorty and James Schmidt (eds.) (Cambridge: Cambridge University Press, 2009), pp. 171–86
Immanuel Kant, ‘Groundwork of the Metaphysics of Morals’, in Mary J. Gregor (trans. and ed.), Practical Philosophy (Cambridge: Cambridge University Press, 1996), p. 64
Robert Ward, An Enquiry into the Foundation and History of the Law of Nations in Europe from the Time of the Greeks and the Romans to the Age of Grotius, 2 vols. (London: Allen and Unwin, 1795)
Arthur Nussbaum, A Concise History of the Law of Nations (New York: Macmillan, 1954), p. 293
C.F. Amerasinghe, ‘The Historical Development of International Law — Universal Aspects’, Archiv des Völkerrechts 39 (2001), pp. 367–93
See Johnson Kent Wright, ‘Historical Writing in the Enlightenment World’, in Martin Fitzpatrick, Peter Jones, Christa Knellwolf and Iain McCalman (eds.), The Enlightenment World (London and New York: Routledge, 2007), pp. 207–16
Karen O’Brien, Narratives of Enlightenment. Cosmopolitan History from Voltaire to Gibbon (Cambridge: Cambridge University Press, 1997).
Nussbaum, History, pp. 139 and 172; Karl-Heinz Ziegler, Völkerrechtsgeschichte: Ein Studienbuch (München: Beck, 1994), pp. 201–2.
Georg Friedrich von Martens, Einleitung in das positive europäische Völkerrecht auf Verträge und Herkommen gegründet (Göttingen: Nabu Press, 1796)
Walter Habenicht, Georg Friedrich von Martens (Göttingen: Vandenhoeck & Ruprecht, 1934), pp. 67–74.
Jeremy Bentham, An Introduction to the Principles of Morals and Legislation (1789), J.H. Burns and H.L.A. Hart (ed.) (London: The Athlone Press, 1970), pp. 293–300.
Mark W. Janis, An Introduction to International Law, second edition (Boston: Aspen, 1993), pp. 227–35.
John Austin, The Province of Jurisprudence Determined (1832), Wilfrid E. Rumble (ed.) (Cambridge: Cambridge University Press, 1995), pp. 110–11
Gustav Hugo, Lehrbuch des Naturrechts, als einer Philosophie des positiven Rechts (Berlin: Springer, 1799)
Diethelm Klippel, ‘Natunecht und Rechtsphilosophie in der ersten Hälfte des 19. Jahrhunderts’, in Otto Dann and Diethelm Klippel (eds.), Naturrecht — Spätaufklärung — Revolution (Hamburg: Felix Meiner Verlag, 1995), pp. 270–92
Heinhard Steiger, ‘Völkerrecht und Naturrecht zwischen Christian Wolff und Adolf Lasson’, in Diethelm Klippel (ed.), Naturrecht im 19. Jahrhundert Kontinuität — Inhalt — Funktion — Wirkung (Goldbach: Keip Verlag, 1997), pp. 45–74
Henry Wheaton, Elements of International Law (1836), in The Classics of International Law, vol. 19 (Oxford: Clarendon Press, 1936)
August Wilhelm Heffter, Das europäische Völkerrecht der Gegenwart [1844], eighth edition, by Heinrich Geffcken (Berlin: Verlag Müller, 1888), pp. 1–22
Friedrich von Martens, Völkerrecht: Das internationale Recht der civilisirten Nationen (Berlin: Weidmann, 1883), §§ 3 and 4, pp. 18 and 21; § 53, p. 231.
Steiger, ‘Völkerrecht’, p. 45 refers to, profound change (tiefgreifenden Wandel)’; see also Jan Schröder, ‘Die deutsche Rechtswissenschaft des 19. Jahrhunderts: Theorie und Verbindungen zur Rechtspraxis’, Zeitschrift für neuere Rechtsgeschichte 28 (2006), pp. 33–47.
James A.R. Nafziger, ‘The General Admission of Aliens under International Law’, American Journal of International Law 77 (1983), pp. 804–47
See my own ‘Zwischen Integration und Abgrenzung: das Fremdenrecht als Teil der Europa-Ideen’, in Markus Kremer and Hans-Richard Reuter (eds.), Macht und Moral — Politisches Denken im 17. und 18. Jahrhundert (Stuttgart: Kohlhammer 2007), pp. 143–60
See for instance James Brown Scott, The Spanish Origin of International Law: Francisco de Vitoria and his Law of Nations (Oxford: Clarendon Press, 1934).
Ian Hunter, ‘Kant’s Regional Cosmopolitanism’, at http://sisr.net/events/docs/ Hunter.pdf, accessed 12 February 2010; ‘Global Justice and Regional Metaphysics: On the Critical History oft he Law of Nature and Nations’, in S. Dorsett and Ian Hunter (eds.), Law and Politics in British Colonial Thought: Transpositions of Empire (Houndmills: Palgrave/Macmillan, 1010), at http://espace.library.uq.edu.au/eserv/UQ: 179565/Hunter.Transpositions.revisedl.pdf, accessed 12 February 2010.
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Cavallar, G. (2013). From Hospitality to the Right of Immigration in the Law of Nations: 1750–1850. In: Baker, G. (eds) Hospitality and World Politics. Palgrave Studies in International Relations Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137290007_4
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