Abstract
The Troubles in Northern Ireland that began in the late 1960s have cast a long shadow over Irish historical scholarship. The sense that Protestant orange and Catholic green had been in perpetual struggle since at least the plantations of the seventeenth century was, and still is, a commonplace in the literature. In his 1977 classic, The Narrow Ground, A.T.Q, Stewart believed that the chaos unfolding around him in Belfast was a revival of words and actions from the Irish past, not a deliberate imitation, but ‘some mysterious form of transmission from generation to generation. In many ways it was a frightening revelation, a nightmarish illustration of the folk-memory of Jungian psychology’. For Stewart, violence appeared ‘to be endemic in Irish society’ and there could ‘hardly be a square inch of earth anywhere in Ireland that has not been at some time stained with blood’. In a preface to a reprint of the work in 1989, Stewart commented that –Most of what was happening in Northern Ireland after 1969 seemed to the general public to be new and revolutionary, but to the historian a good deal of it was almost eerily familiar.’ His aim had been ‘to set the crisis in its historical context, and then to show how elaborately structured, and how time-hallowed, were the patterns of political and violent behaviour’.1
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
Notes
A.T.Q. Stewart, The Narrow Ground: The Roots of the Conflict in Ulster, 2nd edn (London: Faber and Faber, 1989), pp. 16
Marianne Elliott, When God Took Sides: Religion and Identity in Ireland-Unfinished History (Oxford: Oxford University Press, 2009), p. vii.
For a clear-sighted introduction see, Claire Mitchell, Religion, Identity and Politics in Northern Ireland: Boundaries of Belonging and Belief (Aldershot: Ashgate, 2006).
J.D. Brewer and G.I. Higgins, Anti-Catholicism in Northern Ireland, 1600–1998: The Mote and the Beam (Basingstoke: Macmillan, 1998).
Kyla Madden, Torkhill Protestants and Torkhill Catholics, 1787–1858 (Liverpool: Liverpool University Press, 2005)
Sean Farrell, ‘Ulster sectarianism and the lessons ol South Asian historiography’, History Compass, 8/9 (2010), 1023–35
T.K. Wilson, Trontiers of Violence: Conflict and Identity in Ulster and Upper Silesia, 1918–1922 (Oxford: Oxford University Press, 2010).
John Wollte, ‘Contentious Christians: Protestant-Catholic conflict since the Reformation’, in John Wollte, ed., Religion in History: Conflict, Conversion and Coexistence (Manchester: Manchester University Press, 2004), pp. 97–128.
S.J. Connolly, Contested Island: Ireland 1460–1630 (Oxford: Oxford University Press, 2007)
Raymond Gillespie, Seventeenth-Century Ireland: Making Ireland Modern (Dublin: Gill and Macmillan, 2006).
I.R. McBride, Scripture Politics: Ulster Presbyterians and Irish Radicalism in the Late Eighteenth Century (Oxford: Clarendon Press, 1998).
I.R. McBride, ‘Ulster Presbyterians and the Passing ol the Act ol Union’, in Michael Brown, D.M. Geoghegan and James Kelly, eds, The Irish Act of Union: Bicentennial Essays (Dublin: Irish Academic Press, 2003), p. 82.
N.J. Curtin, The United Irishmen: Popular Politics in Ulster and Dublin 1791–1798 (Oxford: Clarendon Press, 1994).
D.W. Miller, Peep o’ Day Boys and Defenders: Selected Documents on the Disturbances in Co. Armagh, 1784–1796 (Bellast: PRONI, 1990)
Sean Farrell, Rituals and Riots: Sectarian Violence and Political Culture in Ulster, 1784–1886 (Lexington, KY: University ol Kentucky Press, 2000), pp. 10–31.
D.W. Miller, ‘Presbyterianism and “Modernisation” in Ulster’, Past and Present, 70 (1978), 82–3.
Allan Blackstock, An Ascendancy Army: The Irish Yeomanry, 1796–1834 (Dublin: Four Courts Press, 1998)
D.W. Miller, ‘The origins ol the Orange Order in County Armagh’, in A.J. Hughes and William Nolan, eds, Armagh: History & Society: Interdisciplinary Essays on the History of an Irish County (Dublin: Geography Publications, 2001), pp. 583–608
Hereward Senior, Orangeism in Ireland and Britain, 1795–1836 (London: Routledge and Kegan Paul, 1966)
K.A. Miller, ‘“Heirs ol Freedom’ or’ slaves to England’? Protestant Society and Unionist Hegemony in Nineteenth-Century Ulster”, Radical History Review, 104 (2009), 17–40.
David Hempton and Myrtle Hill, Evangelical Protestantism in Ulster Society 1740–1890 (London: Routledge, 1992), pp. 29–61
R.E.G. Holmes, Henry Cooke (Belfast: Christian Journals Limited, 1981), p. 208.
John Wolffe, ‘A Transatlantic Perspective: Protestantism and National Identities in Mid-Nineteenth-Century Britain and the United States’, in Tony Claydon and Ian McBride, eds, Protestantism and National Identity (Cambridge: Cambridge University Press, 1998), pp. 291–309.
A.R. Holmes, ‘Religious Polarisation, Church Reform, and Evangelicalism in Ireland, c. 1770–1840’, Irish Economic and Social History, 33 (2006), 59–67
Janice Holmes, ‘Irish Evangelicals and the British Evangelical Community’, in J.H. Murphy, ed., Evangelicals and Catholics in Nineteenth-century Ireland (Dublin: Four Courts Press, 2005), pp. 209–22.
John Wolffe, The Protestant Crusade in Great Britain, 2829–1860 (Oxford: Clarendon Press, 1991), p. 143.
See the relevant essays in Brad Patterson, ed., Ulster-New Zealand Migration and Cultural Transfers (Dublin: Four Courts Press, 2006)
D.A. Wilson, ed., The Orange Order in Canada (Dublin: Four Courts Press, 2007).
Mark Doyle, Tighting Like the Devil for the Sake of God: Protestants, Catholics and the Origins of Violence in Victorian Belfast (Manchester: Manchester University Press, 2009), pp. 202–5.
Christine Kinealy, ‘A Right to March? The Conflict at Dolly’s Brae’, in D.G. Boyce and Roger Swift, eds, Problems and Perspectives in Irish History since 1800 (Dublin: Four Courts Press, 2003), pp. 55–79.
Aiken McClelland, William Johnston of Ballykilbeg (Lurgan: Ulster Society, 1990).
Catherine Hirst, Religion, Politics and Violence in Nineteenth-Century Belfast: The Pound and Sandy Row (Dublin: Four Courts Press, 2002), pp. 129
S.E. Baker, ‘Orange and green: Belfast, 1832–1912’, in H.J. Dyos and Michael Wolff, eds, The Victorian City: Images and Realities, 2 vols (London: Routledge Kegan and Paul, 1973), ii.
Janice Holmes, ‘The Role of Open-Air Preaching in the Belfast Riots of 1857’, Proceedings of the Royal Irish Academy, 102C (2002), 47–66.
David Hempton, ‘Bellast: the Unique City?’, in Hugh McLeod, ed., European Religion in the Age of the Great Cities 1830–1930 (London: Routledge, 1995), p. 161.
J.R.B. McMinn, ‘Presbyterianism and Politics in Ulster, 1871–1906’, Studia Hibernica, 21 (1981), 127–46
Henry Patterson, ‘Independent Orangeism and Class Conflict in Edwardian Bellast: A Reinterpretation’, Proceedings of the Royal Irish Academy, 80C (1980), 1–27.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Copyright information
© 2013 Andrew R. Holmes
About this chapter
Cite this chapter
Holmes, A.R. (2013). Religious Conflict in Ulster, c. 1780–1886. In: Wolffe, J. (eds) Protestant-Catholic Conflict from the Reformation to the Twenty-first Century. Palgrave Macmillan, London. https://doi.org/10.1057/9781137289735_5
Download citation
DOI: https://doi.org/10.1057/9781137289735_5
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-45023-7
Online ISBN: 978-1-137-28973-5
eBook Packages: Palgrave History CollectionHistory (R0)