Abstract
Standing in the Lady Chapel at Ely Cathedral, it is hard not to be over-whelmed by the structure that confronts you (Figure 3.1). The scope and intensity of the iconoclastic destruction is matched, over matched, by the wonder produced by that which has survived. What was it like when all the brilliantly painted statues were still in place; when the walls were completely colored in patterns of red, green, and gold; when the windows displayed a kaleidoscope of figures and color; when all the stone wall carving and statuary in its marvelously innovative detail was still intact; when beautiful paintings still covered the walls; when the magnificently carved and decorated altar dedicated to the Virgin, framed by the huge window, caught the eye? Whatever the affect on the fourteenth-century viewer, the senses must have been saturated by the layers of decorative riches. Such musing is now possible and demanded both by what remains and by the visible effects of the fear and fury, and vigor, of the destruction. Empty unadorned windows, with incongruously complex window tracery, shed plain light upon a kind of massacre. All the free-standing statuary has been abducted: the missing bodies marked by scores of empty niches. Of the figures carved into gabled arcade, most every head has been hacked off. Architectural forensics clearly reveals the line and depth of the gouges that trace the ferocity of the blows by hammer and chisel as they deface or obliterate their target.
Upon those boughs which shake against the cold,
Bare ruin’d choirs, where late the sweet birds sang1
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Notes
“Sonnet 73,” by William Shakespeare, in Shakespeare’s Sonnets, ed. Katherine Duncan-Jones (London: The Arden Shakespeare, 1997), p. 73.
Rolf Toman, ed., Gothic: Architecture Sculpture Painting (Kèoln: Ullman and Könemann, 2007), p. 148.
Christa Grössinger, The World Upside-Down: English Misericords (London: Harvey Miller Publishers, 1997), p. 15.
Richard Bernheimer, Wild Men in the Middle Ages: A Study in Art, Sentiment, and Demonology (Cambridge, MA: Harvard University Press, 1952; reprint New York: Octagon Books, 1970), p. 11.
John Ruskin, “On the Nature of Gothic Architecture: and Herein of the True Functions of the Workman in Art,” in The Stones of Venice (London: Smith, Elder, and Co., 1854), p. 46.
Simon Schama, Landscape and Memory (New York: Vintage, 1995), see especially Part One, Wood, pp. 23–240.
Robert Hillis Goldsmith, “The Wild Man on the English Stage,” Modern Language Review, 53, no. 4 (1958): 483.
Northrop Frye, A Natural Perspective: The Development of Shakespearean Comedy and Romance (New York: Columbia University Press, 1995), p. 141.
William Sayers, “Middle English wodewose ‘wilderness being’: A Hybrid Etymology?,” ANQ 17, no. 3 (Summer 2004): 13. See also, Henry VI, part I, IV, vii, p. 35.
Phyllis Siefker, Santa Claus, Last of the Wild Men: The Origins and Evolution of Saint Nicholas, Spanning 50,000 Years (Jefferson, NC: McFarland, 2006), p. 84.
Stephen Greenblatt, Will in the World: How Shakespeare Became Shakespeare (New York: W. W. Norton and Company, 2005), p. 47.
Jayne Archer, “Contesting Terms: Loyal Catholicism and Lord Montague’s Entertainment at Cowdray, 1591,” in The Progresses, Pagents, and Entertainments of Queen Elizabeth I, ed. Elizabeth Heale (Oxford: Oxford University Press, 2007), p. 189.
Goldsmith, p. 485. Quoting the Complete Works of John Lyly, ed. R. W. Bond (London: Clarendon Press, 1902), p. 472.
Arthur Dickson, Valentine and Orson: A Study in Late Medieval Romance (New York: Columbia University Press, 1929), p. 3.
Claude Gaignebet, “Le Combat de Carnaval et de Carême de P. Bruegel,” Annales. Histoire, Sciences Sociales, 27, no. 2 (1972): 330–1.
Edward Hall, The Lives of the Kings: Henry VIII (London: T. C. and E. C. Jack, 1904), vol. I, p. 143.
Alan Brody, The English Mummers and Their Plays: Traces of Ancient Mystery (Philidelphia: University of Pennsylvania Press, 1970), p. 3.
Pierre Jonin, La Chanson de Roland (Paris: Gallimard, 2005).
See Lisa Hopkins, “Orlando and the Golden World: The Old World and the New in As You Like It,” Early Modern Literary Studies 8, no. 2 (September 2002), 1–21.
Richard Wilson, “‘Like the Old Robin Hood’: As You Like It and the Enclosure Riots,” Shakespeare Quarterly, 43, no. 1, (Spring, 1992): 1–19.
Vaderlandsch Museum voor Nederduitsche Letterkunde, Oudheiden Geschiedenis, II (Ghent, 1858), p. 96. Quoted in and translated by Bernheimer, p. 139.
Timothy Husband, The Wild Man: Medieval Myth and Symbolism (New York: The Metropolitan Museum of Art, 1980).
Geoffrey of Monmouth, The Vita Merlini, ed. John Jay Parry (Urbana, IL: The University of Illinois, 1925).
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Twyning, J. (2012). Tracing the Wild Man in Shakespeare’s England. In: Forms of English History in Literature, Landscape, and Architecture. Language, Discourse, Society. Palgrave Macmillan, London. https://doi.org/10.1057/9781137284709_4
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