Abstract
The practice of virginity testing at Britain’s national and international borders first received national attention through a story published by The Guardian newspaper on 1 February 1979. This case involved a 35-year-old Indian woman who had arrived at Heathrow Airport on 24 January 1979, wishing to enter Britain to marry her fiancé, a British resident of Indian descent. The British legal regime at the time stipulated that people entering Britain to marry their fiancées/fiancés did not require an entry clearance or visa in those cases in which the marriage would take place within three months of their arrival. This woman, however, was subjected to an extensive investigation, which included a rudimentary gynaecological examination. Internal Home Office documents, disclosed only recently, state that the Immigration Officer in this case acted on the belief that her purported engagement status was not in line with her age group and that, in fact, she had already been married. Based on this view, the Immigration Officer ‘asked the doctor to determine whether she had had children’.1 A male doctor performed the examination and certified that the woman’s hymen was intact. This outcome meant that the woman’s story was deemed to be reliable and she was given conditional leave to enter Britain.
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Notes
Amrit Wilson, Finding a Voice: Asian Women in Britain (London: Virago Press, 1985) pp. 72–76
Cited in Vaughn Bevan, The Development of British Immigration Law (London: Routledge, 1986) p. 164.
See Alan Travis, ‘Virginity Tests for Immigrants “Reflected Dark Age Prejudices” of 1970s Britain’, The Guardian, 9 May 2011, http://www.theguardian.com/uk/2011/may/08/virginity-tests-immigrants-prejudices-britain?intcmp=239 (accessed 11 January 2014). This newspaper report was based on our articles: Evan Smith and Marinella Marmo, ‘Uncovering the “Virginity Testing” Controversy in the National Archives: The Intersectionality of Discrimination in British Immigration History’, Gender & History, 23/1, April 2011, pp. 147–165
Marinella Marmo and Evan Smith, ‘Is There a Desirable Migrant? A Reflection of Human Rights Violations at the Border: The Case of “Virginity Testing”’, Alternative Law Journal, 35/4, December 2010, pp. 223–226.
See Gideon Ben-Tovim and John Gabriel, ‘The Politics of Race in Britain, 1962–1979: A Review of the Major Trends and of Recent Debates’, in Charles Husband (ed.), ‘Race’ in Britain: Continuity and Change (Hutchinson, London, 1982) p. 146
Peter Alexander, Racism, Resistance and Revolution (Bookmarks, London, 1987) p. 40
Keith Tompson, Under Siege: Racial Violence in Britain Today (Penguin, London, 1988) p. 70.
Deborah Cheney, ‘Those Whom the Immigration Law Has Kept Apart — Let No-one Join Together: A View of Immigration Incantation’, in Delia Jarrett-Macauley (ed.), Reconstructing Womanhood, Reconstructing Feminism: Writings on Black Women (Routledge, London, 1996) pp. 58–84
Steve Cohen, Immigration Controls, the Family and the Welfare State (Jessica Kingsley Publishers, London, 2001)
Helena Wray, ‘An Ideal Husband? Marriages of Convenience, Moral Gate-keeping and Immigration to the UK’, European Journal of Migration and Law, 8, 2006, pp. 303–320.
Wilson, Finding a Voice, pp. 72–86; Rachel A. Hall, ‘The Interaction of Gender and Ethnicity: An Exploration of British Immigration Control, Focusing on the Experiences of South Asian Women in West Yorkshire’, unpublished PhD thesis, University of Huddersfield, 2006; Rachel A. Hall, ‘When Is a Wife Not a Wife? Some Observations on the Immigration Experiences of South Asian Women in West Yorkshire’, Contemporary Politics, 8/1, 2002, pp. 55–68
Amrit Wilson, Dreams, Questions, Struggles: South Asian Women in Britain (London: Pluto Press, 2006) pp. 76–78.
Notable exceptions include: Hall, ‘The Interaction of Gender and Ethnicity’; Avtar Brah, Cartographies of Diaspora: Contesting Identities (London: Routledge, 1996)
Nira Yuval-Davis, Floya Anthias and Eleonore Kofman, ‘Secure Borders and Safe Haven and the Gendered Politics of Belonging’, Ethnic & Racial Studies, 28/3, March 2005, pp. 513–535.
Michel Foucault, Security, Territory, Population: Lectures at the College de France 1977–1978 (Houndmills: Palgrave Macmillan, 2009) p. 1.
Michel Foucault, Society Must Be Defended: Lectures at the College de France 1975–1976 (New York: Picador, 2003) p. 82.
Although Agamben, referring to the work of Karl Löwith, highlights the slippage between liberal democracies and dictatorship and the potential of democratic forms of government to become undemocratic and restrictive: ‘The contiguity between mass democracy and totalitarian states... does not have the form of sudden transformation.’ Giorgio Agamben, Homo Sacer: Sovereign Power and Bare Life (Stanford, CA: Stanford University Press, 1998) pp. 71–72.
Imogen Tyler, Revolting Subjects: Social Abjection and Resistance in Neoliberal Britain (London: Zed Books, 2013) p. 20.
Julia Kristeva, Powers of Horror: An Essay in Abjection (New York: Columbia University Press, 1982) p. 4.
For feminist critiques of Foucault, see Jana Sawicki, Disciplining Foucault: Feminism, Power and the Body (New York: Routledge, 1991)
Lois McNay, Foucault and Feminism (Cambridge: Polity Press, 1992)
Caroline Ramazanoglu (ed.), Up against Foucault: Explorations of Some Tensions between Foucault and Feminism (London: Routledge, 1993)
Susan J. Hekman (ed.), Feminist Interpretations of Michel Foucault (Pennsylvania, PA: Pennsylvania State University Press, 1996)
Angela King, ‘The Prisoner of Gender: Foucault and the Disciplining of the Female Body’, Journal of International Women’s Studies, 5/2, 2004, pp. 29–39.
Allaine Cerwonka and Anna Loutfi, ‘Biopolitics and the Female Reproductive Body as the New Subject of Law’, Feminists@Law, 1/1, 2011 pp. 1–5.
Jordanna Bailkin, The Afterlife of Empire (Berkeley, CA: University of California Press, 2012) pp. 164–170.
Pratibha Parmar, ‘Gender, Race and Class: Asian Women in Resistance’, in Centre for Contemporary Cultural Studies, The Empire Strikes Back: Race and Racism in 70s Britain (London: Hutchinson, 1986) p. 245.
Anandi Ramamurthy, Black Star: Britain’s Asian Youth Movements (London: Pluto Press, 2013) p. 105.
See: Rahila Gupta, From Homebreakers to Jailbreakers: Southall Black Sisters (London: Zed Books, 2003)
Gita Sahgal, ‘Secular Spaces: The Experience of Asian Women Organizing’, in Gita Sahgal and Nira Yuval-Davis (eds), Refusing Holy Orders: Women and Fundamentalism in Britain (London: Virago Press, 1992) pp. 163–197.
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Smith, E., Marmo, M. (2014). Introduction. In: Race, Gender and the Body in British Immigration Control. Migration, Diasporas and Citizenship Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137280442_1
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DOI: https://doi.org/10.1057/9781137280442_1
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