Abstract
According to virtue ethics, one’s character is the fundamental ethical concern, rather than moral rules or the consequences of one’s actions. In recent decades, a significant body of work has emerged in which moral philosophers have articulated and defended virtue ethics as a distinct approach to normative ethics.1 Relatively less attention has been devoted to the application of virtue ethics to particular moral issues. However, this is beginning to change, as many philosophers and other ethicists are beginning to apply a virtue ethical perspective to a variety of areas of applied ethics, including professional ethics, education, moral development, bioethics, environmental ethics, sports ethics, jurisprudence, philosophy of love and sex, and political philosophy.2 The aim of this volume is to extend the application of virtue ethics to such areas of practical import.
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Notes
I will not provide an exhaustive list, but some notable examples of this include P. Foot (1978) Virtues and Vices (Oxford: Blackwell)
M. Slote (1992) From Morality to Virtue (New York: Oxford University Press)
J. Kotva (1996) The Christian Case for Virtue Ethics (Washington, DC: Georgetown University Press)
R. Hursthouse (1999) On Virtue Ethics (New York: Oxford University Press)
J. Driver (2001) Uneasy Virtue (New York: Cambridge University Press)
C. Swanton (2003) Virtue Ethics (New York: Oxford University Press).
See G. Axtell and P. Olson (2012) “Recent Work in Applied Virtue Ethics”, American Philosophical Quarterly 49(2012): 183–203
R. White (2008) Radical Virtues (Lanham, MD: Rowman and Littlefield)
R. Walker and P. Ivanhoe, eds. (2007) Working Virtue: Virtue Ethics and Contemporary Moral Problems (New York: Oxford University Press).
J. Exline and P. Hill (2012) “Humility: A Consistent and Robust Predictor of Generosity”, The Journal of Positive Psychology 7: 208–218.
For a defense of the claim that humility is a virtue, see M. Austin (2012) “Defending Humility: A Philosophical Sketch with Replies to Tara Smith and David Hume”, Philosophia Christi 14(2012): 461–470.
For a statement of this objection, see R. Louden (1984) “On Some Vices of Virtue Ethics”, American Philosophical Quarterly 21: 227–236.
R. Hursthouse (1991) “Abortion and Virtue Theory” Philosophy and Public Affairs 20: 223–246.
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© 2013 Michael W. Austin
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Austin, M.W. (2013). Introduction. In: Austin, M.W. (eds) Virtues in Action. Palgrave Macmillan, London. https://doi.org/10.1057/9781137280299_1
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DOI: https://doi.org/10.1057/9781137280299_1
Publisher Name: Palgrave Macmillan, London
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