Abstract
When discussing the tradition of poetry reading in Britain, Peter Middleton notes that ‘Poets themselves have rarely reflected upon its importance to them, and no tradition of critical reviewing, nor any systematic recording, has encouraged the growth of critical self-awareness.’1 Responding to this quotation, this chapter aims to examine the importance of poetry readings to the work of Ted Hughes and to the reception of his poetry. Middleton suggests that the reason for a lack of critical analysis of readings lies in the ‘range of beliefs’ surrounding them, which, like ‘other rituals, may not withstand too much open examination’.2 I interrogate these ‘beliefs’ concerning the special status accorded to a poet reading their own work, critiquing the notion that poetry readings give us direct access to the poet’s unmediated experience and subjectivity.
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Notes
N. Marsh, P. Middleton and V. Sheppard (2006), ‘“Blasts of Language”: Changes in Oral Poetics in Britain since 1965’, Oral Tradition 21:1, p. 46.
Peter Middleton (2005), ‘How to Read a Reading of a Written Poem’, Oral Tradition 20:1, p. 15.
Philip Hobsbaum (2005), ‘The Redgrove Momentum 1952–2003’, The Manhattan Review 11:2, pp. 179–89.
Sarah Parry (2002), ‘The Inaudibility of “Good” Sound Editing: The Case of the Caedmon Records’, On Editing 7:13, p. 26.
M. Davidson (1997), ‘Technologies of Presence: Orality and the Tapevoice of Contemporary Poetics’, in Ghostlier Demarcations: Modern Poetry and the Material World (Berkeley: University of California Press).
Pierre Bourdieu (1992), Language and Symbolic Power (Cambridge: Polity Press), p. 38.
Christopher Reid (1999), ‘Ted Hughes as Reader’, in Nick Gammage (ed.), The Epic Poise: A Celebration of Ted Hughes (London: Faber & Faber), p. 228.
Jed Rasula (1998), ‘Understanding the Sound of Not Understanding’, in Charles Bernstein (ed.), Close Listening: Poetry and the Performed Word (Oxford University Press), p. 237.
D. Furr (2010), Recorded Poetry and Poetic Reception from Edna Millay to the Circle of Robert Lowell (Basingstoke: Palgrave Macmillan), p. 109.
Jo Gill (2007), Anne Sexton’s Confessional Poetics (Gainesville: University Press of Florida), p. 110.
S.B.A. Somers-Willett (2009), The Cultural Politics of Slam Poetry: Race, Identity, and the Performance of Popular Verse in America (Ann Arbor: University of Michigan Press), p. 7.
Ted Hughes (1994), ‘The Thought-Fox’ and Other Poems (London: Faber & Faber with Penguin Audiobooks).
Ryan Hibbett (2005), ‘Imagining Ted Hughes: Authorship, Authenticity, and the Symbolic Work of “Collected Poems”’, Twentieth Century Literature 51:4, p. 415.
Gérard Genette (1997), Paratexts: Thresholds of Interpretation, trans. Jane E. Lewin (Cambridge University Press), p. 1.
Charles Bernstein (ed.) (1998), Close Listening: Poetry and the Performed Word (Oxford University Press), p. 16.
Irene Worth (1999), ‘Ted Hughes and Theatre’, in Nick Gammage (ed.), The Epic Poise: A Celebration of Ted Hughes (London: Faber & Faber), p. 157.
Tom Paulin (1992), Minotaur: Poetry and the Nation State (London: Faber & Faber), p. 268.
Ted Hughes (1965), The Poet Speaks: Record Five, Ted Hughes, Peter Porter, Thom Gunn, Sylvia Plath (London: Argo Record Company).
Ted Hughes (2008), Poetry in the Making: A Handbook for Writing and Teaching [1967] (London: Faber & Faber), p. 60.
Jonathan Sterne (2003), The Audible Past: Cultural Origins of Sound Reproduction (Durham, NC: Duke University Press), pp. 346 and 287–333.
Roy Davids (1999), ‘Memories, Reflections, Gratitudes’, in Nick Gammage (ed.), The Epic Poise: A Celebration of Ted Hughes (London: Faber & Faber), p. 184.
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© 2013 Carrie Smith
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Smith, C. (2013). ‘The Ted Hughesness of Ted Hughes’: The Construction of a ‘Voice’ in Hughes’ Poetry Readings and Recordings. In: Wormald, M., Roberts, N., Gifford, T. (eds) Ted Hughes: From Cambridge to Collected. Palgrave Macmillan, London. https://doi.org/10.1057/9781137276582_15
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DOI: https://doi.org/10.1057/9781137276582_15
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