Abstract
Interlinked at first by politics and the common use of the German language for scientific and scholarly communication, Central Europe became in the nineteenth century the site of a scientific system in which a free flow of ideas and to a certain degree of people enabled scientific relations to flourish. This Central European ‘republic of letters’ began to break apart in the second half of the century, as national disparities and nationalistic politics displaced allegiance to a common scientific community. The shift away from German as the symbolic language of imperial power, the adoption of national languages and the corresponding pressure towards single-language nationhood proved decisive in the end. This nationalization process was highly complex and contradictory.1 Whether to remain affiliated with German-speaking ‘ Kultur ’, to create national sciences, to inter-nationalize science beyond the German-speaking realm, or to do all of these things, was a lively topic of discussion throughout the post-1848 period. This volume examines interactions between emerging national cultures and cultural institutions, on the one hand, and cultures of science and scholarship, on the other hand, in this region. We ask two questions: how did the nationalization of the sciences work in this region during this period; and did this highly complex political, social and cultural process inevitably lead to a corruption of scientific objectivity, or rather to a transformation of the very definition of science and scholarship?
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Notes
For discussion of the shift from multi- to monolingualism see Jan Fellerer (2005) Mehrsprachigkeit im galizischen Verwaltungswesen (1772–1914). Eine historischsoziolinguistische Studie zum Polnischen und Ruthenischen (Ukrainischen) (Cologne, Weimar: Böhlau), especially 279–80;
Tomasz Kamusella (2001) ‘Language as an instrument of nationalism in Central Europe’, Nations and Nationalism , 7/2, 235–51;
Idem (2009) The Politics of Language and Nationalism in Modern Central Europe (Basingstoke: Palgrave Macmillan).
Ernest Gellner (1983) Nations and Nationalism (Ithaca, NY: Cornell University Press);
Eric J. Hobsbawm (1990) Nations and Nationalism since 1780: Programme, Myth, Reality (Cambridge: Cambridge University Press);
Benedict Anderson (1991) Imagined Communities: Reflections on the Origin and Spread of Nationalism , rev. ed. (London: Verso). For a more traditional approach,
See also John Breuilly (1982) Nationalism and the State (Manchester: Manchester University Press).
For studies of nationalism as secular religion, see, for example, George L. Mosse (1975) The Nationalisation of the Masses: Political Symbolism and Mass Movements from the Napoleonic Wars through the Third Reich (New York: Howard Fertig);
Norbert Elias (1996) The Germans: Power Struggles and the Development of Habitus in the Nineteenth and Twentieth Centuries (Cambridge: Polity Press);
Anthony D. Smith (2010 [2001]) Nationalism: Theory, Ideology, History , 2nd ed. (Cambridge: Polity Press).
Miroslav Hroch (2007) ‘National Romanticism’, in Discourses of Collective Identity in Central and Southeast Europe 1770–1945 Vol. 2. National Romanticism: The formation of National Movements , eds. Balázs Trencsényi and Michal Kopeček (Budapest, New York: Central European University Press), 4–18.
On the spatial dimension of nationalism in central Europe see, for example, Patrice M. Dabrowski (2008) ‘Constructing a Polish landscape: The example of the Carpathian frontier’, Austrian History Yearbook , 39, 46–65.
Partha Chatterjee (1993) The Nation and its Fragments: Colonial and Postcolonial Histories (Princeton, NJ: Princeton University Press), 159.
This process was analysed in the nineteenth century, for example, by sociologist Ludwik Gumplowicz. For a recent analysis see Brian Porter (2000) When Nationalism Began to Hate: Imagining Modern Politics in Nineteenth-century Poland (New York: Oxford University Press).
Of course, none of this was limited to (East-)Central Europe. See, for example, the classic study by Eugen Weber (1979) Peasants into Frenchmen: The Modernisation of Rural France (London: Chatto and Windus).
For the German case, see Siegfried Weichlein (2004) Nation und Region: Integrationsprozesse im Bismarck-Reich (Düsseldorf: Droste).
Jeremy King (2005) Budweisers into Czechs and Germans: A Local History of Bohemian Politics 1848–1948 (Princeton, NJ: Princeton University Press).
Tara Zahra (2008) Kidnapped Souls: National Indifference and the Battle for Children in the Bohemian Lands, 1900–1948 (Ithaca, NY: Cornell University Press).
See, for example, James E. Bjork (2008) Neither German nor Pole: Catholicism and National Indifference in a Central European Borderland (Ann Arbor: University of Michigan Press).
Tomasz Kamusella (2007) Silesia and Central European Nationalism: The Emergence of National and Ethnic Groups in Prussian Silesia and Austrian Silesia, 1848–1918 (West Lafayette, IN: Purdue University Press).
Peter Sahlins (1989) Boundaries: The Making of France and Spain in the Pyrenees (Berkeley, 1989), 271.
On this issue see Hans-Christian Maner (ed.) (2005) Grenzregionen der Habsburgermonarchie im 18. und 19. Jahrhundert: Ihre Bedeutung und Funktion aus der Perspektive Wiens (Münster: LIT Verlag).
For an earlier critique of the concept, which preceded the intensification of the debate by at least a decade, see Daniel Beauvois (1994) ‘Mit “kresów wschodnich” czyli jak mu położyć kres’ [The Myth of “Eastern Borderlands” and how to end it], in Wojciech Wrzesiński (ed.), Polskie mity polityczne XIX i XX wieku [Polish political myths of the nineteenth and twentieth centuries] (Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego), 93–105.
Recently, critiques of this terminology have brought about a post-colonial turn in Polish self-reflection on its political position and cultural identity politics. See, for example, Bogusław Bakuła (2006) ‘Kolonialne i postkolonialne aspekty polskiego dyskursu kresoznawczego (zarys problematyki)’ [Colonial and postcolonial aspects of Polish borderland-science discourse: an outline], Teksty Drugie , 6, 11–33.
For an extended discussion of these complex relationships, see the chapter by Johannes Feichtinger in this volume.
See, for example, Holm Sundermann (2007) ‘Die Ethnisierung von Staat, Nation and Gerechtigkeit. Zu den Anfängen nationaler “Homogenisierung” im Balkanraum’, in Matthias Beer (ed.), Auf dem Weg zum ethnisch reinen Nationalstaat? Europa in Geschichte und Gegenwart , 2nd ed. (Tübingen: atempto), 69–90.
Immanuel M. Wallerstein (2011) The Modern World System , 4 vols. (Berkeley, CA: University of California Press). First published 3 vols., 1976–1988;
André Gunder Frank (1970) Latin America: Underdevelopment or Revolution. Essays on the Development of Underdevelopment and the Immediate Enemy (New York: Monthly Review Press).
See also Immanuel M. Wallerstein (1998) ‘The Construction of peoples: Racism, nationalism, ethnicity’, Chap. 4, in Etienne Balibar, Immanuel M. Wallerstein (eds.) Race, Nation, Class: Ambiguous Identities (London: Verso).
For an indirect critique of this model, see Dipesh Chakrabarty (2000) Provincializing Europe: Postcolonial Thought and Historical Difference (Princeton: Princeton University Press).
For this distinction see Richard Handler (ed.) (2006) Central Sites, Peripheral Visions: Cultural and Institutional Crossings in the History of Anthropology ( History of Anthropology, Volume 11 ) (Madison, WI: University of Wisconsin Press).
‘Das Wesen Österreichs ist die Peripherie’. Joseph Roth (1987 [1938]) Die Kapuzinergruft (Cologne: Kiepenheuer & Witsch), 17.
Pieter M. Judson and Marsha L. Rozenblit (eds.) (2005) Constructing Nationalities in East Central Europe (Austrian and Habsburg Studies, 6) (Oxford and New York: Berghahn Books);
Pieter M. Judson (2006) Guardians of the Nation: Activists on the Language Frontiers in Imperial Austria (Cambridge, MA: Harvard University Press);
Marius Turda (2005) The Idea of National Superiority in Central Europe, 1880–1918 (New York: Edwin Mellen Press).
Ursula Prutsch (2003) ‘Habsburg postcolonial’, in Ursula Prutsch, Moritz Csáky and Johannes Feichtinger (eds.) Habsburg Postcolonial: Machtstrukturen und kollektives Gedächtnis (Innsbruck: Studien-Verlag), 33–43, here 36.
Robert Donia (2007) ‘The Proximate Colony. Bosnia-Herzegovina under Austro-Hungarian Rule’, http://www.kakanien.ac.at/beitr/fallstudie/RDonia1.pdf.
Hans-Christian Maner (2007) Galizien. Eine Grenzregion im Kalkul der Donaumonarchie im 18. und 19. Jahrhundert (Munich: IKGS-Verlag), 49.
Philipp Ther (2004), ‘Deutsche Geschichte als transnationale Geschichte. Polen, slawophone Minderheiten und das Kaiserreich als kontinentales Empire’, in Sebastian Conrad (ed.) Das Kaiserreich transnational. Deutschland in der Welt 1871–1914 (Göttingen: Vandenhoeck & Ruprecht), 129–48.
See, for example, Alexei Miller (2003) The Ukrainian Question: The Russian Empire and Nationalism in the Nineteenth Century (Budapest, New York: Central European University Press);
Veronika Wendland (2010), ‘Imperiale, koloniale und postkoloniale Blicke auf die Peripherien des Habsburgerreiches’, in Claudia Kraft and Alf Lüdtke (eds.), Kolonialgeschichten: Regionale Perspektiven auf ein globales Phänomen (Frankfurt am Main: Campus Verlag), 215–35.
From the vast literature on this topic, see especially Maria Janion (2006) Niesamowita Słowiańszczyzna: fantazmaty literatury [Amazing Slavdom: The Literary Imagination] (Kraków: Wydawnictwo Literackie)
And Jaroslav Hrycak (2004) Strasti za nacionalizmom [Passion for Nationalism] (Kyjiv: Krytyka), especially the chapters ‘I my v Jevropi?’ [We in Europe?] (pp. 24–36) and ‘Istorija vid Pjatnyci’ [History on Friday] (pp. 309–24).
For a general overview see Alexander Maxwell (ed.) (2011) The East–West Discourse: Symbolic Geography and Its Consequences (Oxford, Frankfurt am Main: Peter Lang).
The term antemurale is mostly linked to Poland but can be found as a self-identification throughout Central Europe, from Estonia through Ukraine to Kosovo. See, for example, Chantal Delsol, Michel Masłowski and Joanna Nowicki (eds.) (2002) Mythes et symboles politiques en Europe centrale (Paris: Presses Universitaires de France); for Ukraine see the project of Liliya Berezhnaya, ‘Die ukrainische Bastion’ – Vormauer Europas und antemurale christianitatis. Nationalisierung eines Mythos, http://www.uni-muenster.de/Religion-und-Politik /forschung/projekte/b15.html.
Paradigmatic here is Jan Kieniewicz (2008) ‘Polski los w Imperium Rosyjskim jako sytuacja kolonialna’ [Polish fate in the Russian Empire as a colonial situation], in idem (ed.) Ekspansja, kolonialism, cywilizacja [Expansion, colonialism, civilization] (Warszawa: DiG), 244–262, or the collection of articles in idem (ed.) (2009) Silent Intelligentsia. A Study of Civilisational Oppression (Warsaw: Institute of Interdisciplinary Studies ‘Artes Liberales,’ University of Warsaw).
Janusz Korek (ed.) (2007) From Sovietology to Postcoloniality: Poland and Ukraine from a Postcolonial Perspective (Stockholm: Södertörn Academic Studies 32). For critical discussion of differences between postcolonialism and the particularities of post-partition (1793–1918) and post-1945 Poland (1945–89),
See Hanna Gosk (2008) ‘Polskie opowieści w dyskurs postkolonialny ujęte’ [Polish stories framed in postcolonial discourse], in idem and Bożena Karwowska (eds.) (Nie) obecność: Pominięcia i przemilczenia w narracjach XX wieku [Presence/Absence: Omissions and Concealments in narrations of the twentieth century] (Warszawa: Elipsa), 75–88.
Maria Janion (2004) ‘Rozstać się z Polską?’ [To part with Poland?], Gazeta Wyborcza , 02./03.10.2004, 14–16, here 16.
See, for example, Pieter M. Judson (1993) ‘Inventing Germans: class, nationality and colonial fantasy at the margins of the Habsburg Monarchy’, Social Analysis , 33, 47–67;
Danuta Sosnowska (2008) Inna Galicja [The other Galicia] (Warszawa: Elipsa).
Izabela Surynt (2008) ‘Postcolonial studies and the “Second World”: twentieth-century German national-colonial constructs’, Werkwinkel , 3/1, 61–87.
Jozef Špetko (1986) ‘Ubližovanie – mýtus a syndrom’ [Rapprochement – myth and syndrome], Premeny , 3, 3–13.
Johannes Feichtinger, Ursula Prutsch and Moritz Csáky (2003), ‘Vorwort’, in idem (eds.) Habsburg Postcolonial: Machtstrukturen und kollektives Gedächtnis (Innsbruck: Studien Verlag), 11.
Christiane Zintzen (ed.) (1999) Die österreichisch-ungarische Monarchie in Wort und Bild. Aus dem Kronprinzenwerk des Erzherzog Rudolf (Cologne, Weimar, Vienna: Böhlau-Verlag);
Regina Bendix (2003) ‘Ethnology, cultural reification, and the dynamics of difference in the Kronprinzenwerk’, in Nancy M. Wingfield (ed.) (2003) Creating the Other: Ethnic Conflict and Nationalism in Habsburg Central Europe (New York/Oxford: Berghahn Books), 149–66.
Serhii Plokhy (2005) Unmaking Imperial Russia: Mykhailo Hrushevsky and the Writing of Ukrainian History (Buffalo, NY: University of Toronto Press).
Izabela Surynt (2004) Das ‘ferne’, ‘unheimliche’ Land: Gustav Freytags Polen (Dresden: Thelem Verlag).
Brigitte Fuchs (2003) ‘Rasse’, ‘Volk’, ‘Geschlecht’: Anthropologische Diskurse in Österreich, 1850–1960 (Frankfurt am Main: Campus Verlag).
Mykola Riabchuk (2000) Vid Malorosiji do Ukrajiny: paradoksy zapizniloho nacije tvorennja [From ‘Little Russia’ to Ukraine: Paradoxes of Delayed Nation Formation] (Kyjiv: Krytyka).
See, for example, Alina Cała (1989) Asymilacja Żydów w Królestwie Polskim 1864–1897: postawy, konflikty, stereotypy [Assimilation of Jews in the Kingdom of Poland 1864–1897: attitudes, conflicts, stereotypes] (Warsaw: Państwowy Instytut Wydawniczy);
Michal Frankl (2007) Emancipace od Židů. Český antisemitismus na konci 19. Století [Emancipation from the Jews. Czech anti-Semitism at the end of the nineteenth century] (Praha: Paseka);
Steven Beller (1989) Vienna and the Jews 1867–1938: A Cultural History (Cambridge: Cambridge University Press);
Klaus Hödl (2006) Wiener Juden, Jüdische Wiener: Identität, Gedächtnis und Performanz im 19. Jahrhundert (Innsbruck, Vienna: Studien-Verlag).
For examples of the impact of Jewish assimilation on science, see John Efron (1994) Defenders of the Race: Jewish Doctors in Fin-de-Siècle Europe (New Haven and London: Yale University Press), 141–53;
Veronika Lipphardt (2008) Biologie der Juden: Jüdische Wissenschaftler über ‘Rasse’ und Vererbung 1900–1935 (Göttingen: Vandenhoeck & Ruprecht).
The stronger claim by Carol Harrison and Ann Johnson that ‘Research on nationalism has largely ignored the nexus between science and national identity’ applies, if at all, only to the literature in English. Carol E. Harrison and Ann Johnson (2009) ‘Introduction: science and national identity’, in idem (eds.) National Identity: The Role of Science and Technology (Osiris, new series, vol. 24) (Chicago: University of Chicago Press), 4.
For references to literature on linguists and language studies, see the chapter by Jan Surman in this volume. On ethnology, see Andrew Zimmermann (2001) Anthropology and Anti-Humanism in Imperial Germany (Chicago: University of Chicago Press);
H. Glenn Penny and Matti Bunzl (eds.) (2003) Worldly Provincialism: German Anthropology in the Age of Empire (Ann Arbor: University of Michigan Press);
Karl Pusman (2008) Die ‘Wissenschaften vom Menschen’ auf Wiener Boden (1870–1959): Die Anthropologische Gesellschaft und die anthropologischen Disziplinen im Fokus von Wissenschaftsgeschichte, Wissenschafts- und Verdrängungspolitik (Vienna: Böhlau); Irene Ranzmaier (forthcoming) Die Anthropologische Gesellschaft in Wien und die akademische Etablierung anthropologischer Disziplinen an der Universität Wien, 1870–1930 (Vienna: Böhlau).
On archaeology and prehistory, see Paul Graves-Brown (ed.) (1996) Cultural Identity and Archaeology: The Construction of European Communities (London: Routledge);
Heiko Steuer (2001) Eine hervorragend nationale Wissenschaft: Deutsche Prähistoriker zwischen 1900 und 1995 (Berlin: De Gruyter).
On history, see, for example, Stefan Berger (1997) The Search for Normality: National Identity and Historical Consciousness in Germany since 1800 (Providence, RI: Brown University Press);
Eckhardt Fuchs and Benedikt Stuchtey (2002) Across Cultural Borders: Historiography in Global Perspective (London: Rowman and Littlefield);
Christoph Conrad and Sebastian Conrad (eds.) (2002) Die Nation schreiben: Geschichtswissenschaft im internationalen Vergleich (Göttingen: Vandenhoeck & Ruprecht);
Hans-Peter Hye, Brigitte Mazohl and Jan Paul Niederkorn (eds.) (2009), Nationalgeschichte als Artefakt: Zum Paradigma Nationalstaat in den Historiographien Deutschlands, Italiens und Österreichs (Vienna: Böhlau).
For recent studies on history and historians in Eastern Central Europe, see Pavel Kolár (2008) Geschichtswissenschaft in Zentraleuropa: Die Universitäten Prag, Wien und Berlin um 1900 , 2 Halbbände (Leipzig: Leipzig University Press);
Monika Baár (2010), Historians and Nationalism in East-Central Europe in the Nineteenth Century (New York: Oxford University Press).
This traditional view, which uncritically reproduces hopes of the era in question and tells only one side of the story, is nicely reflected in the statement that in the age of nationalism the sciences ‘functioned as some kind of universal language – a bond or bridge between nations and not a bar’, Hans Hauge (1996) ‘Nationalizing science’, in Roger Chartier and Pietro Corsi (eds.) Sciences et langages en Europe (Paris: Éditions de l’École des Hautes études en sciences sociales), 159–68, here 160.
For a brief general discussion, see Mitchell G. Ash (2000) ‘Internationalisierung und Entinternationalisierung der Wissenschaften im 19. und 20. Jahrhundert – Thesen’, in Manfred Lechner and Dietmar Seiler (eds.) zeitgeschichte.at. Österreichischer Zeithistorikertag 1999 (Innsbruck: Studien-Verlag), 4–12.
For earlier literature on scientific internationalism, see Brigitte Schroeder-Gudehus (1990) ‘Nationalism and Internationalism’, in Robert C. Olby, George N. Cantor, J.R.R. Christie and M.J.S. Hodge (eds.) Companion to the History of Modern Science (London: Routledge), 909–19;
Elisabeth Crawford (1992) Nationalism and Internationalism in Science, 1880–1939 – Four Studies of the Nobel Population (Cambridge: Cambridge University Press).
Lorraine Daston and Peter Galison (2007) Objectivity (Cambridge, MA: Zone Books).
Ralph Jessen and Jakob Vogel (2002) ‘Einleitung. Die Naturwissenschaften und die Nation’, in idem (eds.) Wissenschaft und Nation in der europäischen Geschichte (Frankfurt am Main: Campus Verlag), 7–37, here 18.
Ludmilla Jordanova (1998) ‘Science and nationhood: cultures of imagined communities’ in Geoffrey Cubitt (ed.) Imagining Nations (Manchester: University of Manchester Press), 192–211;
Idem (1996) ‘Science and national identity’, in Roger Chartier and Pietro Corsi (eds.) Sciences et langages en Europe , 221–31;
David Edgerton (2003) ‘Science in the United Kingdom: a study in the nationalisation of science’, in Dominique Pestre and John Krige (eds.) Companion to Science in the Twentieth Century (London: Routledge), 759–75; Harrison and Johnson (eds.) National Identity: The Role of Science and Technology , raises some of the relevant issues, but is devoted mainly to developments in the twentieth century and especially to post-colonial science.
Tatjana Buklijas and Emese Lafferton (2007) ‘Science, medicine and nationalism in the Habsburg Empire from the 1840s to 1918’, Studies in History and Philosophy of Biological and Biomedical Sciences , 38/4, 679–86.
Ibid., 685.
Emese Lafferton (2007) ‘The Magyar moustache: the faces of Hungarian state formation, 1867–1918’, Studies in History and Philosophy of Biological and Biomedical Science , 38/4, 706–32.
On the reception of Darwinism in Hungary, see also Sándor Sóos (2008) ‘The scientific reception of Darwin’s work in nineteenth-century Hungary’
And Katalin Mund (2008), ‘The reception of Darwin in nineteenth-century Hungarian society’, in Eva-Marie Engels and Thomas F. Glick (eds.) The Reception of Charles Darwin in Europe , vol. 2 (London: Continuum), 430–40 and 441–62, respectively.
Marius Turda (2007) ‘Race, politics and nationalist Darwinism in Hungary, 1880–1918’, Ab Imperio , 139–64;
Marius Turda and Paul J. Weindling (eds.) Blood and Homeland: Eugenics and Racial Nationalism in Central and Southeastern Europe, 1900–1940 (Budapest: CEU Press);
Marius Turda (2010) Modernism and Eugenics (Basingstoke: Palgrave Macmillan); idem (2011) Health, Hygiene and Eugenics in Southeastern Europe to 1945 (Budapest: CEU Press).
For literature on this topic see the chapter by Jan Surman in this volume.
Such multiple linkages are not as surprising as they may seem from a current perspective. The vast array of disciplines and specialities within disciplines now taken for granted was not yet in place anywhere in Europe in the early nineteenth century. See Rudolf Stichweh (1984) Zur Entstehung des Systems moderner Disziplinen: Physik in Deutschland 1740–1890 (Frankfurt am Main: Suhrkamp);
idem (1994) Wissenschaft, Universität Profession: Soziologische Analysen (Frankfurt am Main: Suhrkamp);
Mitchell G. Ash (1999) ‘Die Wissenschaften in der Geschichte der Moderne (Antrittsvorlesung am Institut für Geschichte der Universität Wien, 2. April 1998)’, Österreichische Zeitschrift für Geschichtswissenschaften , 10, 105–29, English abstract on p. 131.
See Olga A. Valkova (2002) ‘Wissenschaftssprache und Nationalsprache. Konflikte unter russischen Naturwissenschaftlern in der Mitte des 19. Jahrhunderts’, in Jessen and Vogel (eds.) Wissenschaft und Nation , 59–79; see also the papers by Jan Surman and Soňa Štrbáňová in this volume.
William Brock (1992) The Chemical Tree: A History of Chemistry (New York: W.W. Norton), 87.
See the chapter by Jan Surman in this volume.
On the priority dispute over the liquefaction of oxygen, see Zdzisław Wojtaszek et al. (1990) Karol Olszewski (Zeszyty Naukowe Uniwersytetu Jagiellońskiego, 899; Universitatis Iagellonicae Acta Chimica fasc. 33) (Warszawa, Kraków: Państwowe Wydawnictwo Naukowe), 86–98. On Mendeleev’s periodic table see Michael D. Gordin (forthcoming) ‘The textbook case of a priority dispute: D.I. Mendeleev, Lothar Meyer, and the periodic system’, in Jessica Riskin and Mario Biagioli (eds.) Nature Engaged: Science in Practice from the Renaissance to the Present (New York: Palgrave Macmillan).
See, for example, Svante Lindquist (ed.) (1993) Center on the Periphery, Historical Aspects of 20th-Century Swedish Physics (Canton, MA: Science History Publications);
Louise Hecht (2005) ‘The beginning of modern Jewish historiography: Prague – A center on the periphery’, Jewish History , 19, 347–73.
David N. Livingstone (2003) Putting Science in its Place: Geographies of Scientific Knowledge (Chicago: University of Chicago Press). See also the studies of the reception of Darwinism in Hungary cited above (note 53).
See A. Suresh Canagarajah (2002) A Geopolitics of Academic Writing (Pittsburgh: University of Pittsburgh Press).
See http://147.156.155.104/?q=node/3 (last accessed 21.12.2010). In the descriptions of participating projects the word ‘periphery’ is sometimes used with inverted commas and sometimes not.
Crawford, Nationalism , pp. 37, 87; Gary B. Cohen (1996) Education and Middle-class Society in Imperial Austria 1848–1918 (West Lafayette, IN: Purdue University Press).
For an example of the impact see Lenka Vodrážková-Pokorná (2006) Die Prager Germanistik nach 1882: Mit besonderer Berücksichtigung der bis 1900 an die Universität berufenen Persönlichkeiten (Frankfurt am Main: Peter Lang), esp. 67–73.
On the Cracow Academy see Renato Mazzolini (1995) ‘Nationale Wissenschaftsakademien im Europa des 19. Jahrhunderts’, in Lothar Jordan and Bernd Kortländer (eds.) Nationale Grenzen und internationaler Austausch: Studien zum Kultur- und Wissenschaftstransfer in Europa (Tübingen: Mohr), 245–60. For literature on the Academies of Sciences in Budapest and Prague, see the chapters by Gábor Palló and Soňa Štrbáňová in this volume. In contrast, the Imperial Academy of Sciences in Vienna (founded in 1847 and only later called ‘Austrian’) can be regarded as part of an effort towards the construction of an imperial ‘nation’ that was redoubled in the neo-absolutist era (see below).
A possible confusion of concepts should be mentioned here. In Czech, Polish and Ukrainian the concepts nationalism and patriotism have different connotations; while the first is negative and conceptually near to chauvinism, patriotism is positive. On this point see Porter, When Nationalism Began to Hate (cit. note 7). For recent discussion of this terminology in Polish, see Krzysztof Jaskułowski (2009) Nacjonalizm bez narodów: Nacjonalizm w koncepcjach anglosaskich nauk społecznych [Nationalism Without Nations. Nationalism in anglophone social sciences] (Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego).
Hermann Helmholtz (1862) ‘On the relations of natural science to science in general’, in idem (1995) Science and Culture: Popular and Philosophical Essays , ed. David Cahan (Chicago: University of Chicago Press), 76–95, here 92.
Ibid. See also Ash ‘Die Wissenschaften’; Mitchell G. Ash (2002), ‘Wissenschaft und Politik als Ressourcen für einander’, in Rüdiger vom Bruch and Brigitte Kaderas (eds.) Wissenschaften und Wissenschaftspolitik: Bestandsaufnahmen zu Formationen, Brüchen und Kontinuitäten im Deutschland des 20. Jahrhunderts (Stuttgart: Steiner), 32–51.
Nationalistic divisions in the sciences and the mobilization of scientists for war and propaganda during the First World War are well studied topics. For literature in German see, for example, Jürgen and Wolfgang Ungern-Sternberg (1996) Der Aufruf ‘An die Kulturwelt!’ Das Manifest der 93 und die Anfänge der Kriegspropaganda im Ersten Weltkrieg (Stuttgart: Steiner);
Stefan L. Wolff (2001) ‘Physiker im “Krieg der Geister”’ (Arbeitspapiere des Münchener Zentrums für Wissenschafts- und Technikgeschichte, Munich).
See, for example, Jana Mandlerová (1969) ‘K zahraničním cestám učitelů vysokých škol v českých zemích (1888–1918)’ [Travels abroad by university teachers in the Czech Lands (1888–1918)], Dějiny věd a techniky , 4, 232–46;
Maria Julita Nedza (1973) Polityka stypendialna Akademii Umiejętności w latach 1878–1920: Fundacje Gałęzowskiego, Pileckiego i Osławskiego [The stipends policy of the Academy of Sciences and Arts 1878–1920: The endowments of Gałęzowski, Pilecki and Osławski] (Wrocław: Zakład Narodowy im. Ossolińskich).
Julian Dybiec (2005) ‘Prześladowca i nauczyciel. Niemcy w nauce i kulturze polskiej 1795–1918’ [Oppressor and Teacher. Germans in Polish science and culture 1795–1918], in Bogusław Dopart, Jacek Popiel and Marian Stala (eds.) Literatura, kulturoznawstwo, uniwersytet. Księga ofiarowana Franciszkowi Ziejce w 65. rocznicę urodzin [Literature, cultural sciences, university. Festschrift for Franciszek Ziejka in honor of his 65th birthday] (Kraków: Universitas), 455–68; see also the chapter by Tibor Frank in this volume.
Lewis Peyenson (1993) Civilizing Mission: Exact Sciences and Colonial Expansion 1830–1940 (Baltimore: Johns Hopkins University Press);
Richard Drayton (2000) Nature’s Government: Science, Imperial Britain and the ‘Improvement’ of the World (New Haven, CT: Yale University Press);
Roy MacLeod (ed.) (2000) Nature and Empire: Science and the Colonial Enterprise (Osiris, vol. 15. Chicago: University of Chicago Press);
Kapil Raj (2006) Relocating Modern Science; Circulation and the Construction of Knowledge in South Asia and Europe, 1650–1900 (New York: Palgrave Macmillan).
See, for example, Christian Marchetti (2007) ‘Scientists with guns: on the ethnographic exploration of the Balkans by Austria-Hungarian scientists before and during World War I’, Ab Imperio , 1, 165–90.
Marianne Klemun (ed.) (2009) ‘Wissenschaft und Kolonialismus’, Wiener Zeitschrift zur Geschichte der Neuzeit , 9/1.
Walter Sauer (ed.) (2002) K. und k. kolonial. Habsburgermonarchie und europäische Herrschaft in Afrika (Vienna: Böhlau Verlag);
Christa Riedl-Dorn (ed.) (2010) Novara – das Vermächtnis (Vienna: Böhlau Verlag);
Ursula Rack (2010) Sozialhistorische Studie zur Polarforschung anhand von deutschen und österreichungarischen Polarexpeditionen zwischen 1868 1939 ( Berichte zur Polar- und Meeresforschung , 618. Bremerhaven).
Jan Surman (2009) ‘Imperial knowledge? Die Wissenschaften in der späten Habsburg-Monarchie zwischen Kolonialismus, Nationalismus und Imperialismus’, W iener Zeitschrift zur Geschichte der Neuzeit , 9/2, 119–33.
On the role of mapping see, for example, Pieter M. Judson (1996) ‘Frontiers, islands, forests, stones: mapping the geography of a German identity in the Habsburg Monarchy, 1848–1900’, in Patricia Yeager (ed.) The Geography of Identity (Ann Arbor: University of Michigan Press), 382–406;
Irina Popova (2003) ‘Representing national territory: cartography and nationalism in Hungary 1700–1848’, in Nancy M. Wingfield (ed.) Creating the Other: Ethnic Conflict and Nationalism in Habsburg Central Europe (Oxford and New York: Berghahn Books), 20–38.
For more general perspectives see Robert Kaiser (2001) ‘Geography’, in The Encyclopedia of Nationalism , volume 1 (San Diego: Academic Press), 315–33;
David Guggerli and Daniel Speich (2002) Topographien der Nation: Politik, topographische Ordnung und Landschaft im 19. Jahrhundert (Zurich: Chronos);
Janes R. Akerman (ed.) (2009) Imperial Map: Cartography and the Mastery of Empire (Chicago: University of Chicago Press). On the role of data-gathering networks in Habsburg-era geology see the chapter by Marianne Klemun in this volume. On the Empire’s central institute for meteorology and seismology
See Christa Hammerl, Wolfgang Lenhardt, Reinhold Steinacker and Peter Steinhauser (eds.) (2001) Die Zentralanstalt für Meteorologie und Geodynamik 1851–2001: 150 Jahre Meteorologie und Geophysik in Österreich (Graz: Leykam).
On the creation of data-gathering and reporting networks and the circulation of knowledge in climatology see Deborah R. Coen (2006) ‘Scaling down: The “Austrian” climate between Empire and Republic’, in James Rodger Fleming, Vladimir Jankovic and Deborah R. Coen (eds.) Intimate Universality: Local and Global Themes in the History of Weather and Climate (Sagamore Beach: Science History Publications), 115–40;
Deborah R. Coen (2010) ‘Climate and circulation in Imperial Austria’, The Journal of Modern History , 82, 839–75. In certain respects these correspondence networks and survey projects are comparable with those in the US – also a land-based empire – at roughly the same time.
See Daniel Goldstein (1985) ‘“Yours for science”: The Smithsonian Institutions’s correspondents and the shape of the scientific community in nineteenth-century America’, Isis , 85, 573–99;
Robert V. Bruce (1987) The Launching of American Science 1846–1876 (Ithaca, NY: Cornell University Press).
On the Imperial and Royal Natural History Museum in Vienna see Christa Riedl-Dorn (1998) Das Haus der Wunder: Zur Geschichte des Naturhistorischen Museums in Wien (Vienna: Holzhausen).
Marlies Raffler (2007) Museum – Spiegel der Nation? Zugänge zur historischen Museologie am Beispiel der Genese von Landes- und Nationalmuseen in der Habsburgermonarchie (Vienna: Böhlau).
Earlier versions of most of these chapters were presented at the third international conference of the European Society for the History of Science in Vienna, 10–12 September 2008, and at the XXIII International Congress for History of Science and Technology in Budapest, 28 July – 2 August, 2009.
Gábor Palló also discusses this issue with respect to the younger Eötvös in his chapter.
See the works by Kolár and Baár (cited above, note 45).
Marie Curie European Reintegration Grants.
See, for example, the scholarship Powroty/homing (now Homing plus) offered by the Foundation for Polish Science/ Fundacja na Rzecz Nauki Polskiej, http://www.fnp.org.pl/programmes/overview_of_programmes/grants_and_ scholarships/homing_programme; http://www.fnp.org.pl/programmes/overview_of_programmes/grants_and_scholarships/homing_plus_programme. The Austrian Science Foundation also had a Schrödinger Rückkehrprogramm, which was abolished in 2003. See Katharina Warta (2006) Evaluation of the FWF Mobility Programs Erwin Schrödinger and Lise Meitner (Vienna: Technopolis Forschungsund Beratungsgesellschaft mbH), http://www.fwf.ac.at/de/downloads/pdf/fwf_ mobility_report.pdf.
For studies of such practices see for example, Pnina Abir-Am and Clark Elliot (eds.) (1999) Commemorative Practices in Science: Historical Perspectives on the Politics of Collective Memory (Osiris, vol. 14. Chicago: University of Chicago Press).
The history of science is hardly immune from this trend. Posters accompanying plenary lectures at the International Congress of History of Science and Technology in Budapest in the summer of 2009 followed much the same pattern, depicting important contributions of Hungarian scientists and technicians and thus continuing a long-standing pattern of commemoration-oriented historiography, with no analysis or contextualization whatever.
Big Bang will open the Copernicus Science Centre , online: http://www.naukawpolsce.pap.pl/palio/html.run?_Instance=cms_naukapl.pap.pl&_PageID=1&s= szablon.depesza&dz=szablon.depesza&dep=376783&data=&lang=&_ CheckSum=1312044493
One can find Comenius on the Czech 200 krona banknote, as well as Tomáš Masaryk and historian František Palacký on other notes. Ukrainian banknotes are emblazoned with portraits of the eighteenth-century philosopher and poet Grigorij Savvich Skorovoda/ Hryhorii Savych Skovoroda (500 hryven’, the highest banknote, introduced in 2006) and Mykhailo Hrushevskyi (50 hryven’), both members of the Kiev-Mohyla Academy. Polish zloty notes used to depict, apart from Copernicus, the chemist Maria Skłodowska Curie (= Marie Curie Skłodowska) and the eighteenth-century philosopher and geologist Stanisław Staszic. On Slovenia’s banknotes (before the introduction of the euro) Carniola-born Janez Vajkard Valvasor, Fellow of The Royal Society (20 tolarjev) and astronomer Jurij Bartolomej Vega/Georg Freiherr von Vega (50 tolarjev) were commemorated. In Slovakia the linguist Anton Bernolák was honoured in this manner. Also before the introduction of the euro, Austria depicted the physicist Erwin Schrödinger (1000 Schilling) and economist Eugen Ritter von Böhm-Bawerk (100 Schilling), as well as sociologist Rosa Mayreder and psychoanalyst Sigmund Freud, who were excluded from the professional scientific community in their lifetimes.
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Ash, M.G., Surman, J. (2012). The Nationalization of Scientific Knowledge in Nineteenth-Century Central Europe: An Introduction. In: Ash, M.G., Surman, J. (eds) The Nationalization of Scientific Knowledge in the Habsburg Empire, 1848–1918. Palgrave Macmillan, London. https://doi.org/10.1057/9781137264978_1
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