Abstract
‘Home’, writes Richard Hornsey, was ‘one of the most contested sites in the concerted drive for social reconstruction and renewal’ in Britain in the 1950s.2 As a material place and as an ideal, it represented what could go right for the nation. It alluded to a companionate and nuclear form of family to which men and women brought their respective and highly gendered skills, and to a coming generation reared with a clear set of values aligned with respectability and good citizenship.3 The new welfare state was based on presumptions about the tight form and functioning of this unit, further ingraining it as the obvious and ideal base for domestic life.4 Home had long held this pivotal status in British culture, but it was given a fresh impetus in this period in ways that we can trace through novels, films, the media, popular psychology and the words of politicians, lawyers, medics and more.5 Those without a home, those who did not take care of it, or who took care of it a little too frivolously, meanwhile, boded ill. The upsurge in discussions about the homosexual, the prostitute and the immigrant conjured these figures especially as the threatening ‘others’ to the ‘normal’ home and ‘normal’ family. Whilst the latter were figured as intrinsic to a civilised, modern and forward-looking culture, this threatening triumvirate was an apparent link to primitive realms and/or to earlier scandals borne of a supposedly very different city and era.6
Home is the basis of the family, just as family is the basis of the nation
British Prime Minister Harold Macmillian, 19521
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Notes
Cited in David Kynaston, Family Britain, 1951–1957 (New York: Walker & Co, 2009), 54.
Richard Hornsey, The Spiv and the Architect: Unruly Life in Postwar London (Minneapolis: University of Minnesota Press, 2010), 201.
On these points, see especially, Deborah Cohen, Household Gods: The British and Their Possessions (New Haven: Yale University Press, 2006).
Sophie Leighton, The 1950s Home (Oxford: Shire, 2009);
Shirley Echlin, At Home in the 1950s (Harlow: Longman, 1983).
Rex Batten, Rid England of This Plague (London: Paradise, 2006), 95.
John Tudor Rees, They Stand Apart: A Critical Survey of the Problems of Homosexuality (London: Heinemann, 1955).
Sharon Marcus, ‘At Home with the Other Victorians’, South Atlantic Quarterly 108.1 (2009), 120–145.
Michael Schofield, A Minority: A Report on the Life of the Male Homosexual in Great Britain (London: Longmans, 1960), 3.
Joan Scott importantly problematises the truth value often accorded to such evidence; it is, though — and as she also acknowledges — too important to dismiss. Joan W. Scott, ‘The Evidence of Experience’, Critical Inquiry 17.4 (1 July 1991), 773–797.
Heather A.A. Murray, Not in This Family: Gays and the Meaning of Kinship in Postwar North America (Philadelphia: University of Pennsylvania Press, 2010), chapter 2.
Sharon Marcus and Deborah Cohen see these values inhering in the domestic especially from the mid-nineteenth century. See Sharon Marcus, Between Women: Friendship, Desire and Marriage in Victorian England (Princeton: Princeton University Press, 2007); Cohen, Household Gods.
Section of B. Charles diaries appear throughout Simon Garfield’s, Our Hidden Lives, The Everyday Diaries of a Forgotten Britain, 1945–1948 (London: Ebury 2004). For comment on his own and others’ homes, see especially 214, 400, 406, and 414.
See Matt Cook, ‘Domestic Passions: unpacking the homes of Charles Shannon and Charles Ricketts’ in Journal of British Studies (forthcoming (2012)).
See Matt Cook, ‘Homes Fit for Homos: Joe Orton, Masculinity, and the Domesticated Queer’, What Is Masculinity? Historical Dynamics from Antiquity to the Contemporary World (Oxford: Palgrave Macmillan, 2011); Horney The Spiv and the Architect; and Matt Houlbrook and Chris Waters, ‘The Heart in Exile: Detachment and Desire in 1950s London’, History Workshop Journal, 6 (2006), 142–163.
Court cases involving sodomy, gross indecency and indecent assault had risen from 719 in 1938 in England and Wales to 2,504 in 1955. Jeffrey Weeks, Coming Out: Homosexual Politics in Britain, from the Nineteenth Century to the Present (London: Quarter, 1977), 158.
Andrew Salkey Escape to an Autumn Pavement (Leeds: Peepal Tree, 2009), 150.
Gillian Freeman, The Leather Boys (1961; London: New English Library, 1972), 125–126.
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© 2012 Heike Bauer and Matt Cook
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Cook, M. (2012). Warm Homes in a Cold Climate: Rex Batten and the Queer Domestic. In: Bauer, H., Cook, M. (eds) Queer 1950s. Genders and Sexualities in History. Palgrave Macmillan, London. https://doi.org/10.1057/9781137264718_8
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