Abstract
Anyone who has read anything about the ethics of war will have come across references to and discussion of just war theory.1 This is a long tradition of religious, philosophical, and legal thinking that began in the ancient Western world concerning the justification(s) for the use of force by a state or leader against another state or leader. It has become convenient for ethicists, jurists, and political leaders today to simply appeal to the tenets of the just war doctrine as the basis for either justifying or criticizing particular wars. The language of just war was evoked at the beginning of the twenty-first century in the debate about the doctrine of preventive war that was the basis for the American invasion of Iraq in 2003. It is fair to say that many of those who appeal to or reject the principles of just war do not fully appreciate the historical evolution of the just war doctrine and the many divergent viewpoints that have been included in the tradition. It is the purpose of this chapter to flesh out the important details of just war theory as succinctly as possible and to track the differences between the main versions of the theory, before I embark on a critique of the theory in the next chapter. For even someone who wants to bring a fresh approach to the ethics of war cannot ignore what has been written by just war theorists who have been so influential in the course of the last two millennia.
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Notes
Well-known books on just war theory include A. J. Coates, The Ethics of War (Manchester: Manchester University Press, 1997)
James Turner Johnson, Morality and Contemporary Warfare (New Haven: Yale University Press, 1999)
Michael Walzer, Just and Unjust Wars (New York: Basic Books, 1977).
He actually took the trouble to write an account of the Gallic Wars, in which he offered justifications for his military campaigns in order to satisfy a Roman Senate that took pride in Rome’s observance of rules of war that were rooted in universal laws of nature. See Julius Caesar, The Gallic War (Cambridge, Mass.: Harvard University Press, 1952).
Roland H. Bainton, Christian Attitudes toward War and Peace (New York: Abingdon Press, 1960), p. 71.
Frederick H. Russell, The Just War in the Middle Ages (Cambridge: Cambridge University Press, 1975), p. 17.
R. Hartigan, “Saint Augustine on War and Killing: The Problem of the Innocent,” Journal of the History of Ideas 27 (1966), p. 201.
James Turner Johnson, The War to Oust Saddam Hussein: Just War and the New Face of Conflict (Lanham: Rowman and Littlefield, 2005), pp. 36–7.
George Weigel, “The Just War Tradition and the World after September 11,” Logos: A Journal of Catholic Thought and Culture 5 (2002), pp. 22–6, made similar criticisms of the Catholic bishops.
As this book was being prepared for publication, I read Michael L. Gross, Moral Dilemmas of Modern War (New York: Cambridge University Press, 2010), who argues that laws and conventions of war must be adapted into new norms to meet the changing demands of asymmetric conflict.
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© 2012 David K. Chan
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Chan, D.K. (2012). The Moral Problem of War. In: Beyond Just War. Palgrave Macmillan, London. https://doi.org/10.1057/9781137263414_2
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DOI: https://doi.org/10.1057/9781137263414_2
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