Abstract
In her essay “Cosmopolitan Patriots,” Martha Nussbaum analyzes Rabindranath Tagore’s novel The Home and the World as a dramatization of what can be wrong with the idea of patriotism. The novel shifts among three third-person-limited narratives, which belong to Nikhil, a wealthy Hindu landowner; his wife, Bimala; and his school friend Sandip, a fervent Hindu nationalist who promotes the cause of Swadeshi (Hindi for “self-sufficiency”), an independence movement during the early decades of the twentieth century. The goal of Swadeshi was to use economic pressure to promote Indian independence from Britain through the boycotting of foreign (non-Indian) products in favor of domestically produced goods. One problem with this strategy is that foreign goods are cheaper and better produced than Indian goods, so Sandip’s demand that Nikhil’s tenants refuse to deal with foreign goods threatens to deprive them of their livelihood.
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Notes
Martha Nussbaum et al., For Love of Country: Debating the Limits of Patriotism, ed. Joshua Cohen (Boston: Beacon, 1996), 16.
Wilfred Thesiger, Arabian Sands (1959; rpt., New York: Penguin, 2007), 5.
Henry David Thoreau, Walden, or Life in the Woods, in A Week, Walden, the Maine Woods, Cape Cod (New York: Library of America, 1985), 394–95.
Edward W. Said, Orientalism (1978; rpt., New York: Vintage, 1979), 95.
Jonathan Bate and Dora Thornton, Shakespeare: Staging the World (London: British Museum Press, 2012), 147.
References to Othello are cited by act, scene, and line number. The text is from the Arden Shakespeare, third series. William Shakespeare, Othello, ed. E. A. J. Honigmann (London: Arden Shakespeare, 1997).
Joseph Conrad, Heart of Darkness, ed. Paul B. Armstrong (1899; 4th ed., New York: Norton, 2006), 3, 77, 36.
Norman Sherry suggests that the opening of Marlow’s narrative was inspired by a speech that Stanley gave in Swansea in October, 1892. See Sherry, Conrad’s Western World (Cambridge: Cambridge University Press, 1971), 119–24.
Ottoline Morrell qtd. in Alan Simmons, “The Language of Atrocity: Representing the Congo of Conrad and Casement,” in Conrad in Africa: New Essays on Heart of Darkness, ed. Attie de Lange and Gail Fincham (New York: Columbia University Press, 2002), 90.
Patrick Brantlinger, “Heart of Darkness: Anti-Imperialism, Racism, or Impressionism?,” Criticism 27 (1985): 365.
Chinua Achebe, “An Image of Africa: Racism in Conrad’s Heart of Darkness” in Heart of Darkness, ed. Paul B. Armstrong (New York: Norton, 1988), 343. Achebe’s essay was originally delivered as a Chancellor’s Lecture at the University of Massachusetts, Amherst, on February 18, 1975. It was then published under the title “An Image of Africa” in The Massachusetts Review 18 (1977): 782–94. Achebe revised the essay for inclusion in the Norton critical edition of Conrad’s novella. In the 1977 version, Achebe had written “bloody” instead of “thoroughgoing.”
Cedric Watts, “‘A Bloody Racist’: About Achebe’s View of Conrad,” The Yearbook of English Studies 13 (1983): 196; Conrad, Heart of Darkness, 7. The colleague is “Lewis Nkosi, the black playwright and critic, who worked with [Watts] on Conrad at Sussex.”
Fredric Jameson, The Political Unconscious: Narrative as Socially Symbolic Act (Ithaca, NY: Cornell University Press, 1981), 208.
Robert Alter, Partial Magic: The Novel as a Self-Conscious Genre (Berkeley: University of California Press, 1975), xiii.
John Berger, Why Look at Animals? (New York: Penguin, 2009), 13, 18, 14.
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© 2015 Cyrus R. K. Patell
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Patell, C.R.K. (2015). Crossing Boundaries of Culture and Thought. In: Cosmopolitanism and the Literary Imagination. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137107770_2
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