Abstract
The Justice and Development Party (AKP) emerged out of the Welfare Party (RP), which was a political Islamist party, and came to power in 2002. The AKP’s politics and discourse are characterized by conservative democracy, which claims to combine the traditional lifestyle inspired by Islam with the Western liberal values that are based on the free market and globalization. The AKP’s orientation, which is based on the contradictory attitudes of Islam and the West, is quite different from traditional Islamic discourse. After the political victory of the AKP, the debates about the relationship between Islam and the functions of Imam-Hatip schools (IHSs) significantly increased. IHSs, which were founded as a control mechanism of the state over religion, turned out to be a vote-hunting tool of the populist right-wing, and after the 1970s, these schools became the sources of the grassroots of Islamist parties.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Akşit, Bahattin. “Islamic Education in Turkey: Medrese Reform in Late Ottoman Times and Imam-Hatip Schools in the Republic.” In Islam in Modern Turkey, edited by Richard L. Tapper, 145–170. London: IB Tauris, 1991.
Ebaugh, Helen R. The Gülen Movement: A Sociological Analysis of a Civic Movement Rooted in Moderate Islam. New York: Springer, 2010.
Esposito, John. Islam: The Straight Path. New York: Oxford University Press, 1991.
Evrensel Gazetesi. “Erdoğan: Dindar Gençlik İstiyorum.” February 1, 2012. http://evrensel.net/news.php?id=22269 (accessed February 5, 2012).
Eyüboğlu, İsmet Z. Alevilik-Sünnilik: İslam Düşüncesi. Istanbul: Hür yayınları, 1979.
Hermann, Rainer. “Political Islam in Secular Turkey.” Islam and Christian-Muslim Relations 14, no. 3 (2003): 265–276.
MoNE (Ministry of National Education). “Önceki Yıllarda Yayınlanmış Milli Eğitim İstatistikleri.” 2011. http://sgb.meb.gov.tr/istatistik/arsiv.html (accessed March 2011).
Official Gazette. No: 27305. July 31, 2009.
Özdalga, Elizabeth. “Education in the Name of ‘Order and Progress,’: Reflections on the Recent Eight-Year Obligatory School Reform in Turkey.” The Muslim World 89, no. 3–4 (1999): 414–438.
Pak, Sun Y. “Articulating the Boundary between Secularism and Islamism: The Imam-Hatip Schools of Turkey.” Anthropology and Education Quarterly 35, no. 3 (2004b): 324–344.
—. “Cultural Policies and Vocational Religious Education: The Case of Turkey.” Comparative Education 40, no. 3 (2004a): 321–341.
Seçginelgin, Hakan. “Democracy, Civil Society and Women’s Public Personae: Turkish Women and Muslim Headscarves.” In Globality, Democracy and Civil Society, edited by Terrell Carver and Jens Bartelson, 133–148. New York: Routledge, 2011.
Tanilli, Server. Nasıl bir eğitim istiyoruz? Istanbul: Cem Yayınevi, 1994.
Yuval-Davis, Nira. Gender and Nation. London: SAGE Publications, 1997.
Editor information
Copyright information
© 2012 Kemal İnal and Güliz Akkaymak
About this chapter
Cite this chapter
Coşkun, M.K., Şentürk, B. (2012). The Growth of Islamic Education in Turkey: The AKP’s Policies toward Imam-Hatip Schools. In: İnal, K., Akkaymak, G. (eds) Neoliberal Transformation of Education in Turkey. Palgrave Macmillan’s Postcolonial Studies in Education. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137097811_13
Download citation
DOI: https://doi.org/10.1057/9781137097811_13
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-34405-5
Online ISBN: 978-1-137-09781-1
eBook Packages: Palgrave Education CollectionEducation (R0)