Abstract
Women who associated themselves with the Hospital of Saint John during the twelfth and thirteenth centuries had a growing number of options. They could take vows as fully professed sisters and join a commandery with brothers or, from the 1180s, a priory of sisters. Or they could remain lay and associate as consorores or donats. Like their male counterparts, female lay associates were not fully professed and therefore had a lesser status in the Hospital and usually did not live in a Hospitaller house. However, we should not dismiss their importance. Depending on their social status, they could have had considerable influence on the Hospital, though often in an unofficial capacity, and they could have been important politically because of their wealth and connections. In some cases, lay sisters greatly enhanced the Hospital’s charitable and spiritual standing.1 We should also remember that, although they were not fully Hospitallers, they were part of the spiritual family of the Hospital of Saint John and shared in its merit.
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Notes
Although remembered as Hospitaller sisters, Saint Ubaldesca (d. 1205) and Saint Toscana (d. before 1343) were most likely lay associates. Gabriele Zaccagnini, Ubaldesca: Una santa laica nella Pisa dei secoli XII–XIII (Pisa: GISEM, 1995), pp. 134–36.
“La confusion entre les termes de confrère et de donat ne tarda pas à s’établir, et, après l’époque qui nous occupe, cetter denière appelation subsista seule.” Joseph Delaville Le Roulx, Les Hospitaliers en Terre Sainte et à Chypre, 1100–1310 (Paris: E. Leroux, 1904), pp. 297–98.
Jonathan Riley-Smith, The Knights of St. John in Jerusalem and Cyprus, c.1050–1310 (London: Macmillan, 1967), p. 244.
Alain Demurger, Chevaliers du Christ: Les ordres religieux-militaires au Moyen Âge (Paris: Seuil, 2002), pp. 107–108.
Charles de Miramon, Les donnés au Moyen Âge: Une forme de vie religieuse laïque, v. 1180–v. 1500 (Paris: Cerf, 1999), pp. 97–125.
Cartulario del Temple de Huesca, ed. Antonio Gargallo Moya, María Teresa Iranzo Muñío, and María José Sánchez Usón (Zaragoza: Anubar, 1985), no. 61; Miramon, Donnés, pp. 104–105.
For a different opinion, see Jochen Schenk, “Forms of Lay Association with the Order of the Temple,” Journal of Medieval History 34.1 (2008): 93 [79–103].
Cartulaire du Prieuré de Saint-Gilles de l’Hôpital de Saint-Jean de Jérusalem, 1129–1210, ed. Daniel Le Blévec and Alain Venturini (Turnhout: Brepols, 1997), no. 372.
Jonathan Riley-Smith, The Feudal Nobility and the Kingdom of Jerusalem, 1174–1277 (London: Macmillan, 1973), pp. 33, 57–58.
Maria was the daughter of Emperor Manuel’s nephew John the Protosebastos. Jonathan Phillips, Defenders of the Holy land: Relations between the Latin East and the West, 1119–1187 (Oxford: Clarendon Press, 1996), p. 155.
The relationship between Roger and Rohart is unclear, but they do not seem to have been closely related. The aforementioned Roger may have been the Roger of Caiphas who, together with his brother John, made a donation to the Holy Sepulcher in 1165, when Rohart’s grandfather, Vivian, was lord of Caiaphas. Denys Pringle, The Churches of the Crusader Kingdom of Jerusalem (Cambridge, UK: Cambridge University Press, 1993), p. 150.
Codice diplomatico del Sacro Militare Ordine Gerosolimitano oggi di Malta, ed. Sebastiano Paoli, 2 vols. (Lucca: Marescandoli, 1733–1737), 1:no. 86.
La encomienda de Zaragoza de la Orden de San Juan de Jerusalén en los Siglos XII y XIII, ed. María Luisa Ledesma Rubio (Zaragoza: Universidad de Zaragoza, 1967), no. 73.
ACA, Órdenes Militares, San Juan de Jerusalén, arm. 1, no. 69; Joaquín Miret i Sans, Les cases de Templers y Hospitalers en Catalunya: Aplech de noves y documents històrichs (Barcelona: Casa Provincial de Caritat, 1910), p. 213.
Genoa, Archivio di Stato di Genova (ASG), Notarile, Atti notari Giovanni Amandolesio, cart. 156, fols. 221 v, 222r, reproduced and partly transcribed in Tacchella, Donati, pp. 63–64; Carlo Marchesani, Ospedali genovesi nel Medioevo (Genoa: Società Ligure di Storia Patria, 1981), pp. 133, 318 no. 569.
Alessandro Colombo, “I Gerosolimitani e i Templari a Milano e la via commenda,” Archivio Storico Lombard 6, Fascic. II-III, 53 (1926): 185 [185–240]; partly transcribed in Tacchella, Donati, p. 62.
Documentos de Sigena, ed. Augustín Ubieto Arteta (Valencia: Anubar, 1972), no. 146.
Miramon, Donnés, pp. 132–33; Conciliorum oecumenicorum decreta, ed. Guiseppe Alberigo, 3rd edn. (Bologna: Istituto per le scienze religiose, 1973), pp. 216–17.
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© 2012 Myra Miranda Bom
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Bom, M.M. (2012). The Lay Sisters of Saint John of Jerusalem. In: Women in the Military Orders of the Crusades. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137088307_5
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DOI: https://doi.org/10.1057/9781137088307_5
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