Abstract
In 1338 Berenguera, daughter of the late Ramon Jaume and widow of Bernat Blanquet, was not an active legal agent in her own affairs. On December 15, 1338, her son-in-law, Llorenç Ros, acted as her guardian (curator) with the full authority of the court of Berenguera’s village of Claira behind him (appendix, #18).1 Berenguera was about 45 years old and a widow whose children were all married adults.2 According to the Catalan law codes only a mentally unfit adult or one who was wildly financially irresponsible fell under the control of a guardian.3 It seems, then, that since Berenguera was either mentally disabled and/or a notorious spendthrift the court chose her financially solvent son-in-law to step in. As her daughter’s husband, Llorenç Ros maintained an interest in Berenguera’s welfare and was someone with whom Berenguera did not have a direct economic conflict. As guardian Llorenç worked to retrieve his mother-in-law’s dowry from the brothers Bernat and Antoni Blanquet, heirs of Berenguera’s late husband (figure 9.1). Llorenç acknowledged receipt of payment for the majority of her dowry of 75 pounds of silver (1,500 sous of Barcelona) and additional bed linens in the form of a weight of gold from the Blanquet sons. Berenguera apparently did not live with the Blanquets.
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Notes
Only two testators had five or more living children. Rebecca Lynn Winer, Women, Wealth, and Community in Perpignan, c.1250–1300: Christians, Jews and Enslaved Muslims in a Medieval Mediterranean Town (Aldershot: Ashgate, 2006), pp. 20–25. The majority of those making wills were urban dwellers, with child mortality rates higher than in the countryside.
Winer, Women, Wealth, and Community, p. 25. See also Thomas Bisson, The Medieval Crown of Aragon: A Short History (Oxford: Oxford University Press, 1986).
See “Claira” in Aymat Catafau, Les celleres et la naissance du village en Roussillon (Xe-XVe siècles) (Perpignan: Presses universitaires de Perpignan, 1998), pp. 270–278.
See Paul Freedman, “Servitude in Roussillon,” Mélanges de l’École Française de Rome 112 (2000): 867–882
Catafau, Les celleres and Philip Daileader, “Town and Countryside in Northeastern Catalonia, 1267–ca. 1450: The sobreposats de la horta of Perpignan,” Journal of Medieval History 24 (1998): 347–366.
A nineteenth-century study is also valuable: Jean-Auguste Brutails, Étude sur la condition des populations rurales en Roussillon au Moyen Age (Geneva: Slatkine-Megariotis Reprints, 1975, 1891).
Paul Freedman, The Origins of Peasant Servitude in Medieval Catalonia (Cambridge: Cambridge University Press, 1991)
Pierre Bonnassie, La Catalogne du milieu du Xe à la fin du XIe siècle: croissance et mutations d’une société (Toulouse: Association des publications de l’Université de Toulouse-Le Mirail, 1975–1976).
Monique Bourin, “Peasant Elites and Village Communities in the South of France, 1200–1350,” Past and Present 195 (Suppl. 2) (2007): 104.
Winer, Women, Wealth, and Community, pp. 29–31; Richard W. Emery, Jews of Perpignan: An Economic Study Based on Notarial Records (New York: Columbia University Press, 1959), pp. 109–127.
Additional releases concerning extramarital sexual relations exist from Roussillon, most describe violent criminal cases; see Rebecca Lynn Winer, “Defining Rape in Medieval Perpignan: Women Plaintiffs Before the Law,” Viator 31 (2000): 165–183
Marie Kelleher, “Law and the Maiden: Inquisitio, Fama, and the Testimony of Children in Medieval Catalonia,” Viator 37 (2006): 351–367.
Rebecca Lynn Winer, “Conscripting the Breast: Lactation, Slavery and Salvation in the Realms of Aragon and Kingdom of Majorca, c. 1250–1300,” Journal of Medieval History 34 (2008): 164–184.
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© 2012 Charlotte Newman Goldy and Amy Livingstone
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Winer, R.L. (2012). Agents or Pawns? The Experiences of the Peasant Women of Roussillon in the Blanquet Family Parchments, 1292–1345. In: Goldy, C.N., Livingstone, A. (eds) Writing Medieval Women’s Lives. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137074706_10
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