Abstract
Contemporary discussions of historical narrative initiated by Hayden White like to emphasize the proposition that history is just a scientifically approved narrative about the past, a rhetorical project, an ideological myth. Such a myth has long been under attack for purportedly serving as an instrument of political oppression, and now history is also being challenged by private, individual memory. However, we happen to create our private memories in an era ruled by a media system that manufactures past experiences as simulacra that need not have much to do with the reality of the past. The media can thereby position traumatic experience within completely new and hitherto alien contexts of meaning, a practice responsible for much of the contemporary “culture of entertainment.” What Does the Messenger Girl Do, a book—or, rather, an art project created by Darek Foks and Zbigniew Libera, who presented it to the Polish public in the autumn of 2005—drops us into the very center of the debate on the presence of the past in its current transformation, or, in other words, on the memory of memory.
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Notes
For the debates about the Uprising, see: J. K. Zawodny, Nothing but Honour: The Story of the Warsaw Uprising, 1944 (Stanford, CA: Hoover Institution Press, 1978), or
Norman Davies, Rising ’44: The Battle for Warsaw (London: Pan Books, 2004);
Jan Karski, Story of a Secret State (Safety Harbor, FL: Simon Publications, 2001).
Lech Kaczyński, “My Generation’s Homage: Izabela Kraj and Marcin Rosalak Interview with Lech Kaczyński,” in: Remembering the Uprising ’44 (Publication of Rzeczpospolita newspaper for the Museum, Warsaw 2005), p. 85, cited in
Elżbieta Janicka, “Festung Warschau: A Report from Besieged City,” Teksty Drugie 3 (2010): 144.
Susan Sontag, “Notes on Camp,” Partisan Review 31 (1964): 515–530. This famous essay was first published in Polish by Literatura na świecie in 1979, and it was again discussed in the same monthly, when it devoted a separate issue to the theme of camp in 1994 (no. 12). Darek Foks, who often writes for Literatura na świecie, is considered to be one of the chief exponents of the aesthetics of camp.
See David Bergman, “Camp,” in: Claude J. Summers (ed.) Gay and Lesbian Literary Heritage (New York: Henry Holt, 1995), pp. 130–135.
Tadeusz Sobolewski, “Co robi łączniczka w Paryżu,” in Gazeta Wyborcza (December 30, 2006).
Pierre Nora, “La Loi de la mémoire,” Le Débat 78 (1994): 187–191.
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© 2012 Kristin Kopp and Joanna Niżyńska
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Zaleski, M., Wiak-McIver, E. (2012). Liberation from Memory: Memory, Postmemory, or Subverted Memory in What Does the Messenger Girl Do by Foks & Libera. In: Kopp, K., Niżyńska, J. (eds) Germany, Poland, and Postmemorial Relations. Europe in Transition: The Nyu European Studies Series. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137052056_8
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DOI: https://doi.org/10.1057/9781137052056_8
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