Abstract
Hans Henny Jahnn is still an almost unknown modernist. Thus his works can still give the shock of the new that has inevitably worn off in the case of the canonized modernists. Yet Jahnn’s work also causes shock by its content, by its uncritical, even affirmative, representation of a polymorphous and transgressive eroticism mixed with violence. When his first published play, Pastor Ephraim Magnus, appeared in 1919, when it was awarded the prestigious Kleist Prize in 1920, and when it was produced in 1923 by Bertolt Brecht and Arnolt Bronnen, the press reacted with outrage verging on hysteria: journalists called it a ‘a mixture of slime and excrement’, ‘an abyss filled with manure-heaps’, ‘the prize-winning drama by an erotomaniac’.1 Even now, almost a century later, such reactions cannot be dismissed as mere conservative prudery. Jahnn’s major plays of the 1920s — Pastor Ephraim Magnus, Die Krönung Richards III. (The Coronation of Richard III) and Medea — are deeply problematic works, but they are so because they explore a vision of life, and in particular a conception of the erotic body, with a thoroughness and consistency that can at times appear almost demented. In doing so, they exhibit an imaginative power that is arresting, disturbing, sometimes overwhelming. The inevitable comparison is with D. H. Lawrence, though this parallel is closest in the intensely sensuous evocations of the natural world and of erotic experience in Jahnn’s unfinished novel Perrudja (1929) rather than in his plays.2
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Notes
Quoted from Thomas P. Freeman, The Case of Hans Henny Jahnn: Criticism and the Literary Outsider (Rochester, NY: Camden House, 2001), p. 4.
For brief remarks on Perrudja, see Ritchie Robertson, ‘Gender Anxiety and the Shaping of the Self in Some Modernist Writers: Musil, Hesse, Hofmannsthal, Jahnn’, in Graham Bartram (ed.), The Cambridge Companion to the Modern German Novel (Cambridge: Cambridge University Press, 2004), pp. 58–60.
Biographical information is taken from Thomas P. Freeman, Hans Henny Jahnn. Eine Biographie (Hamburg: Hoffmann und Campe, 1986).
See Ute Ranke-Heinemann, Eunuchs for the Kingdom of Heaven: Women, Sexuality, and the Catholic Church, trans. Peter Heinegg (Harmondsworth: Penguin, 1991).
Heinrich Heine, Selected Prose, trans. Ritchie Robertson (Harmondsworth: Penguin, 1993), p. 208.
‘Ich verteidige die Existenz als solche. Ich bejahe die Schöpfungsströme eines Höheren. […] Die Natur hat als Ziel größtmögliche Varia?on; der dumme Mensch bedroht die Träger des Schöpfungsgedankens mit Strafen, weil er das Postulat einer Sittlichkeit aufrecht erhält, die es unter den Sternen nicht geben kann’ (Hans Henny Jahnn, Dramen I. 1917–1929, ed. Ulrich Bitz, in Werke in Einzelbänden, ed. Uwe Schweikert (Hamburg: Hoffmann und Campe, 1988), p. 957). All translations from this volume (hereafter abbreviated as D) are my own.
Johann Wolfgang Goethe, Sämtliche Werke. Briefe, Tagebucher und Gespräche, ed. Friedmar Apel et al., Deutsche Klassiker-Ausgabe, 40 vols (Frankfurt am Main: Deutscher Klassiker Verlag, 1986–2000), vol. XVIII, p. 99 (my translation).
For this reading of Faust, see K. F. Hilliard, Freethinkers, Libertines and ‘Schwarmer’: Heterodoxy in German Literature, 1750–1800 (London: Institute of Germanic & Romance Studies, 2011), esp. pp. 116–20.
W. B. Yeats, ‘Among School Children’, in W. B. Yeats, The Poems, ed. Richard Finneran (London: Macmillan, 1983), p. 217.
See Reiner Niehoff, Hans Henny Jahnn. Die Kunst der Überschreitung (Munich: Matthes und Seitz, 2001), pp. 190–208.
Antonin Artaud, The Theatre and Its Double, in Collected Works, vol. 4, trans. Victor Corti (London: Calder and Boyars, 1974), pp. 1–110, this quotation p. 70.
Daily Mail, 18 January 1995; quoted in Ken Urban, ‘An Ethics of Catastrophe: The Theatre of Sarah Kane’, PAJ: A Journal of Performance and Art, 23:3 (September 2001), 36–46, this quotation p. 36.
Karl S. Guthke, ‘Schiller und das Theater der Grausamkeit’, Euphorion, 99 (2005), 7–50.
See Klaus Theweleit, Male Fantasies, trans. Stephen Conway, 2 vols (Cambridge: Polity, 1987–9).
Peter Sprengel, Geschichte der deutschsprachigen Literatur 1900–1918. Von der Jahrhundertwende bis zum Ende des Ersten Weltkriegs (Munich: Beck, 2004), p. 570.
Maria M. Tatar, Lustmord: Sexual Murder in Weimar Germany (Princeton: Princeton University Press, 1995), p. 147.
See Richard Detsch, ‘The Theme of the Black Race in the Works of Hans Henny Jahnn’, Mosaic, 7:2 (Winter 1974), 165–87.
Yixu Lü, Medea unter den Deutschen. Wandlungen einer literarischen Figur (Freiburg im Breisgau: Rombach, 2009), p. 188.
W. H. Auden, ‘Edward Lear’, in The English Auden: Poems, Essays, and Dramatic Writings, 1927–1939, ed. Edward Mendelson (London: Faber and Faber, 1977), p. 239.
Anna Katharina Schaffner, Modernism and Perversion: Sexual Deviance in Sexology and Literature, 1850–1930 (Basingstoke: Palgrave Macmillan, 2012).
Georges Bataille, Story of the Eye, trans. Joachim Neugroschel (London and Boston: Marion Boyars, 1979), p. 42; ‘La débauche que je connais souille non seulement mon corps et mes pensées mais tout ce que je peux concevoir devant elle, c’est-à-dire le grand univers étoilé qui ne joue qu’un rôle de décor’ (L’Histoire de l’œil, in Œuvres complètes, 12 vols (Paris: Gallimard, 1970–88), vol. I, p. 45).
‘Charles Baudelaire’ (1876), in Henry James, Selected Literary Criticism, ed. Morris Shapira (Harmondsworth: Penguin, 1968), pp. 53–9, this quotation p. 56.
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© 2012 Ritchie Robertson
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Robertson, R. (2012). Polymorphous Eroticism in the Early Plays of Hans Henny Jahnn. In: Schaffner, A.K., Weller, S. (eds) Modernist Eroticisms. Palgrave Studies in Modern European Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137030306_6
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