Abstract
Very few critics, practitioners or aficionados of shi‘r al-‘āmmiyya would debate that Fu’ād Ḥaddād is the “father of shi‘r al-‘āmmiyya.” He has also been called the “master,” and “imām” of the movemenṭ3 His poetry was recognized as a reorientation of the poetics of colloquial verse that inspired other poets of his generation and continues to inspire much younger ones. In the introduction to his collected works, Ṣalāḥ Jāhīn acknowledges that he was influenced by Ḥaddād’s early poetry, and recognized it as something new and different from that of earlier generations of poets who wrote in the colloquial. Ḥaddād’s poetry was indeed different from the colloquial poetry that was being produced by the earlier generation of Egyptian colloquial poets, among whom Bayram al-Tūnisī stands as the most influential and highly acclaimed. Already discernible in Ḥaddād’s first published collection of poems were some of the new characteristics of language, form, themes, and attitude that would later become the distinctive features of both shi‘r al-‘āmmiya and the modernist Arabic poetry in the standard register as well. The success of Ḥaddā’s experiment was certainly a positive influence on Jāhīn and on other ‘āmmiyya poets of his generation.
You are the grand imām and our common origin
You are the leader whom we follow in our prayers1
I am the father of poets, Fu’ād Ḥaddād
Yes, I am the father and the children are many.2
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Notes
Abd al-Raḥman al-Abnūdī, “al-Imām” Al-Aḥzān al-’ādiyya (Cairo: Dār Qibā’, 1999), p. 70.
Fu’ād Ḥaddād, “Shar‘ al-tasālī,” Ash’ār Fu’ād Ḥaddād (Cairo: Dār al-mustaqbal al-’arabī, 1985), p. 113.
See for example Abd al-Raḥmān al-Abnūdī, “al-Imām” pp. 70–82, and Rajā’ al-Naqqāsh, “Wālid al-shuarā’ Fu’ād Ḥaddād,” in Thalāthūn ‘āman ma’ al-shi’r wa-‘l-shu‘ arā’ (Kuwait: Dār Su’ād al-Sabbāh, 1992), pp. 285–96.
For the complete text of the poem, see Fu’ād Ḥaddād, Aḥrār wara’ al-quḍbān (Cairo: Dar al-Fann al-Hadīth, 1952), pp. 7–11.
Mahmūd Amīn al-Ālim, “al-shi’r al-miṣrī al-ḥadīth” Fī’ l-thaqāfa al-miṣriyya, (Cairo: Dār al-Fikr al-Jadīd, 1955), pp. 79–102.
See Khayrī Shalabī, “Muqaddima li-dirāsat fann al-mawwāl ‘ind Fu’ād Ḥaddād” in Fu ād Ḥaddād fī dhikrāh (Cairo: Rūz al-Yūsif, 1987), pp. 16–27.
Al-Musawi, “Engaging Tradition in Modern Arabic Poetics:” Journal of Arabic Literature 33 (2002): 173–210.
Fu’ād Ḥaddād, “Raqṣ wa-maghnā,” in Ash‘ā r Fu’ād Ḥaddād (Cairo: Dār al-Mustaqbal al-‘Arabī, 1985).
Fu’ād Ḥaddād, Dīwān al-arāgūz (Cairo: Dār Sīnā li’l-nashr, 1987).
Fu’ād Ḥaddād, “Mawwāl al-shaykh Sa‘īd,” in “Dīwān al-tasālī,” Ash‘ār Fu’ād Ḥaddād (Cairo: Dār al-Mustaqbal al-‘Arabī, 1985), p. 118.
Fu’ād Ḥaddād, Al-Misaḥḥarātī (Cairo: Dār Sīnā li-‘l-Nashr, 1989), pp. 298–300.
Abū al-Ṭayyib al-Mutanabbī, Dīwān Abī al-Ṭayyib al-Mutanabbī, ed. ‘Abd al-Wahhāb ‘Azzām (Sousse, Tunisia: Dār al-Ma‘ārif, 1994), p. 361.
Afaf Lutfi Al-Sayyid Marsot, A Short History of Modern Egypt (Cambridge: Cambridge University Press, 1985), p. 133.
Fu’ād Ḥaddād, Introduction to Min nūr al-khayāl wa ṣun‘ al-agyāl fī tarīkh al-Qāhira (Cairo: Rūz al-Yūsuf, 1982), p. 9.
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© 2012 Noha M. Radwan
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Radwan, N.M. (2012). Fu’ād Ḥaddād. In: Egyptian Colloquial Poetry in the Modern Arabic Canon. Literatures and Cultures of the Islamic World. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137015679_4
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DOI: https://doi.org/10.1057/9781137015679_4
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