Abstract
The nautical metaphor that closes the last chapter brings us to another source centrally, and perhaps most strikingly, concerned with the figure of Charles V: Herman Melville’s Benito Cereno, which appeared in three installments in Putnam’s Monthly Magazine in 1855, that is, exactly the same year as Prescott’s first version of the last days of the emperor in his Philip the Second. The story, it may be recalled, begins when the good-natured but colossally naive captain Amasa Delano encounters by chance, off the coast of Chile, the ship that will launch a harrowing tale of coercion, psychological terror, and murderous violence in the high seas. Melville described the ship as follows:
Upon gaining a less remote view, the ship, when made signally visible on the verge of the leaden-hued swells, with the shreads of fog here and there raggedly furring her, appeared like a white-washed monastery after a thunder-storm, seen perched upon some dun cliff among the Pyrenees. But it was no purely fanciful resemblance which now, for a moment, almost led Captain Delano to think that nothing less than a shipload of monks was before him. Peering over the bulwarks were what really seemed, in the hazy distance, throngs of dark cowls; while, fitfully revealed through the open portholes, other dark moving figures were dimly descried, as of Black Friars pacing the cloisters.1
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Notes
Herman Melville, Benito Cereno (Barre, MA: The Imprint Society, 1972), p. 44.
Ibid., p. 52. H. Bruce Franklin identifies the same reference and is convinced that Melville closely followed William Stirling-Maxwell’s The Cloister Life. See his essay “Benito Cereno: The Ascetic’s Agony,” in Melville’s Benito Cereno, edited by John P. Runden (Boston: D.C. Heath and Company, 1965), pp. 105–117. The most recent biography by Hershel Parker says nothing about the relation between Benito Cereno and the story of the last days of the emperor, but the parallels are too strong to ignore. See Parker’s Herman Melville: A Biography, Vol. 2 (1851–1891) (Baltimore and London: The Johns Hopkins University Press, 2002). He does, however, regard Benito Cereno as “formally one of the most nearly perfect things Melville ever did” (p. 242). Very insightful and useful are the analyses of Benito Cereno by Jenny Franchot, Roads to Rome: The Antebellum Protestant Encounter with Catholicism (Berkeley, Los Angeles, and London: University of California Press, 1994), pp. 171–181;
Eric J. Sundquist, “Benito Cereno and New World Slavery,” in Reconstructing American Literary History, edited by Sacvan Bercovitch (Cambridge and London: Harvard University Press, 1986), pp. 93–122,
and María DeGuzmán, Spain’s Long Shadow: The Black Legend, Off-Whiteness, and Anglo-American Empire (Minneapolis and London: University of Minnesota Press, 2005), pp. 47–67.
Henry Charles Lea, “The Decadence of Spain,” North American Review 82, No. 489 (July 1898), 36–46.
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© 2007 Iván Jaksić
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Jaksić, I. (2007). Conclusion. In: The Hispanic World and American Intellectual Life, 1820–1880. Studies of the Americas. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137014917_10
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